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It is my hope that this book will help all humans understand just exactly what Buddhism, Ketuloka or Krishtaya is and apply its principles, according to the uniqueness and level of their respective understandings, for the improvement of their lives. Christianity/Catholicism was mankind's first and oldest worldwide religion. According to author Gene Matlock, Christianity merely stepped into the shoes of an ancient existing worldwide religion of the same name. The infant Church did not begin to call itself Christianity until two or three hundred years after it was established. Before the Great Flood, Krishtayana was brought to India from Eastern Siberia by a highly civilized Turkish tribe called Kurus or Krishtaya. The Kurus were the world's first highly developed civilization, predating India, Egypt, and Sumeria. After conquering India, the Kurus went on to conquer the world, including Middle America. The Caribbean Indians told the Spanish that their gods were the Kurus-Rumani. Nearly all the Indian tribes of both Americas will find their respective tribes' Turkish and North Indian origins in this book. But what happened to keep Turkey from receiving credit as the founder of all human civilizations as well as the first religion? Christianity-Mankind's First Worldwide Religion! clears up many mysteries and shows that Jesus Christ really was all that Christians have been taught he was.
Some say Christianity is white man's religion. . . . And it is true that there is a long and ugly history of abuse of African-Americans at the hands of Anglo Christians. Afrocentric interpretations of history often point to slavery, lynchings and the like as proof that Christianity is inherently antiblack. But Craig Keener and Glen Usry contend that Christianity can be Afrocentric. In this massively researched book, they show that racism is not unique to Christianity. More important, they show how "world history is also our history and the Bible is also our book." Black Man's Religion is one of the first of its kind, a pro-Christian reading of religion and history from a black perspective. Fascinating and compelling, it is must reading for all concerned for African-American culture and issues of faith.
"This book by Gregg Ten Elshof explores ways of using resources from the Confucian wisdom tradition to inform Christian living. Neither highlighting nor diminishing the differences between Confucianism and Christianity, Ten Elshof reflects on perennial human questions with the teachings of both Jesus and Confucius in mind. In examining such subjects as family, learning, and ethics, Ten Elshof sets the typical Western worldview against the Confucian worldview and considers how each of them lines up with the teachings of Jesus. Ten Elshof points to much that is deep and helpful in the Confucian tradition, and he shows how reflection on the teachings of Confucius can inspire a deeper and richer understanding of what it really means to live the Jesus way."--Publisher's description.
Biblical Christianity is not just for white Westerners—it's good news for all of us. Theologian and community activist Antipas L. Harris responds to young Americans who struggle with the perception that Christianity is detached from matters of justice, identity, and culture, affirming that the Bible promotes equality for all people.
Reflecting on the practice of disciple making in young adult, college, graduate, and local church contexts, Jonathan Dodson has discerned some common pitfalls. For many, discipleship is reduced to a form of religious performance before God. For others, it devolves into spiritual license and a loose adherence to spiritual facts. Both approaches distort biblical motivations for Christian obedience and are in need of reform. By explaining various motivations for discipleship, Dodson charts a biblically faithful, grace-driven alternative. Additionally, he provides a practical model for creating gospel-centered discipleship groups—small, reproducible, missional, gender-specific groups of believers that fight for faith together. This book blends both theology and practice to inspire and equip Christians to effectively fight sin, keep Jesus central, and make gospel-centered discipleship a way of life. Both new and growing Christians will learn to trust the gospel in community as they fight together for holiness as well as how to start gospel-centered community groups in any local church.
Winfried Corduan describes both the beliefs and the real-life practices of major and minor world religions, including Judaism, Islam, Hinduism, Buddhism, Jainism, Sikhism Native American religions and Baha'i.
All the races of men, along with their gods, descend from Japhet, son of Noah. The Hebrew and Hindu holy books say that all our deities and religions came from a race of spacemen from Outer Space, to keep mankind from devolving to animal level. "It was then, and later too, that the Nephilim appeared on earth-when the divine beings cohabited with the daughters of men ." (Genesis 6:4). The ancient Hindus and Turks called them Navalin (Star Ship People) and Anunaka/Anunaki (One who is from the Sky; From the Place of No Pain). The Sumerians, Mesopotamians, and Akkadians called them Anunaki (Sky Gods; People of Heaven and Earth). The divine strangers appointed the tribe of Japhet or the Sanskrit Jyapeti to rule the earth. This divine right of kingship extended also to their close relatives, the Yadu, Yadava, and Yahuda (Jews). The divine religions they inherited were Judaism, Christianity, Hinduism, Buddhism, and Jainism-all of which originated in Siberia. But things went wrong. Mankind kept getting worse. Men started to deny that Christaya, Kurus, and Aryans, as they were called, originated from Mt. Meru in Southern Siberia. The ancient Jews insisted that mankind had spread from the Tower of Babylon, which was just a symbol of Meru. The Hindus likewise insisted that their Gods were home grown and not from Outer Space. Yet, the story might be true. It extended over the entire Eastern Hemisphere.
How new is atheism? Although adherents and opponents alike today present it as an invention of the European Enlightenment, when the forces of science and secularism broadly challenged those of faith, disbelief in the gods, in fact, originated in a far more remote past. In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities. Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata. Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries. As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes.
Here is an attempt to tell in brief compass the history of Christianity. Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind. Both that spread and that rootage have been mounting in the past 150 years and especially in the present century. The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene. - Preface.
Religions in today’s culture seem to be multiplying. Have you ever wondered why certain religions believe and practice what they do? Or how they view the Bible? This volume delves into these and other engaging questions, such as: How can a Christian witness to people in these religions? Do these other religions believe in creation and a Creator? How do we deal with these religions from a biblical authority perspective? Many religions and cults discussed in this first volume openly affirm that the Bible is true, but then something gets in their way. And there is a common factor every time—man’s fallible opinions. In one way or another the Bible gets demoted, reinterpreted, or completely ignored. Man’s ideas are used to throw the Bible’s clear teaching out the window while false teachings are promoted. This book is a must for laymen, church leaders, teachers, and students to understand the trends in our culture and around the world where certain religions dominate, helping you discern truth and guard your faith. When you understand a religion’s origins and teachings, you are in a better position to know how to proclaim the gospel of Jesus Christ as you take the good news to those in false religions.