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Presents the thesis that Christianity is a variation of the Hindu faith.
In this volume, Donald McKim traces the historical and systematic development of eight major Christian doctrines from early centuries to the present. Clearly written and amply documented, this introductory handbook features primary sources and extensive endnotes. It covers: the Trinity, Christology, Ecclesiology, Anthropology, Soteriology, Authority, the Sacraments, and Eschatology, concentrating on the decisive points in the development of the Church's theology. This book is well structured for use as a basic text.
Not so long ago it would have been fair to say that the Catholic Church and the Catholic faith determined human life and social existence, more or less unquestioned, in Flanders and in a large part of Western Europe. The Catholic faith community in Flanders today, however, is struggling with the fact that the transmission of the Christian tradition has been flagging in recent years. This has not only led to diminished faith engagement and a massive decline in church attendance, it has also had its effects in the cultural domain: culture has become de-traditionalised; 'traditional' Christian culture is worn out. Even convinced Christians are having problems reflecting on the plausibility of their faith, precisely because of the chasm that has opened up between faith and culture. The author of the present study argues that every new context challenges the Christian tradition to recontextualise its presentation of meaning and purpose in a cogent and credible fashion. Christians today do themselves a disservice when they withdraw into a world of absolute self-justification. At the same time, however, the author avoids any form of appeal for an extensive adaptation to the postmodern context. Only a new dialogue between tradition and culture, respectful of (and indeed thanks to) the growing division between both, can claim to offer a future. In the first part of the book the author provides a pithy description of the vicissitudes of the Christian tradition in modernity and postmodernity. Against this background, he attempts to clarify the situation in which the Christian tradition finds itself today. The second part of the book is devoted to an analysis of the actual context with a view to establishing points of intersection on the basis of which the dialogue between faith and culture may be revivified. The third part of the book endeavours to provide this dialogue with concrete form. The reader is introduced to a challenging image of Jesus, an image that is contextual and theologically motivated, prior to being invited by the author into a reopened reflection on God. The volume concludes by drawing renewed attention to the place of the Christian faith in relation to the other world religions. The results of Boeve's study reveal that Christians do indeed have the capacity to reflect on their faith in a credible and relevant manner in relation to the actual context in which they find themselves and without relapsing into the extremes of traditionalism or relativism. Lieven Boeve is professor of Fundamental Theology at the Faculty of Theology, K.U.Leuven (Belgium). He is also co-ordinator of the research group Theology in a postmodern context.
"I wish this book had been around when I was an atheist and started to seek God. It's a no-nonsense, practical, and insightful guide that will help all those on a quest for spiritual truth. If you're investigating whether there's any substance to the Christian faith, you must read this important book."--Lee Strobel, former award-winning legal editor of the Chicago Tribune and bestselling author of more than twenty books *** In our post-Christian age, the old answers for skeptics are no longer cutting it. Why? Because they largely seek to answer the wrong questions. Our world is changing, and while the gospel never changes, the way we talk about it and learn about it must. Christianity for People Who Aren't Christians answers both classic and bleeding-edge questions that skeptics have about the faith, such as - Is there a God? - Why do the life, death, and resurrection of Jesus matter? - Why is there so much suffering in the world? - Why do Christians think there is only one way to know God? - How do I reconcile the Bible's picture of Christ's followers with the actual Christians I know who have disappointed me? Covering such topics as astrophysics, social justice, and acceptance of the LGBTQ community, this one-of-a-kind book is perfect for those skeptical of Christianity and for those who love them and want to keep the line of communication open.
For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power and hierarchy. In A People's History of Christianity, historian and religion expert Diana Butler Bass reveals an alternate history that includes a deep social ethic and far-reaching inclusivity: "the other side of the story" is not a modern phenomenon, but has always been practiced within the church. Butler Bass persuasively argues that corrective—even subversive—beliefs and practices have always been hallmarks of Christianity and are necessary to nourish communities of faith. In the same spirit as Howard Zinn's groundbreaking work The People's History of the United States, Butler Bass's A People's History of Christianity brings to life the movements, personalities, and spiritual disciplines that have always informed and ignited Christian worship and social activism. A People's History of Christianity authenticates the vital, emerging Christian movements of our time, providing the historical evidence that celebrates these movements as thoroughly Christian and faithful to the mission and message of Jesus.
‘Superbly written, utterly Bible based. . . Do not hesitate!’ Archbishop Justin Welby What are we supposed to think about the coronavirus crisis? Some people think they know: ‘This is a sign of the End,’ they say. ‘It’s all predicted in the book of Revelation.’ Others disagree but are equally clear: ‘This is a call to repent. God is judging the world and through this disease he’s telling us to change.’ Some join in the chorus of blame and condemnation: ‘It’s the fault of the Chinese, the government, the World Health Organization...' Tom Wright examines these reactions to the virus and finds them wanting. Instead, he invites you to consider a different way of seeing and responding – a way that draws on the teachings and examples of scripture, and above all on the way of living, thinking and praying revealed to us by Jesus.
"With 360+ pairs of questions and answers, as well as Scripture references to support each teaching, this catechism instructs new believers and church members in the core beliefs of Christianity from an Anglican perspective"--
Jim Fowler explains that Christianity is not a book-religion, not a belief-system, not morality, not role-playing, not social problem-solving, not an ideological option, and not an ...ism, before concluding with the positive emphasis that Christianity IS Christ.
Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.