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In the telling of the history of the Church Missionary Society (CMS) in Tanzania, the initiatives, contributions, and experiences of indigenous teachers have too often been neglected in favour of stories of sacrifices of Western missionaries. Bishop Mwita Akiri redresses this bias by using a socio-historical approach, written from an Afro-centric tradition, to evaluate the contributions and experiences of indigenous agents in the growth of Christianity in Tanzania. This book underscores the significance of oral tradition in African historiography and challenges the claim that foreign missionaries succeeded in destroying African cultures, when they are in fact alive and well. This much-needed research also provides a model for dialogue between the perspective of Christian missions and that of African religious and social heritage in order to continue forward with a Christianity that is authentic and also distinctly African.
Scholars often equate a Swahili presence with the moment history began on the Tanzanian central coast. In this book, Rhonda M. Gonzales proposes an altogether different and more comprehensive narrative. Societies, Religion, and History is the first study to apply historical linguistic methods to the Bantu-speaking peoples of the coastal and interior regions of central east Tanzania, individuals and communities who later became part of the Swahili world. The Seuta and Ruvu Bantu societies were entrenched along the coast and interior of Tanzania for centuries before Swahili-speaking populations expanded their towns and settlements southward along the East African coastline. Making use of historical linguistics, the findings of cutting-edge archaeologists, ethnographic sources, and her own extensive field research, Gonzales unfolds a historical panorama of thriving societies engaged in vibrant cross-cultural exchange and prosperous regional and transoceanic networks. According to Gonzales, scholars need to integrate these communities into their stories if they are to compose a full and satisfying history of central eastern Tanzania. Recovering this history requires close attention to the happenings of the interior, often misleadingly referred to--and treated--as hinterland. Toward that end, Gonzales combines a challenging range of historical resources to build a long-term history of the social, cultural, and religious beliefs and practices of the region as they have developed over the past 2,000 years.
In this pioneering study, historian Andreana Prichard presents an intimate history of a single mission organization, the Universities’ Mission to Central Africa (UMCA), told through the rich personal stories of a group of female African lay evangelists. Founded by British Anglican missionaries in the 1860s, the UMCA worked among refugees from the Indian Ocean slave trade on Zanzibar and among disparate communities on the adjacent Tanzanian mainland. Prichard illustrates how the mission’s unique theology and the demographics of its adherents produced cohorts of African Christian women who, in the face of linguistic and cultural dissimilarity, used the daily performance of a certain set of “civilized” Christian values and affective relationships to evangelize to new inquirers. The UMCA’s “sisters in spirit” ultimately forged a united spiritual community that spanned discontiguous mission stations across Tanzania and Zanzibar, incorporated diverse ethnolinguistic communities, and transcended generations. Focusing on the emotional and personal dimensions of their lives and on the relationships of affective spirituality that grew up among them, Prichard tells stories that are vital to our understanding of Tanzanian history, the history of religion and Christian missions in Africa, the development of cultural nationalisms, and the intellectual histories of African women.
Pragmatic Faith and the Tanzanian Lutheran Church: Bishop Erasto N. Kweka’s Life and Work examines the operations and organization of the Tanzanian Lutheran church through the life and times of its longest serving diocesan bishop, Erasto N. Kweka. Amy Stambach and Aikande Kwayu develop the concept of pragmatic faith, belief-in-practice, to analyze the integration of religious experience, institutionalism, and doctrine or orthodoxy. Pragmatic faith breaks down the lingering binary found in anthropological studies of Christianity between transcendental experience and pragmatic struggle, and between religious revival as rupture or continuity. Stambach and Kwayu analyze the instrumental use of religion in practice, as well as its socially mobilized potential for revelation and transformation. A key analytic agenda of this book is to illuminate how a church that retains the organizational and ritual forms of a European mission church "became" culturally localized over time and yet, paradoxically, also existed pre-colonially. Accordingly, this book offers detailed and ethnographically-grounded perspective on how leaders and laypeople affiliated with the Tanzanian Lutheran church connect the church with other significant institutions, not only the state and the government, but also descent groups, extended families, self-help groups, and existing civic organizations, in order to live meaningfully.
This book marks the significance of oral tradition in African historiography and challenges the claim that foreign missionaries succeeded in destroying African cultures. It provides a model for dialogue between the perspective of Christian missions and African religious and social heritage to move forward with an authentic African Christianity.
Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.
This book looks at the relationship between religion and state in Tanzania as a feature of the Tanzanian social scene, from pre-colonial/colonial times to post-colonial times. It examines the changes in the character of religion and state relations, especially after independence, and the way these changes are experienced in different communities - particularly by African traditionalists, Muslims, and Christians. The book studies the nature of the relationship between religion and state, the way it is conceptualized and experienced, and the implications for the democratic aspirations of pluralist Tanzania. (Series: Interreligious Studies - Vol. 7) [Subject: History, African Studies, Religious Studies, Politics]
The SCM Studyguide to Anglicanism offers a comprehensive introduction to the many different facets of Anglicanism. Aimed at students preparing for ministry, it presumes no prior knowledge of the subject and offers helpful overviews of Anglican history, liturgy, theology, Canon Law, mission and global Anglicanism. As well as offering updated and improved lists of further reading, this second edition brings a greater emphasis on worldwide expressions of Anglicanism, with more examples taken from Asian and African contexts, and a brand new section which considers the rise of the global communion alongside issues of inculturation and indigenisation.
The first history of Lake Tanganyika and of eastern Africa's relationship with the wider Indian Ocean World during the nineteenth century.
The rise of African Pentecostal and Charismatic churches in the West has become a growing phenomenon and a starring feature in many social, religious, and political conversations. Most of these discussions are generally centered on the first-generation churches and their missionary attempt to evangelize the West. In this book, Caleb Nyanni offers a fresh insight into the African diaspora church from the perspective of the growing second-generation members and their contributions to the life of the church. He explores the changing nature of the African diaspora Pentecostalism by paying close attention to the Church of Pentecost in the United Kingdom, which serves as a case study. The book explores the frustrations, challenges, opportunities, and culture of the second generation and examines what they bring to Pentecostalism in general.