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This book is an integration of the Old and New Testaments, and it is intended to demonstrate that there should be only one Testament. Together they form the Bible of the Jewish people. They unfold the long journey that Abram and Sarai were summoned by God to initiate. As migrants without a country and without an ethnic identity, they personified the Truth of God by incarnating “the Lord God’s” being of presence and transcendent possibility. Incorporated into an eternal covenant as Abraham and Sarah, they established the birthright of God’s elect people as the embodiment of the integration of universality and ethnicity. The journey continued through their descendants, vacillating between the union of universality and ethnicity and mere ethnicity, and, in the course of Israel’s history, it separated the prophets from the priests. The journey traverses the Yahwist Strand of the Pentateuch, the four prophetic divisions of the Book of Isaiah, Book 1 of I Enoch, the Apocalypse of Daniel, John the Baptist, and it climaxes in the ontological termination of the moral order of separation through the death of Jesus of Nazareth and the inauguration of a New Creation and its New Humanity through his resurrection from the dead. The journey is concluded by Paul the Apostle who, as an ethnically determined Pharisee, is called by God to proclaim the moral order of integration as a gift to the nations of the Gentiles.
This book is an integration of the Old and New Testaments, and it is intended to demonstrate that there should be only one Testament. Together they form the Bible of the Jewish people. They unfold the long journey that Abram and Sarai were summoned by God to initiate. As migrants without a country and without an ethnic identity, they personified the Truth of God by incarnating "the Lord God's" being of presence and transcendent possibility. Incorporated into an eternal covenant as Abraham and Sarah, they established the birthright of God's elect people as the embodiment of the integration of universality and ethnicity. The journey continued through their descendants, vacillating between the union of universality and ethnicity and mere ethnicity, and, in the course of Israel's history, it separated the prophets from the priests. The journey traverses the Yahwist Strand of the Pentateuch, the four prophetic divisions of the Book of Isaiah, Book 1 of I Enoch, the Apocalypse of Daniel, John the Baptist, and it climaxes in the ontological termination of the moral order of separation through the death of Jesus of Nazareth and the inauguration of a New Creation and its New Humanity through his resurrection from the dead. The journey is concluded by Paul the Apostle who, as an ethnically determined Pharisee, is called by God to proclaim the moral order of integration as a gift to the nations of the Gentiles.
For Christians, Holy Scripture is not only a source of revelation on which to ground one's faith, it is also an indispensable reference point for morality. They are convinced that in the Bible they can find indications and norms of right behaviour to attain fullness of life. This use of Scripture is not of course without its problems caused by the different times and circumstances in which people find themselves today compared with biblical times. In 2002, the Pontifical Biblical Commission, at the behest of the then-President Cardinal Joseph Ratzinger, set about to examine the problem of the relationship between the Bible and morality by posing itself the question: what is the value and the significance of the inspired text for today's morality? This document seeks then to explain the context for norms of morality encountered in Scripture, and shows also that, while there remain moral questions which cannot be fully answered from Scripture, nevertheless Scripture does offer criteria which are helpful in finding solutions.
Christianity and Social Work is written for social workers whose motivations to enter the profession are informed by their Christian faith, and who desire to develop faithfully Christian approaches to helping.
In this revision of a seminal work, O'Donovan describes the shape of a Christian moral theology which has wide implications for creation, history, knowledge, freedom, and authority--his purpose being to outline a system of theological ethics and to describe the nature of the moral response within redeemed creation: acts of surrender, obedience, and love.
In this truly seminal work, the Regius Professor of Moral and Pastoral Theology at Oxford University illuminates the distinctive nature of Christian ethics with profound thought and massive learning. By grounding Christian ethics in the resurrection of Jesus Christ, he avoids both a revealed ethics that has no contact with the created order and one that is purely naturalistic. For this second edition Professor O'Donovan has added a prologue in which he enters into dialogue with John Finnis, Martin Honecker, Karl Barth and Stanley Hauerwas. Essential reading for advanced students of theology and ethics and their teachers.
Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.
This seminal work makes a cogent and compelling case for Christian ethics based on the resurrection of Jesus Christ. Drawing on a profound knowledge both of the history of Christian thought and of contemporary ethical theology, Oliver O'Donovan illumines such important concepts as freedom, authority, nature, history, and revelation. This revised edition also includes an extensive new prologue in which the author enters into critical dialogue with four key figures in Christian ethics: John Finnis, Martin Honecker, Stanley Hauerwas, and Karl Barth.