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The volume will consist of a series of interpretative studies of Locke’s philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.
It is commonly accepted that John Locke was the father of the English Enlightenment and the founder of modern political liberalism. These are at best half-truths that, when uncritically employed, have the effect of casting him as the precursor secular modernism, as a thinker with little interest in the themes explored in the several chapters of this book. Here a different Locke appears; a Christian Virtuoso, an experimental natural philosopher who believed that practicing the new science prepared the mind for revealed truth; an eclectic philosopher, who was receptive to the philosophical heritage of Antiquity and subject to its enlightening influence, but who appropriated from ancient philosophical systems only what he found useful to sustain his Christian philosophical program; a biblical theologian who used critical historical methods to recover the original Christian revelation, whose truth Locke never doubted; a Christian dutifully engaged in perfecting his faith; and a pilgrim in this world awaiting the coming of the next. The Lockean path from Christianity through the revival of Antiquity to Enlightenment is shown to be a meandering one that often turned back upon itself. Others, following in his train, would carry it to its destination. The aim of these studies is not to diminish Locke?'s philosophical greatness, which is beyond dispute, but to reveal the unexpected richness of his mind, its complexity, the ambiguities and curious turns of thought that find expression in his writing, and the depth of his thinking.
Investigates the response of the Roman Catholic Church to European Enlightenment critiques of revealed religion and clerical governance through the lens of its art, architecture, urbanism, and material culture.
In Volume 1 of Christianity and Freedom, leading historians uncover the unappreciated role of Christianity in the development of basic human rights and freedoms from antiquity through today. These include radical notions of dignity and equality, religious freedom, liberty of conscience, limited government, consent of the governed, economic liberty, autonomous civil society, and church-state separation, as well as more recent advances in democracy, human rights, and human development. Acknowledging that the record is mixed, scholars document how the seeds of freedom in Christianity antedate and ultimately undermine later Christian justifications and practices of persecution. Drawing from history, political science, and sociology, this volume will become a standard reference work for historians, political scientists, theologians, students, journalists, business leaders, opinion shapers, and policymakers.
Offers a critical way of understanding Wesley and the larger phenomenon of the eighteenth century evangelical revival. Campbell argues that Christian Antiquity functioned for Wesley as an alternative cultural vision for religious renewal, much in the same way that classical antiquity served as a cultural model for secular Enlightenment thinkers.
Annotation Contains texts from 112 historians of the last three millennia who discuss the problems, purposes, and methods of history writing. Kelley provides commentary and interpretation. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
This volume represents the first move towards a comprehensive overview of the place of antiquity in Enlightenment Europe. Eschewing a narrow focus on any one theme, it seeks to understand eighteenth-century engagements with antiquity on their own terms, focusing on the contexts, questions, and agendas that led people to turn to the ancient past. The contributors show that a profound interest in antiquity permeated all spheres of intellectual and creative endeavour, from antiquarianism to political discourse, travel writing to portraiture, theology to education. They offer new perspectives on familiar figures, such as Rousseau and Hume, as well as insights into hitherto obscure antiquarians and scholars. What emerges is a richer, more textured understanding of the substantial eighteenth-century engagement with antiquity.
The story of the beliefs and practices called 'magic' starts in ancient Iran, Greece, and Rome, before entering its crucial Christian phase in the Middle Ages. Centering on the Renaissance and Marsilio Ficino - whose work on magic was the most influential account written in premodern times - this groundbreaking book treats magic as a classical tradition with foundations that were distinctly philosophical. Besides Ficino, the premodern story of magic also features Plotinus, Iamblichus, Proclus, Aquinas, Agrippa, Pomponazzi, Porta, Bruno, Campanella, Descartes, Boyle, Leibniz, and Newton, to name only a few of the prominent thinkers discussed in this book. Because pictures play a key role in the story of magic, this book is richly illustrated.
Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.
Explores British interpretations of Hinduism at a crucial period in the East India Company's conquest of Bengal.