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An elegantly written study that charts the relationship between Christianity and social service in Britain since the eighteenth century and presents a challenging new interpretation of the links between Christian decline and democratic traditions.
This book offers a fully up-to-date and comprehensive guide to religion in Britain since 1945. A team of leading scholars provide a fresh analysis and overview, with a particular focus on diversity and change. They examine: relations between religious and secular beliefs and institutions the evolving role and status of the churches the growth and ‘settlement’ of non-Christian religious communities the spread and diversification of alternative spiritualities religion in welfare, education, media, politics and law theoretical perspectives on religious change. The volume presents the latest research, including results from the largest-ever research initiative on religion in Britain, the AHRC/ESRC Religion and Society Programme. Survey chapters are combined with detailed case studies to give both breadth and depth of coverage. The text is accompanied by relevant photographs and a companion website.
The Death of Christian Britain uses the latest techniques to offer new formulations of religion and secularisation and explores what it has meant to be 'religious' and 'irreligious' during the last 200 years. By listening to people's voices rather than purely counting heads, it offers a fresh history of de-christianisation, and predicts that the British experience since the 1960s is emblematic of the destiny of the whole of western Christianity. Challenging the generally held view that secularization has been a long and gradual process beginning with the industrial revolution, it proposes that it has been a catastrophic short term phenomenon starting with the 1960's. Is Christianity in Britain nearing extinction? Is the decline in Britain emblematic of the fate of western Christianity? Topical and controversial, The Death of Christian Britain is a bold and original work that will bring some uncomfortable truths to light.
The two centuries after 1800 witnessed a series of sweeping changes in the way in which Britain was governed, the duties of the state, and its role in the wider world. Powerful processes--from the development of democracy, the changing nature of the social contract, war, and economic dislocation--have challenged, and at times threatened to overwhelm, both governors and governed. Such shifts have also presented challenges to the historians who have researched and written about Britain's past politics. This Handbook shows the ways in which political historians have responded to these challenges, providing a snapshot of a field which has long been at the forefront of conceptual and methodological innovation within historical studies. It comprises thirty-three thematic essays by leading and emerging scholars in the field. Collectively, these essays assess and rethink the nature of modern British political history itself and suggest avenues and questions for future research. The Oxford Handbook of Modern British Political History thus provides a unique resource for those who wish to understand Britain's political past and a thought-provoking 'long view' for those interested in current political challenges.
Acknowledging the religious influences in social work’s roots, Mark Henrickson proposes that it need not be constrained by it. Addressing current debates in international social work about the relevance of different perspectives, this book will allow practitioners and scholars to create a global future of social work.
This book examines how religion and related beliefs have varied impacts on the needs and perceptions of practitioners, service users, and the support networks available to them. The authors argue that social workers need to understand these phenomena, so that they can become more confident in challenging discriminatory and oppressive practices. The centrality of religion and associated beliefs in the lives of many is emphasised, as are their potentially liberating (and potentially negative) impacts. In line with the Social Work in Practice series style, the book allows readers to explore issues in depth. It focuses on knowledge transmission, and the encouragement of critical reflection on practice. Each chapter is built around 'real-life' case scenarios using a problem-based learning approach. This book is the first to deal with social work and religion so comprehensively and will therefore be essential reading not only for social work students, but also for practitioners in a range of areas, social work academics and researchers in the UK and beyond.
How churches in Northern Europe reinvented their role as providers of social relief Charity is a word that fits well in the history of religion and churches, whereas the concept of social reform seems to belong more to the vocabulary of the modern welfare states. Christian charity found itself, during the long nineteenth century, within the maelstrom of social turmoil. In this context of social unrest, although charity managed to confirm its relevance, it was also subjected to fierce criticism, as well as to substitute state-run forms of social care and insurance. The history of the welfare states remained all too blind to religion. This fourth volume in the series ‘Dynamics of Religious Reform’ unravels how the churches in Britain and Ireland, Denmark, Sweden and Norway, Germany, the Netherlands and Belgium shaped and adjusted their understanding of poverty. It reveals how they struggled with the ‘social question’ and often also with the modern nation states to which they belonged. Either in the periphery of public assistance or in a dynamic interplay with the state, political parties and society at large, the churches reinvented their tradition as providers of social relief. Contributors Andreas Holzem (Universität Tübingen), Dáire Keogh (St Patrick’s College, Dublin City University), Frances Knight (The University of Nottingham), Nina Koefoed (Aarhus Universitet), Katharina Kunter (Germany), Bernhard Schneider (Universität Trier), Aud V. Tønnessen (Universitetet Oslo), Annelies van Heijst (Tilburg University), H.D. van Leeuwen and M.H.D. van Leeuwen (Universiteit Utrecht), Leen Van Molle (KU Leuven).
Examining the history of social movements and non-state socio-political action, this volume shows how Non-Governmental Organisations (NGOs) have proliferated in Britain since 1945, and how they have raised new political agendas, revived associational life, and arguably re-politicized generations disillusioned with the politics of the ballot box.
When writer and media personality Malcolm Muggeridge unexpectedly converted to Christianity in the 1960s, fans around the world flocked to his devotional writings and television programs about his spiritual journey. Because Muggeridge was critical of institutional Christianity and initially refused to join a church, he inspired a special affinity in those who were disillusioned with mainstream religious authority. Readers from around the world sent him deeply personal letters describing their spiritual and religious lives, revealing their anxieties, doubts, and hopes about the future of Christianity. In Searching for God in Britain and Beyond David Reagles draws on nearly two thousand of these remarkable fan letters to explore the thoughts and feelings of ordinary Christians in a time of cultural and religious upheaval. In these candid letters, Muggeridge’s correspondents wrestled with their experiences of faith and doubt, the value of institutional religion, uncertainties about permissiveness in society, the proper role of Christian social activism, and the forces of secularism. For these fans and skeptics alike, reading and writing were a vital means of working out their religious identities and convictions amid the supposed decline of Christendom. Searching for God in Britain and Beyond provides a rare and fascinating glimpse into the inner worlds of ordinary Christians in the 1960s and 1970s, revealing how the secularization of postwar society felt to average people.
John Milbank's theology has shaped much modern political thinking both within and without the Church. In Before and Beyond the 'Big Society', Joseph Forde presents the first study devoted exclusively to John Milbank's theology of welfare, and how it has influenced policy in the Church of England since 2008. By examining the favourable response the Church gave to the 'Big Society' project in 2010-12, Forde shows that Milbank's Blue Socialist fingerprint increasingly dominates. However, this theology has not evolved in a vacuum and Forde expertly places it in its historical and theoretical context. He offers a detailed critical discussion of Milbank's own critique of what has been the mainstream (Temple) Anglican theology of welfare in the Church of England since the 1940s, and a fresh contribution to the assessment of Anglican social theology. Finally, he demonstrates how Milbank's ideas have been furthered by other influential Anglicans. It is this influence that will carry the greatest implications for the Church of England's policy on welfare going forward, making this study relevant to all who care about its contribution to the provision of welfare.