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Christian Zionism is often seen as the offspring of premillennial dispensationalism. But the authors of this work contend that the biblical and theological connections between covenant and land are nearly as close in the New Testament as in Old. Written with academic rigor, this provocative volume proposes a place for Christian Zionism in an integrated biblical vision today.
In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States. They analyze the views of ordinary churchgoers and evangelical pastors to understand the religious, social, and political factors that lead the members of this religious community to support the State of Israel in the Israeli-Palestinian conflict. Through rigorous quantitative analyses and careful textual study of ordinary evangelicals' written comments, Inbari and Bumin aim to rectify misconceptions about who evangelical and born-again Christians are, about their sympathies toward Israel, Jewish people, and Palestinians, and about the sources of their foreign policy attitudes toward the conflict. Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.
What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.
In this book, scholars in history, law, political science, biblical studies , theology, and interfaith relations analyze the actions and significance of Christian Zionist work across Africa, discussing implications for faith, justice, and international relations in Africa, Israel, and Palestine.
Many Bible believing Christians are convinced that God blesses those nations that stand with Israel and curses those that don’t. This belief has had a significant influence on attitudes towards the ongoing Palestinian-Israeli conflict in the Middle East. Claims made in books like the Scofield Reference Bible and Hal Lindsey’s The Late Great Planet Earth have fed into contemporary Christian Zionism, with radical implications for how we view our faith and the world in which we live. Stephen Sizer contends that this view is based on misinterpretation of the Bible. He provides an introduction to Christian Zionism and a clear response and positive alternative based on a careful study of relevant biblical texts. His intention is to encourage dialogue on the relationship between Israel and the Christian church and offer a more constructive view of the future and our role in it. This accessible volume includes numerous tables and diagrams, questions for Bible study and further reflection, and a glossary of terms. It concludes with a previously unpublished sermon by John Stott on ‘The Place of Israel.’
Clark explores the 400 year history of this powerful political ideology from its beginnings among the Puritans of 17th century England to the present-day United States, where Christian Zionists wield unprecedented influence.
This volume illuminates changes in Israeli society over the past generation. Goldscheider identifies three key social changes that have led to the transformation of Israeli society in the twenty-first century: the massive immigration of Jews from the former Soviet Union, the economic shift to a high-tech economy, and the growth of socioeconomic inequalities inside Israel. To deepen his analysis of these developments, Goldscheider focuses on ethnicity, religion, and gender, including the growth of ethnic pluralism in Israel, the strengthening of the Ultra-Orthodox community, the changing nature of religious Zionism and secularism, shifts in family patterns, and new issues and challenges between Palestinians and Arab Israelis given the stalemate in the peace process and the expansions of Jewish settlements. Combining demography and social structural analysis, the author draws on the most recent data available from the Israeli Central Bureau of Statistics and other sources to offer scholars and students an innovative guide to thinking about the Israel of the future. This book will be of interest to scholars and students of contemporary Israel, the Middle East, sociology, demography and economic development, as well as policy specialists in these fields. It will serve as a textbook for courses in Israeli history and in the modern Middle East.
Most Americans are ill-prepared to engage thoughtfully in the increasingly serious debate about Israel, its place in the Middle East, and its relations with the United States. Essential Israel examines a wide variety of complex issues and current concerns in historical and contemporary contexts to provide readers with an intimate sense of the dynamic society and culture that is Israel today. The expert contributors to this volume address the Arab-Israeli conflict, the state of diplomatic efforts to bring about peace, Zionism and the impact of the Holocaust, the status of the Jewish state and Israeli democracy, foreign relations, immigration and Israeli identity, as well as literature, film, and the other arts. This unique and innovative volume provides solid grounding to understandings of Israel's history, politics, culture, and possibilities for the future.
Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ. But the real reasons, argues Stephen Spector, are far more complicated. In Evangelicals and Israel, Spector delves deeply into the Christian Zionist movement, mining information from original interviews, web sites, publications, news reports, survey research, worship services, and interfaith conferences, to provide a surprising look at the sources of evangelical support for Israel.Israel is God's prophetic clock for many evangelicals - irrefutable proof that prophecy is true and coming to pass in our lifetime. But Spector goes beyond end-times theology to find a complex set of motivations behind Israel-evangelical relations. These include the promise of God's blessing for those who bless the Jews; gratitude to Jews for establishing the foundations of Christianity; remorse for the Church's past anti-Semitism; fear that God will judge the nations based on how they treated the Jewish people; and reliance on Israel as the West's firewall against Islamist terrorism. Spector explores many Christian Zionists' hostility toward Islam, but also uncovers an unexpected pragmatism and flexiblility concerning Israel's possession of the entire Holy Land.For evangelicals, politics frequently mixes with faith. Yet Spector argues that evangelical beliefs - though often portrayed as unifying and rigid - are in reality various and even contradictory. Spector uses George W. Bush's beliefs about the Bible as a sounding board for these issues and explores the evangelical influence on his Middle East policies. Evangelicals and Israel corrects much of the speculation about Bush's personal faith and about evangelicalism's impact on American-Middle East relations, and provides the fullest and most nuanced account to date of the motives and theology behind Christian Zionism.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement—the organized political and religious effort by conservative Protestants to support the state of Israel—focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the part of Christians and Jews to mobilize evangelical support for Israel. From missionary churches in Israel to Holy Land tourism, from the Israeli government to the American Jewish Committee, and from Billy Graham's influence on Richard Nixon to John Hagee's courting of Donald Trump, Hummel reveals modern Christian Zionism to be an evolving and deepening collaboration between Christians and the state of Israel. He shows how influential officials in the Israeli Ministry of Religious Affairs and Foreign Ministry, tasked with pursuing a religious diplomacy that would enhance Israel's standing in the Christian world, combined forces with evangelical Christians to create and organize the vast global network of Christian Zionism that exists today. He also explores evangelicalism's embrace of Jewish concepts, motifs, and practices and its profound consequences on worshippers' political priorities and their relationship to Israel. Drawing on religious and government archives in the United States and Israel, Covenant Brothers reveals how an unlikely mix of Christian and Jewish leaders, state support, and transnational networks of institutions combined religion, politics, and international relations to influence U.S. foreign policy and, eventually, global geopolitics.