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The Centre for Missional Leadership at St. Andrew’s Hall, Vancouver, has curated a dynamic collection of essays from missional thinkers in church and academy. Together, they explore both the pitfalls and possibilities of Christian witness in the post-Christendom soil of the Pacific Northwest. What does it mean to till, plant, and nurture Christian community while awaiting growth in the rocky soil of secularity, in this West Coast land better known for its hipsters, baristas, and outdoor lifestyle? Each chapter is an attempt to dust for divine fingerprints at work within the church and wider culture, giving evidence of God’s activity in our midst. Within this book you will encounter women and men who are finding hopeful ways to proclaim and live the gospel that are bearing fruit and growing hope within Christian communities and the neighborhoods they call home.
Vancouver, British Columbia, now reports “no religion” as its leading religious identity, putting it in the vanguard of a trend happening across North America. What does this mean for the Christian communities that continue to worship, work, and witness in this mostly secular city? West Coast Mission seeks to uncover where Christianity in Vancouver is headed now that it is a minority belief system in the broader culture. Drawing on a five-year study of fourteen sites, including church plants, congregations, and para-church agencies, Ross Lockhart describes how Christians in Vancouver are organizing their communities, shaping their beliefs, and expressing themselves in mission. He finds that, rather than simply declining, Christianity in the city is adapting in response to immigration, decolonization, pluralism, and social crises. Christians are focusing on friendship and social connection in a culture that identifies as “spiritual not religious,” on affordable housing as a missional concern, on the communal value of environmental stewardship, and on sharing the gospel in light of the destructive legacies of colonialism and residential schools. West Coast Mission explores the evolving spectrum of religious identity in Vancouver and the significant cultural shifts taking place in how Christian mission and witness are approached in a secular city.
For four decades, the Rev. Dr. Jonathan R. Wilson has cultivated an imagination for “kingdom realism” as a pastor, teacher, theologian, and friend. To celebrate his seventieth birthday, Kingdom Come has gathered reflections from fellow theologians, popular authors, poets, and practitioners to mark both the range of Wilson’s influence on the Christian church and the consistency of his prayer and work for God’s kingdom to come here on earth as it is in heaven.
What could be better than brunch on a Sunday morning? For most people in Portland, Seattle, and Vancouver, the answer of gathering to worship the Triune God and be sent as witnesses would not be top of mind. And yet, across the Pacific Northwest the authors discovered deeply rooted missional communities worshipping God and serving their neighborhoods, offering evidence of unexpected Cascadian treasure in clay jars. Join the authors on a treasure hunt throughout the region as they identify new patterns of post-Christendom Christianity that will inspire and challenge your understanding of church.
Somewhere in the mists of time, between history and hagiography, stands the great evangelist and missionary St. Patrick. Raised a "cultural Christian," Patrick's encounter with God during captivity in Ireland transformed his life and the history of a people. Freedom from slavery, and a return home to Britain, produced the divine summons--Vox Hibernia--to return to Ireland and the place of captivity in order to witness to the gospel of Jesus Christ. Christian witness in twenty-first-century Vancouver, Seattle, or Portland is a world away from fifth-century Armagh, Slane, or Cashel. Yet, the great evangelist to pre-Christian peoples of Hibernia has much to teach us as we seek to engage our secular, post-Christian context. There is wisdom in the missional leadership of the one we call St. Patrick that goes well beyond tales of snakes and shamrocks. How might Patrick's mission experience with pre-Christian peoples direct our contemporary missional encounter with post-Christian peoples? Come explore the story of the shepherd slave turned shepherd of souls and discover that there is power still in the legacy of Patrick, when yoked with the Spirit-filled presence and purpose of the risen Christ.
This book develops a Pentecostal ecological theology (ecotheology) by utilizing key pneumatological themes that emerge from the Pentecostal tradition. It examines the salient Pentecostal and Charismatic voices that have stimulated ecotheology in the Pentecostal tradition and situates them within the broader context of Christian ecumenical ecotheologies (Roman Catholic, Orthodox, Protestant, and Ecofeminist). The author advances a novel approach to Pentecostal ecotheology through a pneumatology of the Spirit-baptized creation, the charismatic creational community, the holistic ecological Spirit, and the eschatological Spirit of ecological mission. Significantly, this book is the first substantive contribution to a Pentecostal pneumatological theology of creation with a particular focus on the Pentecostal community and its significance for the broader ecumenical community. Furthermore, it offers a fresh theological approach to imagining and sustaining earth-friendly practice in the twenty-first century Pentecostal church.
Part memoir, nutritional primer, and political manifesto, this controversial examination exposes the destructive history of agricultureâ "causing the devastation of prairies and forests, driving countless species extinct, altering the climate, and destroying the topsoilâ "and asserts that, in order to save the planet, food must come from within living communities. In order for this to happen, the argument champions eating locally and sustainably and encourages those with the resources to grow their own food. Further examining the question of what to eat from the perspective of both human and environmental health, the account goes beyond health choices and discusses potential moral issues from eatingâ "or not eatingâ "animals. Through the deeply personal narrative of someone who practiced veganism for 20 years, this unique exploration also discusses alternatives to industrial farming, reveals the risks of a vegan diet, and explains why animals belong on ecologically sound farms.
What practices might a community of faith take up that will bear witness to the alternative world Jesus envisions and calls us towards? That is the question that Grandview Calvary Baptist Church, an initially small and fragile group of Christ followers, has kept asking over the last twenty years. Along the way, this small group has spawned a vibrant community of faith that has traveled along four trajectories towards a shared life in community, radical hospitality, justice for the least, and confession leading to transformation. In a culture where individualism, consumerism, injustice, and autonomy shape us all, these practices have re-shaped not only the people of this church but also the neighborhood they inhabit in the East side of Vancouver, British Columbia. For anyone wanting to recover ancient but newly shaped practices of the first disciples, Plunging into the Kingdom Way offers renewed hope. By relating their story in conversation with a host of theologians, sociologists, and philosophers, Tim Dickau sparks the imagination for how you and your friends, your community, or your church can live out the radical vision of Jesus in your neighborhood today. Plunge in and you will discover renewed hope that you can actually follow the way of Jesus today.
It's not often that someone stumbles into entrepreneurship and ends up reviving a community and starting a national economic-reform movement. But that's what happened when, in 1983, Judy Wicks founded the White Dog Café on the first floor of her house on a row of Victorian brownstones in West Philadelphia. After helping to save her block from demolition, Judy grew what began as a tiny muffin shop into a 200-seat restaurant-one of the first to feature local, organic, and humane food. The restaurant blossomed into a regional hub for community, and a national powerhouse for modeling socially responsible business. Good Morning, Beautiful Business is a memoir about the evolution of an entrepreneur who would not only change her neighborhood, but would also change her world-helping communities far and wide create local living economies that value people and place as much as commerce and that make communities not just interesting and diverse and prosperous, but also resilient. Wicks recounts a girlhood coming of age in the sixties, a stint working in an Alaska Eskimo village in the seventies, her experience cofounding the first Free People store, her accidental entry into the world of restauranteering, the emergence of the celebrated White Dog Café, and her eventual role as an international leader and speaker in the local-living-economies movement. Her memoir traces the roots of her career - exploring what it takes to marry social change and commerce, and do business differently. Passionate, fun, and inspirational, Good Morning, Beautiful Business explores the way women, and men, can follow both mind and heart, do what's right, and do well by doing good.
Native American literature has always been uniquely embattled. It is marked by divergent opinions about what constitutes authenticity, sovereignty, and even literature. It announces a culture beset by paradox: simultaneously primordial and postmodern; oral and inscribed; outmoded and novel. Its texts are a site of political struggle, shifting to meet external and internal expectations. This Cambridge History endeavors to capture and question the contested character of Indigenous texts and the way they are evaluated. It delineates significant periods of literary and cultural development in four sections: “Traces & Removals” (pre-1870s); “Assimilation and Modernity” (1879-1967); “Native American Renaissance” (post-1960s); and “Visions & Revisions” (21st century). These rubrics highlight how Native literatures have evolved alongside major transitions in federal policy toward the Indian, and via contact with broader cultural phenomena such, as the American Civil Rights movement. There is a balance between a history of canonical authors and traditions, introducing less-studied works and themes, and foregrounding critical discussions, approaches, and controversies.