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A professor of religion asserts that the difficulties faced in communicating the gospel are as much an opportunity as they are a challenge. This book analyzes contemporary trends in American cultural life related to what those who don't attend church know about Christianity and how they think about questions of ultimate meaning.
The 2015 Missiology Lectures at Fuller Theological Seminary marked the fiftieth anniversary of the School of Intercultural Studies. The papers from that conference explore the developments and transformations in the study and practice of mission, as contributors chart the current shape of mission studies and its prospects in the twenty-first century.
In most societies around the world, life in the twenty-first century is increasingly characterized by globalization, new media, and pluralization. Religions need to adapt in different ways in order to live amidst a plurality of religious worldviews, secularism, and interculturality. This collection of articles reflects the heartfelt conviction that in today's times, the Christian faith witness requires several points of reference. The author calls, firstly, for a contemporary intercultural hermeneutics, secondly, for a doxological theology of mission, and, thirdly, for a theology of interreligious relations.
Balthasar puts his finger on the precise origin of all those elements in modern Christianity which see the real Jesus Christ as unknowable, the Gospels as merely the confused reflections of later Christians, and Christian tradition as a perpetuation of the mythology.
Christian ethics is less a system of principles, rules, or even virtues, and more of a free and open-ended responsible witness to God's gracious action to be with and for others and the world. Postmodernity has left us with the risky uncertainty of knowing and doing the good. It also leaves us with the global risks of political violence and terrorism, economic globalization and financial crisis, and environmental destruction and global climate change. How should Christians respond to these problems? Thisbook creatively explores how Christian ethics is best understood as a witness to God's action, thereby providing the ethical framework for addressing the various problematic social issues that put our world at risk. Haddorff develops the notion of witness through a detailed study of Karl Barth's theological ethics. Barth, he argues, provides a language enabling us to know what a Christian ethics of witness actually looks like in both theory and in practice. In correspondence to God's gracious action, Christians remain free to think and act in faith, hope, and love in respondence to their unique circumstances, even in a world at risk. In their witness, Christians remain confident that God has not abandoned the world but loves and cares for its future.
The Gospel of John recounts the story of an encounter between Jesus and a Samaritan woman at the well. After their conversation, she goes out to tell her neighbors about the mysterious stranger, and many of them believed "on the strength of her witness." These essays, drawn from around the world, reveal the many ways that women have reflected on and borne witness to the person, teaching, and praxis of Jesus Christ in light of their own varied contexts. These contexts include their struggles for life amidst wrenching poverty, racism, and violence; their experience of being female in male-dominated structures in the church and society; and their commitment to promote justice in view of the human dignity of women, all done in tandem with their faith relationship with the living God.
In Worldview for Christian Witness, Charles Kraft invites readers to understand REALITY as God sees it by learning to take seriously the insights of other societies. The diversity of cultures can seem obvious, but to really understand the significance of those surface level differences, one needs to understand the deep level assumptions on which they are based.
Christians have always looked to models within the Christian faith to guide their lives. At a time when the church is more identifiable by ugly partisan politics--what we call "crappy Christianity"--than by compassionate neighbor love, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others. Their commitments have led to vocations in working with homeless women, employing refugees, lobbying on Capitol Hill for environmental protection, healing trauma in urban communities, peacemaking in Israel-Palestine, advocating for immigrants, and walking alongside people in addiction recovery. Their individual and collective witness offer compelling examples of authentic Christian life, which is marked in part by active, embodied faith in pursuit of the common good; a broad and inclusive love for all people; rightly ordered political identities and loyalties; and a commitment to work toward holistic redemption of both people and the systems that constitute our life together. In contrast to much of contemporary American Christianity, these models of faith demonstrate that Christians should focus much more on what we are for rather than what we are against.
Veteran missionary-scholar Roberta King draws on a lifetime of study and firsthand mission experience to show how witness through contextualized global arts can dynamically reveal Christ to all peoples. King offers the global church biblical foundations, historical pathways, theoretical frameworks, and effective practices for communicating Christ through the arts in diverse contexts. Supplemented with stories from the field, illustrations, and discussion questions, this textbook offers innovative and dynamic approaches essential for doing mission in transformative ways through the arts. It also features a full-color insert of artwork discussed in the book.