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The Ground Is Moving The death of George Floyd at the hands of police in the summer of 2020 shocked the nation. As riots rocked American cities, Christians affirmed from the pulpit and in social media that “black lives matter” and that racial justice “is a gospel issue.” But what if there is more to the social justice movement than those Christians understand? Even worse: What if they’ve been duped into preaching ideas that actually oppose the Kingdom of God? In this powerful book, Voddie Baucham, a preacher, professor, and cultural apologist, explains the sinister worldview behind the social justice movement and Critical Race Theory—revealing how it already has infiltrated some seminaries, leading to internal denominational conflict, canceled careers, and lost livelihoods. Like a fault line, it threatens American culture in general—and the evangelical church in particular. Whether you’re a layperson who has woken up in a strange new world and wonders how to engage sensitively and effectively in the conversation on race or a pastor who is grappling with a polarized congregation, this book offers the clarity and understanding to either hold your ground or reclaim it.
This book introduces educational practitioners, students, and scholars to the people, concepts, questions, and concerns that make up the field of critical social theory. It guides readers into a lively conversation about how education can and does contribute to reinforcing or challenging relations of domination in the modern era. Written by a group of experienced educators and scholars, in an engaging style, Critical Social Theories and Education introduces and explains the preeminent thinkers and traditions in critical social theory, and discusses the primary strands of educational research and thought that have been informed and influenced by them.
Critical theory explained and espousedSimpson ably introduces critical social theory, the German-born intellectual movement that has spawned sharp criticisms of modernity, its use of reason, and our highly technological, bureaucratic culture. Part 1 recounts the emergence of critical social theory within the Frankfurt School of Social Research and the theological stirrings that the Frankfurt project sparked, especially in Paul Tillich. Part 2 explores J rgen Habermas' reconception and expansion of critical social theory, especially his ideas about hermeneutics, praxis, communicative action, and civil society as the locus of prophetic social movements. Finally, in Part 3 Simpson shows how Christian theology employs critical social theory for the tasks of prophetic reason in a global civil society.Simpson's work is at once a programmatic introduction and a creative theological proposal for public theology.
Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split God—a deity harboring a radical split that not only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj Žižek, Jacques Lacan, Jean-Luc Nancy, and Giorgio Agamben, among others, Wariboko presents a close reading of everyday Pentecostal practices, and in doing so, uncovers and presents a sophisticated conversation between radical continental philosophy and everyday forms of spirituality. By de-particularizing Pentecostal studies and Pentecostalism, Wariboko broadens our understanding of the intellectual aspects of the global Pentecostal and Charismatic movements.
Christians addressing racism in American society must begin with a frank assessment of how race figures in the churches themselves, leading activist Joseph Barndt argues. This practical and important volume extends the insights of Barndt's earlier, more general work to address the race situation in the churches themselves and to equip people there to be agents for change in and beyond their church communities.
This collection of essays brings together scholars who use frameworks provided by Marx and Critical Theory in analyzing religion. Its goal is to establish a critical theory of religion within sociology of religion as an alternative to rational choice.
This volume aims to create-in Walter Benjamin's terms-dialectical images from early Christian texts and the twentieth and twenty-first centuries. It blasts the past and the present into one another, creating new constellations of thought, ones connected with tensions and mediated by theory (mediation being what Theodor Adorno adds to Benjamin's concept of the dialectical image). Our ancient images derive from the Gospels, the Apostle Paul, Revelation, Irenaeus, Origen, and Augustine. Our modern images and theories derive from Walter Benjamin, Gilles Deleuze, Alain Badiou, and Judith Butler. Together these images and theories challenge the way we think about gentrification, progress, early Christianity, revolutionary movements, history, the body of Christ, canonicity, language, gender, and bodies, both human and non-human.Eleven international scholars contribute to this volume. These scholars are experts in the fields of Biblical Studies, Early Christian Studies, Philosophy, and Critical Theory.
Drawing together leading scholars from both theological and literary backgrounds, Christian Theology and Tragedy explores the rich variety of conversations between theology and tragedy. Three main areas are examined: theological readings of a range of tragic literature, from plays to novels and the Bible itself; how theologians have explored tragedy theologically; and how theology can interact with various tragic theories. Encompassing a range of perspectives and topics, this book demonstrates how theologians can make productive use of the work of tragedians, tragic theorists and tragic philosophers. Common misconceptions - that tragedy is monolithic, easily definable, or gives straightforward answers to theodicy - are also addressed. Interdisciplinary in nature, this book will appeal to both the theological and literary fields.