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Christian Socialism arose in England in the mid-nineteenth century as a response to the philosophy of 'political economy' - now commonly called neoliberalism. Seeking not institutional change or nationalisation, but a reform of the moral underpinnings of society, it refuted the assumption that people are essentially selfish, competitive individuals seeking nothing but personal happiness. Although they did not deny the presence of selfishness, its proponents believed that the social nature of humankind lies deeper than such egotism and conflict, and pursued a society built on this belief. Less prominent now than at the time of its inception, Christian Socialism nevertheless continues into the twenty-first century, its goal nothing less than a new society built upon the virtues of equality, fellowship, cooperation, service and justice. Philip Turner's careful exposition traces the history of this strand of Anglican political thought and restores confidence in its message for the future.
"This full-scale study of Christian socialism, from the beginnings of the Jewish-Christian tradition through the present day, argues that socialism, per se, is basically Christian"--
The triumph of the New Right and the collapse of Communism forced the Left to redefine socialism. Some discovered an alternative in the Christian Socialist tradition, which became much better known when Tony Blair and other noted figures described how their political beliefs derived from their Christian faith.
In this sequel to Political Radicalism in Late Imperial Vienna, John Boyer picks up the history of the Christian Social movement after founder Karl Lueger's rise to power in Vienna in 1897 and traces its evolution from a group of disparate ward politicians, through its maturation into the largest single party in the Austrian parliament by 1907, to its major role in Imperial politics during the First World War. Boyer argues that understanding the unprecedented success that this dissident bourgeois political group had in transforming the basic tenets of political life is crucial to understanding the history of the Central European state and the ways in which it was slowly undermined by popular electoral politics. The movement's efforts to save the Austrian Empire by trying to create an economically integrated but ethnically pluralistic state are particularly enlightening today in the shadow of ethnic violence in Sarajevo, where began the end of the Austrian Empire in 1914. The most comprehensive account of any mass political movement in late-nineteenth century Central Europe, this two- volume work is crucial reading for anyone interested in Hapsburg history, German history or the history of social democracy.
In this book, Anthony Williams investigates the history of Christian Socialist thought in Britain from the late nineteenth to mid-twentieth century. Through analysis of the writings of ten key Christian Socialists from the period, Williams reframes the ideology of Christian Socialism as a coherent and influential body of political thought - moving the study of Christian Socialism away from historical narratives and towards political ideology. The book sheds new light on a key period in British political development, in particular Williams demonstrates how the growth of the Christian Socialist movement exercised a profound impact on the formation of the British Labour party, which would go on to radically change 20th century politics in Britain.
A condensed version of Adin Ballou's _Practical Christian Socialism_ (1854).
Economist and historian Lawrence W. Reed has been hearing people say “Jesus was a socialist” for fifty years. And it has always bothered him. Now he is doing something about it. Reed demolishes the claim that Jesus was a socialist. Jesus called on earthly governments to redistribute wealth? Or centrally plan the economy? Or even impose a welfare state? Hardly. Point by point, Reed answers the claims of socialists and progressives who try to enlist Jesus in their causes. As he reveals, nothing in the New Testament supports their contentions. Was Jesus a Socialist? could not be more timely. Socialism has made a shocking comeback in America. Poll after poll shows that young Americans have a positive image of socialism. In fact, more than half say they would rather live in a socialist country than in a capitalist one. And as socialism has come back into vogue, more and more of its advocates have tried to convince us that Jesus was a socialist. This rhetoric has had an impact. According to a 2016 poll by the Barna Group, Americans think socialism aligns better with Jesus’s teachings than capitalism does. When respondents were asked which of that year’s presidential candidates aligned closest to Jesus’s teachings, a self-proclaimed “democratic socialist” came out on top. Sure enough, the same candidate earned more primary votes from under-thirty voters than did the eventual Democratic and Republican nominees combined. And in a 2019 survey, more than seventy percent of millennials said they were likely to vote for a socialist. Was Jesus a Socialist? expands on the immensely popular video of the same name that Reed recorded for Prager University in July 2019. That video has attracted more than four million views online. Ultimately, Reed shows the foolishness of trying to enlist Jesus in any political cause today. He writes: “While I don’t believe it is valid to claim that Jesus was a socialist, I also don’t think it is valid to argue that he was a capitalist. Neither was he a Republican or a Democrat. These are modern-day terms, and to apply any of them to Jesus is to limit him to but a fraction of who he was and what he taught.”
About the Contributor(s): Paul Tillich (1886-1965), an early critic of Hitler, was barred from teaching in Germany in 1933. He emigrated to the United States, holding teaching positions at Union Theological Seminary, New York (1933-1955); Harvard Divinity School (1955-1962); and the University of Chicago Divinity School (1962-1965). Among his many books are Theology of Culture, Dynamics of Faith, and the three volumes of Systematic Theology.