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Christian Realism and Liberation Theology provides the best interpretation and critique we have of liberation theology. Equally important, however, is McCann's interpretation of Reinhold Niebuhr. For it is McCann's contention that Niebuhr is best appreciated as attempting to provide a form of spirituality sufficient to sustain the frustrations of political struggle. By bringing Niebuhr and liberation theology into creative contrast McCann not only illuminates the contributions and shortcomings of each but helps us better understand the issues confronting the development of an adequate Christian social ethic. This is a book that has needed writing for some time. We are in McCann's debt. -- Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics Divinity School, Duke University
Robin W. Lovin argues that the integration of religion and public life will benefit society more than their separation.
Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.
"There is nothing greater than indignation to stimulate a writer to write." says Robert Benne, "and my outrage has been stirred mightily by reading so many wrongheaded 'takes' on how religion and politics ought to be related." --
In this helpful addition to the Armchair Theologians series, Miguel A. De La Torre provides a concise overview of the global religious movement known as liberation theology that focuses on defining the major themes of this movement, as well as dispelling some common misconceptions. Liberation theology attempts to reflect upon the divine as understood from the poor, the marginalized, and the disenfranchised. The key figures, historical developments, and interfaith manifestations are all explored in this thorough introduction. Expertly written by De La Torre and accompanied by Ron Hill's illustrations, this book will serve as a primary text for those who may have little knowledge of or have never heard of liberation theology.
The classic reflection of the Protestant roots and ethos behind pluralistic American and its religions today. Martin Marty, in his new introduction for the Wesleyan reissue of H. Richard Niebuhr's The Kingdom of God in America, calls it "a classic." First published in 1938, "It remains the classic reflection of the Protestant roots and ethos behind pluralistic America and its religions today." Marty notes that the new "raw and rich pluralism" that challenges the Protestant hegemony in American life has left many Protestants longing to "get back to their roots." Niebuhr's book , perhaps more than any other, identifies and describes those roots for Protestants, especially Congregationalists, Episcopalians, Presbyterians, Methodists, Quakers, Baptists, and Lutherans. Introduction by Martin E. Marty.
One of our most important political theorists pulls the philosophical rug out from under modern liberalism, then tries to place it on a more secure footing. We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country’s most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of various forms of liberal political philosophy that have emerged in Rawls’s wake. Nelson starts by noting that today’s liberal political philosophers treat the unequal distribution of social and natural advantages as morally arbitrary. This arbitrariness, they claim, diminishes our moral responsibility for our actions. Some even argue that we are not morally responsible when our own choices and efforts produce inequalities. In defending such views, Nelson writes, modern liberals have implicitly taken up positions in an age-old debate about whether the nature of the created world is consistent with the justice of God. Strikingly, their commitments diverge sharply from those of their proto-liberal predecessors, who rejected the notion of moral arbitrariness in favor of what was called Pelagianism—the view that beings created and judged by a just God must be capable of freedom and merit. Nelson reconstructs this earlier “liberal” position and shows that Rawls’s philosophy derived from his self-conscious repudiation of Pelagianism. In closing, Nelson sketches a way out of the argumentative maze for liberals who wish to emerge with commitments to freedom and equality intact.