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George Kalantzis and Gregory W. Lee edit twelve essays that explore the topic of Christian political witness, originally presented at the 2013 Wheaton Theology Conference. Contributors include Stanley Hauerwas, Mark Noll, William Cavanaugh, Peter Leithart and Scot McKnight.
Christian identity is in moral and political crisis, scandalized by the many ways in which it has been coopted and misrepresented. Addressing this painful reality, Lee Camp writes that Christianity in America has been made into a bad public joke because of “our failure to rightly understand what Christianity is.” From this provocative claim, Camp’s manifesto makes the convincing case that a renewed Christian politic is more essential than ever, one that is “neither left nor right nor religious,” but a prophetic way of life modeled after Jesus of Nazareth. Camp’s robust vision exposes modern parodies of faith—the American concept of “Christian values,” for one—and challenges Christians to rethink who they are and how they participate in the modern world. Authentic gospel truth is a scandal to the American myth, he argues, and we are called to be scandalous witnesses.
Have you ever felt too progressive for conservatives, but too conservative for progressives? It's easy for faithful Christians to grow disillusioned with civic engagement or fall into tribal extremes. Representing the AND Campaign, the authors of this book lay out the biblical case for political engagement and help Christians navigate the complex world of politics with integrity.
Where do Christians fit in a two-party political system? The partisan divide that is rending the nation is now tearing apart American churches. On one side are Christian Right activists and other conservatives who believe that a vote for a Democratic presidential candidate is a vote for abortion, sexual immorality, gender confusion, and the loss of religious liberty for Christians. On the other side are politically progressive Christians who are considering leaving the institutional church because of white evangelicalism’s alliance with a Republican Party that they believe is racist, hateful toward immigrants, scornful of the poor, and directly opposed to the principles that Jesus taught. Even while sharing the same pew, these two sides often see the views of the other as hopelessly wrongheaded—even evil. Is there a way to transcend this deep-seated division? The Politics of the Cross draws on history, policy analysis, and biblically grounded theology to show how Christians can protect the unborn, advocate for traditional marriage, promote racial justice, care for the poor, and, above all, honor the gospel by adopting a cross-centered ethic instead of the idolatrous politics of power, fear, or partisanship. As Daniel K. Williams illustrates, both the Republican and Democratic parties are rooted in Christian principles, but both have distorted those principles and mixed them with assumptions that are antithetical to biblical truth. Williams explains how Christians can renounce partisanship and pursue policies that show love for our neighbors to achieve a biblical vision of justice. Nuanced, detailed, and even-handed, The Politics of the Cross tackles the thorny issues that divide Christians politically and offers a path forward with innovative, biblically minded political approaches that might surprise Christians on both the left and the right.
Both the United States and the church demand total allegiance. As York addresses various topics, he shows how easy it is to confuse our allegiance to the church with our allegiance to the state. Ultimately York wishes to be provocative in attempting to rouse Christians out of their tendency to make an idol of the sacred rituals that constitute their nation.
Though fidelity to the common good ought to define our politics, the modern revolutions of the West have poisoned common life in America. Uninterested in the cultural wars that have often characterized American Christianity, Jake Meador casts a vision for an antiracist, anticapitalist, and profoundly pro-life Christian political approach rooted in the givenness and goodness of the created world.
Arguing from Scripture and history, the author makes a compelling case that getting too close to any political or national ideology is disastrous for the church and harmful to society.
Binding and loosing, baptism, eucharist, multiplicity of gifts, and open meeting; these five New Testament practices were central in the life of the early Christian community. Some of them are still echoed in the practice of the church today. But the full social, ethical, and communal meaning of the original practices has often been covered by centuries of ritual and interpretation. John Howard Yoder, in his inimitably direct and discerning style, uncovers the original meaning of the five practices and shows why the recovery of these practices is so important for the social, economic, and political witness of the church today.
In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.
An era has ended. The political expression that most galvanized evangelicals during the past quarter-century, the Religious Right, is fading. What's ahead is unclear. Millions of faith-based voters still exist, and they continue to care deeply about hot-button issues like abortion and gay marriage, but the shape of their future political engagement remains to be formed. Into this uncertainty, former White House insiders Michael Gerson and Peter Wehner seek to call evangelicals toward a new kind of political engagement -- a kind that is better both for the church and the country, a kind that cannot be co-opted by either political party, a kind that avoids the historic mistakes of both the Religious Left and the Religious Right. Incisive, bold, and marked equally by pragmatism and idealism, Gerson and Wehner's new book has the potential to chart a new political future not just for values voters, but for the nation as a whole.