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Tatakis is a real master of thought, a philosopher who theologizes, or, putting it otherwise, a philosopher who takes theology seriously and brings out its insights dressed in philosophical form. The result is indeed a most fruitful synthesis of philosophy and religion; a philosophy of religion, or more accurately, a religious philosophy. It is a Christian philosophy, which is possible, because this is indeed the legacy of Byzantium, that priceless alabaster of Eastern Orthodox Christianity of which Tatakis has been a key exponent and interpreter. It is precisely this Greek Orthodox Christian synthesis that this volume explains in a straightforward, comprehensive and profound way. This work is a real companion to Tatakis' earlier work on Byzantine Philosophy, laying the emphasis on the content of Byzantine thought and its characteristic religious bent, Greek Orthodox Christianity, as distinct from its history and literature, which are more typical of the earlier work. There are certain overlaps between the two books, but this one brings out more clearly the Greek Orthodox theological dimension in Tatakis' thought which deserves to be explored much more than it has. It reveals the great soul of this extraordinary man who is both a philosopher and a man of faith and theology; and who, in spite of the exigencies of life (as he describes them very movingly in his last and most interesting book - the book of his life - published posthumously in 1993), has left us the strength and the aroma of the Greek Orthodox spirit and nobility.
"Bringing together international scholars from across a range of linked disciplines (theology, history, Byzantine studies and philosophy) to examine the concept of the person in the Greek Christian East, Personhood in the Byzantine Christian Tradition stretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy. Contributions explore various dimensions of the issue in specific historical contexts that have not hitherto received the scholarly attention they deserve. The volume thus brings forward an important debate over the roots of contemporary notions of personhood and will provide a key stimulus to further work in this area."--Provided by publisher.
Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
Matthew Briel examines, for the first time, the appropriation and modification of Thomas Aquinas’s understanding of providence by fifteenth-century Greek Orthodox theologian Gennadios Scholarios. Briel investigates the intersection of Aquinas’s theology, the legacy of Greek patristic and later theological traditions, and the use of Aristotle’s philosophy by Latin and Greek Christian thinkers in the thirteenth to fifteenth centuries. A Greek Thomist reconsiders our current understanding of later Byzantine theology by reconfiguring the construction of what constitutes “orthodoxy” within a pro- or anti-Western paradigm. The fruit of this appropriation of Aquinas enriches extant sources for historical and contemporary assessments of Orthodox theology. Moreover, Scholarios’s grafting of Thomas onto the later Greek theological tradition changes the account of grace and freedom in Thomistic moral theology. The particular kind of Thomism that Scholarios develops avoids the later vexing issues in the West of the de auxiliis controversy by replacing the Augustinian theology of grace with the highly developed Greek theological concept of synergy. A Greek Thomist is perfect for students and scholars of Greek Orthodoxy, Greek theological traditions, and the continued influence of Thomas Aquinas.
Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy.Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of the Byzantines.Byzantine Philosophy and its Ancient Sources is conceived as a concerted attempt in this direction. It examines the attitude the Byzantines took towards the ancient philosophical tradition and the specific ancient sources which they relied upon to form their theories. But did the Byzantines merelycopy ancient philosophers or interpret them the way they already had been interpreted in late antiquity? Does Byzantine philosophy as a whole lack a distinctive character which differentiates it from the previous periods in the history of philosophy?Eleven scholars, representing different disciplines from philosophy and history to classics and medieval studies, approach these questions by thoroughly investigating particular topics which give us some insight as to the directions in which we should look for possible answers. These topics range,in modern terms, from philosophy of language, theory of knowledge, and logic, to political philosophy, ethics, natural philosophy, and metaphysics. The philosophers whose works our contributors study belong to all periods from the beginnings of Byzantine culture in the fourth century to the demiseof the Byzantine Empire in the fifteenth century.
Readers of Eastern Christianity and Late Antique Philosophy will find a collection of authoritative papers from across the Neoplatonic and Eastern Christian traditions. It is only recently that scholars have started to take notice of the Eastern Christian engagement with late antique philosophical texts. This volume builds upon this new interest in order to show the dynamic nature of Neoplatonism and Eastern Christianity at a time when both faced a variety of challenges. The legacy of Greek philosophy in the Christian East fills the gap between the schools of Alexandria and Baghdad and brings into focus the intellectual history of the period. The aim of the volume is to stimulate interest in late antique philosophy and its reception in the Christian East.
The Orthodox Byzantine tradition is still often undervalued and misunderstood in the Western churches. Standing in God's Holy Fire is a vivid introduction to the leading figures, key themes and values of this living and ancient form of Christian spirituality, which has endured and survived a recent history of systematic persecution.
It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers a full analysis of this Patristic philosophy until the time of John of Damascus.