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A Plain Account of Christian Perfection by John Wesley is about the theory of perfection according to Christian theology. Excerpt: "1. WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during the course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned with questions of this kind. To these I would nakedly declare the thing as it is, endeavoring all along to show, from one period to another, both what I thought, and why I thought so."
WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during a course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned in questions of this kind. To these I would nakedly declare the thing as it is, endeavouring all along to show, from one period to another, both what I thought, and why I thought so. In the year 1725, being in the twenty-third year of my age, I met with Bishop Taylor's Rules and Exercises of Holy Living and Dying. In reading several parts of this book, I was exceedingly affected: that part in particular which relates to purity of intention. Instantly, I resolved to dedicate all my life to God; all my thoughts, and words, and actions; being thoroughly convinced there was no medium, but that every part of my life (not some only) must either be a sacrifice to God; or myself; that is, in effect, to the devil. Can any serious person doubt of this, or find a medium between serving God, and serving the devil? JOHN WESLEY GET MORE BOOKS AT REVIVALPRESS.NET
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This classic work is organized as follows: I. Oberlin Perfectionism 1. The Men and the Beginnings 2. Mahan’s Type of Teaching 3. The Development of the Oberlin Teaching 4. The Theology of Charles G. Finney II. John Humphrey Noyes and His “Bible Communists’ 1. The Environment 2. The Beginnings 3. The Structure 4. The Doctrine III. The Mystical Perfectionism of Thomas Cogswell Upham 1. Upham and His Second Conversion 2. Upham and the Quietists 3. Upham’s Doctrinal Teaching 4. The “Higher Life” Movement 5. “The Victorious Life”
"...I shall give you such views of truth, and only such as I feel most willing to meet in the great and dreadful day of account.""I shall also give them, as far as possible, in Scripture language, that it may be seen on what I rest my faith, and whether I do, or do not, pervert the word of God...""The all absorbing question with me, so far as my own eternal interests are concerned, is this: How shall I become obedient to that high command of the Most High God, 'Be ye holy for I am holy.' (I Peter 1:16, Lev. 11:44).""Follow peace with all men, and holiness, without which no man shall see the Lord: (Hebrews 12:14).""The end is near! We have not a moment to lose! Light is to shine forth from God's people in clear, distinct rays, bringing Jesus before the churches and before the world. Our work is not to be restricted to those who already know the truth; our field is the world. The instrumentalities to be used are those souls who gladly receive the light of truth which God communicates to them. These are God's agencies for communicating the knowledge of truth to the world. If through the grace of Christ His people will become new bottles, He will fill them with new wine. God will give additional light, and old truths will be recovered, and replaced in the framework of truth; and wherever the laborers go, they will triumph. As Christ's ambassadors, they are to search the Scriptures, to see for the truths that have been hidden beneath the rubbish of error. And every ray of light received is to be communicated to others. One interest will prevail, one subject will swallow up every other - Christ Our Righteousness." - Review & Herald, Dec. 23, 1890
Despite wide acceptance of the "Wesleyan quadrilateral", significant disagreements have arisen in both academic and church circles about the degree to which Scripture stood in a place of theological primacy for Wesley, or should do so for modern Methodists, and about the proper and appropriate methods of interpreting Scripture. In this important work, Scott J. Jones offers a full-scale investigation of John Wesley's conception and use of Scripture. The results of this careful and thorough investigation are sometimes surprising. Jones argues that for Wesley, religious authority is constituted not by a "quadrilateral", but by a fivefold but unitary locus comprising Scripture, reason, Christian antiquity, the Church of England, and experience. He shows that in actual practice Wesley's reliance on the entire Christian tradition - in particular of the early church and of the Church of England - is far heavier than his stated conception of Scripture would seem to allow, and that Wesley stresses the interdependence of the five dimensions of religious authority for Christian faith and practice.
True faith is hard. More than mere sentimentalism, faith often calls for a deep and resilient trust in God—especially when the going gets tough and the road is dark. In Things Not Seen, author Jon Bloom encourages readers with 35 imaginative retellings of stories from the Bible that illustrate the importance of living by faith. A follow-up to the author's previous book, Not by Sight: A Fresh Look at Old Stories of Walking by Faith, this inspiring volume explores the lives of Abraham, Moses, Saul, John the Baptist, and more—helping readers remember God's promises, rely on his grace, and follow his leading regardless of the circumstances. The book includes a foreword by popular author and blogger Ann Voskamp.