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Christian Origins and the Establishment of the Early Jesus Movement explores the events, people, and writings surrounding the founding of the early Jesus movement in the mid to late first century. The essays are divided into four parts, focused upon the movement’s formation, the production of its early Gospels, description of the Jesus movement itself, and the Jewish mission and its literature. This collection of essays includes chapters by a global cast of scholars from a variety of methodological and critical viewpoints, and continues the important Early Christianity in its Hellenistic Context series.
Paul Barnett not only places the New Testament within the world of caesars and Herods, proconsuls and Pharisees, Sadducee and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus.
In The Origin and Meaning of Ekklēsia in the Early Jesus Movement, Ralph J. Korner explores the ideological implications of Christ-follower associations self-designating collectively as ekklēsiai. Politically, Korner’s inscriptional research suggests that an association named ekklēsia would have been perceived as a positive, rather than as a counter-imperial, participant within Imperial Greek cities. Socio-religiously, Korner argues that there was no universal ekklēsia to which all first generation Christ-followers belonged; ekklēsia was a permanent group designation used by Paul’s associations. Ethno-religiously, Korner contends that ekklēsia usage by intra muros groups within pluriform Second Temple Judaism problematizes suggestions, not least at the institutional level, that Paul was “parting ways” with Judaism(s), ‘Jewishness’, or Jewish organizational forms.
Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.
"Tracing the astonishing transformation that the early Christian church underwent - from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state - Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of 'correct belief' and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the church's relationships with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, Freeman offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors."--BOOK JACKET.
An introduction to the New Testament in its historical context, with an overview of interpretative approaches and exegetical exercises In this up-to-date introduction to the New Testament, twenty-two leading biblical scholars guide the reader through the New Testament’s historical background, key ideas, and textual content. Seminarians and anyone else interested in a deep understanding of Christian Scripture will do well to begin with this thorough volume that covers everything from the historical Jesus to the emergence of early Christianity. The contributors stress the importance of Christianity’s emergence within and from Second Temple Judaism. Unique to this book is a special focus on interpretative methods, with several illustrative examples included in the final chapter of various types of scriptural exegesis on select New Testament passages. Readers are guided through the hermeneutical considerations of a historical text-oriented reading, a historical-analogical reading, a rhetorical-epistolary reading, argumentation analysis, feminist analysis, postcolonial analysis, and narrative criticism, among others. These practical, hands-on applications enable students to move from an abstract understanding of the New Testament to a ready ability to make meaning from Scripture.
Beginning as a marginal group in Galilee, the movement initiated by Jesus of Nazareth became a world religion within 100 years. Why, among various religious movements, did Christianity succeed? This major work by internationally renowned scholar Udo Schnelle traces the historical, cultural, and theological influences and developments of the early years of the Christian movement. It shows how Christianity provided an intellectual framework, a literature, and socialization among converts that led to its enduring influence. Senior New Testament scholar James Thompson offers a clear, fluent English translation of the successful German edition.
Dealing with a time when "Christians" were moving towards separation from the movement's Jewish origins, this inaugural volume of A People's History of Christianity tells "the people's story" by gathering together evidence from the New Testament texts, archaeology, and other contemporary sources. Of particular interest to the distinguished group of scholar-contributors are the often overlooked aspects of the earliest "Christian" consciousness: How, for example, did they manage to negotiate allegiances to two social groups? How did they deal with crucial issues of wealth and poverty? What about the participation of slaves and women in these communities? How did living in the shadow of the Roman Empire color their religious experience and economic values?
From the creative minds of the scholarly group behind the groundbreaking Jesus Seminar comes this provocative and eye-opening look at the roots of Christianity that offers a thoughtful reconsideration of the first two centuries of the Jesus movement, transforming our understanding of the religion and its early dissemination. Christianity has endured for more than two millennia and is practiced by billions worldwide today. Yet that longevity has created difficulties for scholars tracing the religion’s roots, distorting much of the historical investigation into the first two centuries of the Jesus movement. But what if Christianity died in the fourth or fifth centuries after it began? How would that change how historians see and understand its first two hundred years? Considering these questions, three Bible scholars from the Westar Institute summarize the work of the Christianity Seminar and its efforts to offer a new way of thinking about Christianity and its roots. Synthesizing the institute’s most recent scholarship—bringing together the many archaeological and textual discoveries over the last twenty years—they have found: There were multiple Jesus movements, not a singular one, before the fourth century There was nothing called Christianity until the third century There was much more flexibility and diversity within Jesus’s movement before it became centralized in Rome, not only regarding the Bible and religious doctrine, but also understandings of gender, sexuality and morality. Exciting and revolutionary, After Jesus Before Christianity provides fresh insights into the real history behind how the Jesus movement became Christianity. After Jesus Before Christianity includes more than a dozen black-and-white images throughout.
Did Jesus intend to found a church separate from Judaism? Who were the very first followers of Jesus? And how did a clash between two families--the family of Jesus on one hand and the family of high priest Annas and their aristocratic allies on the other--eventually lead to the formation of Christianity? In this study, best-selling author Craig A. Evans looks at how a tumultuous chain of events from 30-70 CE--beginning with Jesus's entry into Jerusalem and subsequent crucifixion and ending with the destruction of the temple--led to the separation between the followers of Jesus and other Jews. Topics include the following: 1) whether Jesus actually intended to found the Christian Church; 2) the ways in which Jesus's proclamation of the “Kingdom of God†relate to the Christian Church; 3) the role of James, brother of Jesus, in the new movement in Jerusalem; 4) the tension between James and Paul in the matter of law and works; 5) the conflict between the families and followers of Jesus and those of the high priest Annas before the destruction of the temple; and 6) the aftermath of the Jewish rebellion, whereby the Church moved away from its Jewish roots. An appendix further explores the reasons behind the rift between the Jesus movement and the synagogue. This fascinating volume is suitable for historical Jesus and early church studies, along with anyone else interested in learning about the very first followers of Jesus.