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Social justice and mission are hot topics today: there's a wonderful resurgence of motivated Christians passionate about spreading the gospel and caring for the needs of others. But in our zeal to get sharing and serving, many are unclear on gospel and mission. Yes, we are called to spend ourselves for the sake of others, but what is the church's unique priority as it engages the world? DeYoung and Gilbert write to help Christians "articulate and live out their views on the mission of the church in ways that are theologically faithful, exegetically careful, and personally sustainable." Looking at the Bible's teaching on evangelism, social justice, and shalom, they explore the what, why, and how of the church's mission. From defining "mission", to examining key passages on social justice and their application, to setting our efforts in the context of God's rule, DeYoung and Gilbert bring a wise, studied perspective to the missional conversation. Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
Christianity is the faith of the poor. As Christians, we worship the Lord Jesus Christ, who "though he was rich, yet for your sake became poor, so that by his poverty you might become rich" (2 Cor 8:9). This same Jesus taught his followers that the kingdom of heaven belongs to "you who are poor" and "the poor in spirit" (Luke 6:20; Matt 5:3). He also proclaimed that judgment before his throne will hinge on how his followers treated those who were hungry, thirsty, strangers, unclothed, sick, and in prison-the ones he calls "the least of these my brothers" (Matt 25:31-46). How do we discern the best responses to poverty? How should we as ministers, church leaders, and businesspeople engage in our communities? What does the Christian faith have to say about poverty? Sometimes it seems that we in the modern American church stand on opposite sides of an impassible gulf as we talk about poverty and justice. Thankfully, there are mothers and fathers of the faith who have thought long and hard about poverty and what Christian mission does and says about it. They are people who, like us, had to figure out how to follow Jesus in their own times and places in regard to these crucial questions. They came to conclusions about poverty and what it means to co-labor with God in God's mission with the poor. This book and the series of spiritual classics to which it belongs should be read as if you're sitting down at a table over a meal or a coffee with leaders of the church from ages past. During this particular gathering, we are going to talk together about poverty. What does Basil or Clare or Martin or Catherine or Howard have to say to us about Christian mission and poverty? What they say may be surprising. It may take us a little bit to get used to how they say it, but when we listen closely we will find that they are thinking about questions similar to the ones we are asking today. Many of us who are reading this volume, including me, are living and ministering in under-resourced contexts. We may be asking ourselves how we should think about poverty or what we should do to address human need. We may be asking how our commitment to the Lordship of Jesus Christ and our concern for social justice go together. We may be wondering how we should make money or spend money or give money away. We may not be satisfied with many of the answers we've gotten from people we've talked with or many of the values our societies have offered us. We may realize that we're lacking something in how we think about Christian mission and poverty. As we sit down with the mothers and father of the faith, they give us a huge gift. They tell us how they thought about similar issues in their times and places and give us clues about how to be faithful Christians today.
A resurgence of the Social Gospel is energizing many evangelicals, but what does the Bible say about the role of humanitarian works in the Christian life? As new covenant believers, Christians are called to a specific central task: to be ministers of God's message of salvation for sinners. At the same time, the New Testament justifies nearly every concern of the revitalized Social Gospel. Care for the poor and needy, reconciliation of social and racial divisions, and nurture for the sick and abused -- all can be biblical and Christ-honoring activities. Ryan Dobson and Christian Buckley have a message for believers on either side of the battle lines hardening around today's Social Gospel. To those on the Religious Left, they say: "Don't forget that Jesus Christ died to save sinners, not to bring about political change." To those on the Religious Right, they say: "Don't forget that Jesus spent much of his time helping the sick, the poor, and the needy." A corrective and a call to action all in one, Humanitarian Jesus shows that evangelism and good works coexist harmoniously when social investment is subservient to and supportive of the church's primary mission of worship, evangelism, and discipleship. In accessible and non-academic style, Dobson and Buckley outline the biblical case for humanitarian concern. They also engage the topic through interviews with leading Christian thinkers, activists, and humanitarian workers -- including Franklin Graham, Gary Haugen, Ron Sider, Tony Campolo, and many more -- seeking to define a broadly biblical approach to good works that all Christians can join hands around.
Suffering and evil affect us all, both at a general level, as we look at a world filled with injustice, natural disasters and poverty, and at a personal level, as we experience grief, pain and unfairness. And how we think about and process the reality of pain is at the heart of why many people reject God. Dr. Amy Orr-Ewing is no stranger to pain and gives a heartfelt yet academically rigorous examination of how different belief systems deal with the problem of pain. She explains the unique answer that is found in Christ and how he can give us hope in the reality of suffering. This empathetic, easy-to-read and powerful evangelistic book is good for both unbelievers and believers alike. It will help those hoping to answer one of life’s biggest questions as well as those who are either suffering personally or comforting others.
A New Kind of Apologist, edited by Sean McDowell and with contributions from more than 20 leading apologists, is the go-to resource for effectively defending the Christian faith in our changing culture. In it you'll discover: important topics often ignored by apologists, such as transgender issues, religious freedom, and the intersection of economics and apologetics a new kind of apologetics that is relational, gracious, and holistic interviews with both seasoned apologists and skeptics, providing insights into how to do apologetics effectively in today's culture A New Kind of Apologist addresses the latest issues, including "Connecting Apologetics to the Heart" "Teaching Apologetics to the Next Generation" "Apologetics in our Sexually Broken Culture" "Apologetics and Islam" "Apologetics and Religious Freedom" and adopts fresh strategies for reaching those who are outside the church with the truth of the gospel.
This book is a multi-faceted collection of readings focused on the biblical, historical, cultural, and strategic dimensions of the task of world evangelization. The editors have pooled the contributions of over 70 authors to provide laymen and college students with an introduction to the history and potential of the World Christian Movement, a movement of men and women who have responded with courage and conviction to the challenges of this task. - Back cover.
Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.
Keller explores a life of justice empowered by an experience of grace.