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A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.
In the mid-1990s, a fundamentalist Islamist organization gave an ultimatum to all "foreigners" in Algeria: depart or die. This book tells the story of nineteen priests and religious sisters, including seven Trappist monks, who courageously chose to stay in Algeria and who ultimately paid for their dedication with their lives. Drawing on letters, journals, and his own interviews with people who knew the nineteen religious, Fr. Martin McGee shows how these men and women gave witness to Christ through their actions, winning the love of the Algerian people-a love that did not cease with their deaths-without ever attempting to make converts. This is not only a very timely story of hope for those seeking reconciliation between Christians and Muslims, but also a testimony of courage and selflessness that will inspire all people who wish to transcend denominational differences and come together in a spirit of loving respect and understanding. Book jacket.
Raymond Lull : First Missionary to the Moslems by Samuel Marinus Zwemer, first published in 1902, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The Book of Martyrs by John Foxe written in the 16th century has long been the go-to source for studying the lives and martyrdom of the apostles. Whilst other scholars have written individual treatments on the more prominent apostles such as Peter, Paul, John, and James, there is little published information on the other apostles. In The Fate of the Apostles, Sean McDowell offers a comprehensive, reasoned, historical analysis of the fate of the twelve disciples of Jesus along with the apostles Paul, and James. McDowell assesses the evidence for each apostle’s martyrdom as well as determining its significance to the reliability of their testimony. The question of the fate of the apostles also gets to the heart of the reliability of the kerygma: did the apostles really believe Jesus appeared to them after his death, or did they fabricate the entire story? How reliable are the resurrection accounts? The willingness of the apostles to die for their faith is a popular argument in resurrection studies and McDowell offers insightful scholarly analysis of this argument to break new ground within the spheres of New Testament studies, Church History, and apologetics.
In this startlingly counterintuitive book, a leading authority on Islamic movements demonstrates that terrorist groups are thoroughly marginal in the Muslim world. Charles Kurzman draws on government sources, public opinion surveys, election results, and in-depth interviews with Muslims in the Middle East and around the world, finding that while young Muslims are indeed angry at the West, they are simply not attracted to terrorist methods. This revised edition, updated to include the self-proclaimed "Islamic State," concludes that fear of terrorism should be brought into alignment with the actual level of threat, and that government policies and public opinion should be based on evidence rather than alarmist hyperbole.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.
"March 1983"--T.p. verso. Includes bibliographies.
Persecuted gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage.
How can we be inspired by these faith-filled brothers and sisters around the world? How can we pray for them? And what do their remarkable stories teach us about a God whose light shines in a dark world? I Am N reminds us that we are each "n". Radical Muslims use this letter in Arabic to identify followers of Jesus the Nazarene. Wherever we live, we have camaradarie with those who are persecuted. So come meet their families. Read their stories. And deepen your faith in a God who gives us the courage to shine in a dark and hurting world.
Hugh Goddard investigates the history of the relationships between Christians and Muslims over the centuries.