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Earth is changing in ways it hasn't for hundreds of thousands of years. At the same time, Christianity is breaking away from its millennium-long geographical and cultural center in the Euro-West. Its growth is in Asia, Africa, and Latin America, primarily in Pentecostal, evangelical, and independent churches. These dramatically changed planetary and ecclesial landscapes have led many to conclude that we need a new way of thinking about our collective existence: who are we and what is the nature of our responsibility in this deeply altered world? To address that question, biblical scholars Bruce C. Birch and Jacqueline E. Lapsley and Christian ethicists Larry L. Rasmussen and Cynthia Moe-Lobeda carry on "a new conversation" that engages how Christians are to understand the authority and use of Scripture, the basic elements of any full-bodied Christian ethic attuned to our circumstances, and the nature of our responsibility to our planetary neighbors and creation itself.
Evangelism is broken people bringing the Good News of Christ to other broken people. But as a broken person yourself, you may feel inadequate to the task. Evangelism may feel burdensome or may become a source of frustration, fear, and guilt rather than joy. It's understandable if you feel this way, given all the misguided ideas about being a witness. Author Mark Wood can help you and other Christians discover the joy of being Christ's witnesses, offering insights into being a disciple of Jesus that will aid you in actively sharing the Good News. There's a world full of broken people-including your neighbors, co-workers, friends, and family members-counting on it. Book jacket.
Count Nikolaus Ludwig von Zinzendorf was without question the most influential German theologian between Luther and Schleiermacher. He was the force behind modern Protestant missions, launched efforts that eventually became the ecumenical movement, and influenced some of the most significant theological projects of the modern world from Schleiermacher's to Barth's and Bonhoeffer's. He was convinced that in important respects the Christian church of his day had lost its way both intellectually and practically. In these speeches, given to overflow crowds in Berlin, he brought to expression what he held to be the absolute and nonnegotiable center of Christian existence-the main thing. Here he laid out for public view the heart of all his activity, the guiding reality of his life. In these speeches Zinzendorf focuses on fundamental theological themes. One senses the influence upon him of the Pietist movement and of Orthodox theology. One gains an appreciation for his bold idiosyncrasy, his willingness to stand apart, and to bear witness. But above all, one gains here an insight into the very heart of Zinzendorf.
What should Christian witness look like in our contemporary society? In this timely book, Alan Noble looks at our cultural moment, characterized by technological distraction and the growth of secularism, laying out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus.
We're all going to die. Yet in our medically advanced, technological age, many of us see death as a distant reality--something that happens only at the end of a long life or to other people. In The End of the Christian Life, Todd Billings urges Christians to resist that view. Instead, he calls us to embrace our mortality in our daily life and faith. This is the journey of genuine discipleship, Billings says: following the crucified and resurrected Lord in a world of distraction and false hopes. Drawing on his experience as a professor and father living with incurable cancer, Billings offers a personal yet deeply theological account of the gospel's expansive hope for small, mortal creatures. Artfully weaving rich theology with powerful narrative, Billings writes for church leaders and laypeople alike. Whether we are young or old, reeling from loss or clinging to our own prosperity, this book challenges us to walk a strange but wondrous path: in the midst of joy and lament, to receive mortal limits as a gift, an opportunity to give ourselves over to the Lord of life.
The four pillars in the Lord's recovery are the truth, life, the church, and the gospel. The truth brings us life, life produces the church, and the church is responsible for the preaching of the gospel.