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Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.
“An important new interpretation of how religious change shaped American cultural identity in the early republic.” —Journal of American History Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England’s deeply rooted spiritual culture, even as it opened the way to a new evangelical age. “I strongly recommend Balik’s book for those studying colonial religious landscapes and heritages not only in New England, but in the nineteenth-century religious diasporas that swept the continent with varying mixes of European colonials and also African and Asian heritages.” —Stanley D. Brunn, University of Kentucky “In this beautifully written and richly researched work, Shelby Balik shows how the travels of early nineteenth century Methodists, Universalists and freewill Baptist itinerant missionaries and congregations recreated the geography of New England Protestantism, setting in motion (literally) a tension between religious rootedness and religious uprootedness, center and periphery, that endures to today. Early American religious history in Balik’s retelling of it is one of bodies in constant movement in and out and around the city on the hill. The delight Balik takes in maps and journeys is infectious. This is a wonderful addition to American religious historiography.” —Robert Orsi, Northwestern University
Drawing on primary documents such as farmer's diaries, small rural papers of the 19th century, and the publications of state agricultural societies, this provocative study presents an intelligent overview into the driving forces of that shaped American history in the Northeast.
First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
A major study of a costly and influential Jacksonian-era war. The Second Seminole War (1835–1842) was the last major conflict fought on American soil before the Civil War. The early battlefield success of the Seminoles unnerved US generals, who worried it would spark a rebellion among Indians newly displaced by President Andrew Jackson's removal policies. The presence of black warriors among the Seminoles also agitated southerners wary of slave revolt. A lack of decisive victories and a series of bad decisions—among them the capture of Seminole leader Osceola while under the white flag of truce—damaged the US Army's reputation at home and abroad. Desertion was rampant as troops contended with the subtropical Florida wilderness. And losses for the Seminoles were devastating; by the war's end, only a few hundred remained in Florida. In this ambitious study, C. S. Monaco explores the far-reaching repercussions of this bloody, expensive campaign. Taking an interdisciplinary approach, Monaco not only places this protracted conflict within a military context but also engages the various environmental, medical, and social aspects to uncover the war's true significance and complexity. By examining the Second Seminole War through the lenses of race, Jacksonian democracy, media and public opinion, American expansion, and military strategy, Monaco offers an original perspective on a misunderstood and often-neglected chapter in our history.
The children of an influential Ojibwe-Anglo family, Jane Johnston and her brother George were already accomplished writers when the Indian agent Henry Rowe Schoolcraft arrived in Sault Ste. Marie in 1822. Charged by Michigan's territorial governor with collecting information on Anishinaabe people, he soon married Jane, "discovered" the family's writings, and began soliciting them for traditional Anishinaabe stories. But what began as literary play became the setting for political struggle. Jane and her family wrote with attention to the beauty of Anishinaabe narratives and to their expression of an Anishinaabe world that continued to coexist with the American republic. But Schoolcraft appropriated the stories and published them as his own writing, seeking to control their meaning and to destroy their impact in service to the "civilizing" interests of the United States. In this dramatic story, Maureen Konkle helps recover the literary achievements of Jane Johnston Schoolcraft and her kin, revealing as never before how their lives and work shed light on nineteenth-century struggles over the future of Indigenous people in the United States.