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In this book, Michael Nazir-Ali, author of Conviction and Conflict: Islam, Christianity and World Order (2006), discusses themes of major theological and missiological importance for the Christian encounter with Islam. Chapters include ÒThe Christian Doctrine of God in an Islamic Context,Ó ÒContextualization: The Bible and the Believer in Contemporary Muslim Society,Ó ÒChristian Theology for Inter-Faith Dialogue,Ó and ÒWholeness and Fragmentation: The Gospel and Repression.Ó
Biblical illiteracy and doctrinal ignorance are like two subtle viruses of twenty-first century America. Always only one generation away from being a pagan nation, as has been said, America needs the Christian Church to rise to the challenge of imparting true and vigorous Christian education to todays generation. Frontiers of Faithseeks to arouse the faith of young believers and to deepen the faith of veteran Christians. Theology, which was once called the Queen of the sciences, today is an unexplored frontier for many Christians. Our hope is that this book will be a trustworthy guide for many into the primary paths of truth that are foundational for a Christians faith.
An examination of the civilisational interface between Christianity and Islam from the unique perspective as a zone of contact rather than a distinct boundary.
Through a systematic analysis of the sources, compositional structure, and apologetic and polemical strategies of the early fourth century Acts of Archelaus ("Acta Archelai"), this volume explores inter-religious contact, conflict, and comprehension in the encounter between Christianity and Manichaeism.
Looks at the history of Islam, discusses the life of Muhammad, and examines Islamic culture and religious thought
The definition and notion of frontiers changed in the process of the transformation of the Roman world. This volume goes beyond topography to explore the meaning and impact of new frontiers as they were establised. It becomes clear that the transformation of frontiers was not a linear process in which the imperial frontiers were abandoned and the means of controlling them declined, but depended on specific circumstances. Four of the contributions deal with the frontiers of the Carolingian Empire in their political and military aspects, as well as in the context of Christian conversion and missions. Three of the contributions discuss Roman frontiers and their perception in late antiquity, demonstrating that they were not simply defence lines, but also a basis for offensive operations, a focus in elaborate exchange networks and a means of internal control. Other papers describe the frontiers of early medieval kingdoms, two of which propose theoretical models, whereas others analyse the construction and the blurring of frontiers between the empire and the kingdoms of the Visigoths, Lombards and Avars.
According to conventional wisdom, theological liberals led the Southern Baptist Convention to reject segregation and racism in the twentieth century. That’s only half the story. Liberals criticized segregation before mainstream Southern Baptists. They created racially integrated ministry opportunities. They pressed the Southern Baptist Convention to reject segregation. Yet historians have discounted the role of conservative theology in the convention’s shift away from racial segregation and prejudice. This book chronicles how conservative theology proved remarkably compatible with efforts toward racial justice in America’s largest Protestant denomination between 1954 and 1995. At times conservative theology was even a catalyst for rejecting racial prejudice. Efforts to eradicate racism and segregation were, in fact, least successful when they appealed to the social gospel or appeared to draw from liberal theology.
In recent years, the 'medieval frontier' has been the subject of extensive research. But the term has been understood in many different ways: political boundaries; fuzzy lines across which trade, religions and ideas cross; attitudes to other peoples and their customs. This book draws attention to the differences between the medieval and modern understanding of frontiers, questioning the traditional use of the concepts of 'frontier' and 'frontier society'. It contributes to the understanding of physical boundaries as well as metaphorical and ideological frontiers, thus providing a background to present-day issues of political and cultural delimitation. In a major introduction, David Abulafia analyses these various ambiguous meanings of the term 'frontier', in political, cultural and religious settings. The articles that follow span Europe from the Baltic to Iberia, from the Canary Islands to central Europe, Byzantium and the Crusader states. The authors ask what was perceived as a frontier during the Middle Ages? What was not seen as a frontier, despite the usage in modern scholarship? The articles focus on a number of themes to elucidate these two main questions. One is medieval ideology. This includes the analysis of medieval formulations of what frontiers should be and how rulers had a duty to defend and/or extend the frontiers; how frontiers were defined (often in a different way in rhetorical-ideological formulations than in practice); and how in certain areas frontier ideologies were created. The other main topic is the emergence of frontiers, how medieval people created frontiers to delimit areas, how they understood and described frontiers. The third theme is that of encounters, and a questioning of medieval attitudes to such encounters. To what extent did medieval observers see a frontier between themselves and other groups, and how does real interaction compare with ideological or narrative formulations of such interaction?