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Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle Ages. In volume 2 Haight develops a comparative ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.
Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle Ages. In volume 2 Haight develops a comparative ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.
This fascinating and lively book provides the first comprehensive discussion of the production, circulation, and use of books in early Christianity. It explores the extent of literacy in early Christian communities; the relation in the early church between oral tradition and written materials; the physical form of early Christian books; how books were produced, transcribed, published, duplicated, and disseminated; how Christian libraries were formed; who read the books, in what circumstances, and to what purposes. Harry Y. Gamble interweaves practical and technological dimensions of the production and use of early Christian books with the social and institutional history of the period. Drawing on evidence from papyrology, codicology, textual criticism, and early church history, as well as on knowledge about the bibliographical practices that characterized Jewish and Greco-Roman culture, he offers a new perspective on the role of books in the first five centuries of the early church.
This comprehensive history traces the birth and growth of the Christian Church and the people who brought it into being.
"Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume that passage was fairly explicit because comprehensive ecclesiologies in our sense did not exist. In this volume ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. Put somewhat differently, the main goal of this "comparative ecclesiology" is not simply to lay down one after another different ecclesiologies that emerged over the last five hundred years, although that describes the book with empirical accuracy. Its larger intent is to show the richness, vitality, and creativity of the whole church as it moves through history, adjusting to new times, places, and cultures.
The third edition of Christianity Through the Centuries brings the reader up-to-date by discussing events and developments in the church into the 1990s. This edition has been redesigned with new typography and greatly improved graphics to increase clarity, accessibility, and usefulness. - New chapters examine recent trends and developments (expanding the last section from 2 chapters to 5) - New photos. Over 100 photos in all -- more than twice the number in the previous edition - Single-column format for greater readability and a contemporary look - Improved maps (21) and charts (39) Building on the features that have made Christianity Through the Centuries an indispensable text, the author not only explains the development of doctrines, movements, and institutions, but also gives attention to "the impact of Christianity on its times and to the mark of the times on Christianity."
Church History, Volume One offers a unique contextual view of how the Christian church spread and grew from its development in the days of Jesus to the years leading up to the Reformation. Looking closely at the integral link between the history of the world and that of the church, Church History paints a portrait of God's people within its setting of times, cultures, and events that both influenced and were influenced by the church. FEATURES: Maps, charts, and illustrations spanning the time from the first through the thirteenth centuries. Overviews of the Roman, Greek, and Jewish worlds and how they developed or declined. Insights into the church's relationship to the Roman Empire, with glimpses into pagan attitudes toward Christians. Explanations of the role of art, architecture, literature, and philosophy—both sacred and secular—in the Church. Details on the major theological controversies of the periods. Each chapter also contains callout passages from Scripture to assist in understanding the narrative of the Church, even to the present day, as part of the greater narrative of the Bible. AUTHOR'S PERSPECTIVE: Scholar and writer Everett Ferguson wrote this history of the church from the perspective that such a history is the story of the greatest movement and community the world has known. It's a human story of a divinely called people who wanted to live by a divine revelation. It's a story of how they succeeded and how they failed or fell short of their calling. From the Apostle Paul to the apologists and martyrs of the second century to Martin Luther, the historical figures detailed are people who have struggled with the meaning of the greatest event in history—the coming of the Son of God—and with their role in that event and in the lives of God's people.