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All too often religion is largely ignored as a driver of identity formation in the European context, whereas in reality Christian Churches are central players in European identity formation at the national and continental level. Christian Churches in European Integration challenges this tendency, highlighting the position of churches as important identity formers and actors in civil society. Analysing the role of Churches in engaging with two specific EU issues – that of EU treaty reform and ongoing debates about immigration and asylum policy – the author argues that Churches are unique participants in European integration. Establishing a comprehensive view of Christian Churches as having a vital role to play in European integration, this book offers a substantial and provocative contribution both to our understanding of the European Union and the broader question of how religious and state institutions interact with one another.
The political, social and cultural dimensions of European unity are going through a period of unsettling change and challenge. Whatever direction it takes, Brexit marks a crossroad from which there is no easy return to the way things were before. How do the churches of Europe make sense of what is happening, and how should they respond? Is the unity between them, the focus for a century of ecumenical endeavour, a strength on which they can draw, or does that unity itself face new threats? "After Brexit" is a vital resource for all those interested in these questions, bringing together contributions from scholars and church leaders. It reviews the role of the churches in European integration as a post-war project, analyses the current political and social landscape, and identifies key issues for the future of ecumenism in Europe. [Nach dem Brexit? Europäische Einheit und die Einheit der europäischen Kirchen] Die politischen, sozialen und kulturellen Dimensionen der europäischen Integration erleben eine Zeit tiefgreifender Veränderungen und Herausforderungen. In jeder Hinsicht ist der Brexit eine Weichenstellung, die eine Rückkehr zu früheren Verhältnissen nahezu unmöglich macht. Wie sollen die Kirchen in Europa diese Entwicklungen interpretieren und wie darauf reagieren? Ist die Einheit zwischen den Kirchen – die den Fokus auf die ökumenische Zusammenarbeit legt – ein Plus, von dem sie zehren können, oder wird diese Einheit erneut in Frage gestellt? "After Brexit" ist eine reichhaltige Ressource für alle, die sich für diese Fragen interessieren, und beinhaltet Beiträge von Akademikern und Kirchenleitenden. Das Buch hinterfragt die Rolle der Kirchen bei der europäischen Integration als einem Nachkriegsprojekt, analysiert die aktuelle politische und soziale Situation und identifiziert Schlüsselthemen für die Zukunft der Ökumene in Europa.
All too often religion is largely ignored as a driver of identity formation in the European context, whereas in reality Christian Churches are central players in European identity formation at the national and continental level. Christian Churches in European Integration challenges this tendency, highlighting the position of churches as important identity formers and actors in civil society. Analysing the role of Churches in engaging with two specific EU issues – that of EU treaty reform and ongoing debates about immigration and asylum policy – the author argues that Churches are unique participants in European integration. Establishing a comprehensive view of Christian Churches as having a vital role to play in European integration, this book offers a substantial and provocative contribution both to our understanding of the European Union and the broader question of how religious and state institutions interact with one another.
In Religion and the Struggle for European Union, Brent F. Nelsen and James L. Guth delve into the powerful role of religion in shaping European attitudes on politics, political integration, and the national and continental identities of its leaders and citizens. Nelsen and Guth contend that for centuries Catholicism promoted the universality of the Church and the essential unity of Christendom. Protestantism, by contrast, esteemed particularity and feared Catholic dominance. These differing visions of Europe have influenced the process of postwar integration in profound ways. Nelsen and Guth compare the Catholic view of Europe as a single cultural entity best governed as a unified polity against traditional Protestant estrangement from continental culture and its preference for pragmatic cooperation over the sacrifice of sovereignty. As the authors show, this deep cultural divide, rooted in the struggles of the Reformation, resists the ongoing secularization of the continent. Unless addressed, it threatens decades of hard-won gains in security and prosperity. Farsighted and rich with data, Religion and the Struggle for European Union offers a pragmatic way forward in the EU's attempts to solve its social, economic, and political crises.
As the first comprehensive monograph on the relations between the Catholic Church and the European Union, this book contains both a detailed historical overview of the political ties between the two complex institutions and a theoretical analysis of their normative orders and mutual interactions.
With political controversies raging over issues such as the wearing of headscarves in schools and the mention of Christianity in the European Constitution, religious issues are of growing importance in European politics. In this volume, Byrnes and Katzenstein analyze the effect that enlargement to countries with different and stronger religious traditions may have on the EU as a whole, and in particular on its homogeneity and assumed secular nature. Looking through the lens of the transnational religious communities of Catholicism, Orthodoxy and Islam, they argue that religious factors are stumbling blocks rather than stepping stones toward the further integration of Europe. All three religious traditions are advancing notions of European identity and European union that differ substantially from how the European integration process is generally understood by political leaders and scholars. This volume makes an important addition to the fields of European politics, political sociology, and the sociology of religion.
The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise – a crisis in ‘the soul of Europe’. Many observers are concluding that the ‘soul of Europe’ cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. This book offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological and national perspectives. It explains the Christian origins of the EU, documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives, offers expert, theologically-informed assessments of four illustrative policy areas of the EU (trade, finance, environment, science), and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious (including Muslim) actors relate to EU institutions and vice versa. The book fills a major gap in the current debate about the future of the European project and will be of interest to students and scholars of religion, politics and European studies.
This phD thesis analyses the role of Christian Churches in European integration. We learn that Churches are inalienable participants in the process of European integration; therefore it is important to identify how they are placed within the European project and what their contribution is. We show that social constructivism is the most adequate approach to the study ofthe role of Churches in European integration. This thesis contains six main chapters. Chapter One is dedicated to the analysis ofthe existing theories of European integration. It identifies an important gap in the existing theories, which largely overlook the religious factor in the integration process. Chapter Two analyses why and how identity, non-state actors and religion are particularly relevant to European integration. Chapter Three deals with research methodology. It argues in favour of the case study method and justifies the selection of two case studies: Churches in the reform of the EU treaties and Churches in the EU immigration and asylum policy. Chapter Four looks in detail at why Churches should be regarded as unique participants in European integration. It also identifies the confessional specificities of the Churches' involvement in the EU politics and the possible I level of their influence. Chapters Five and Six are dedicated to the case studies themselves. In, chapter Five attention is drawn to the role of Christian Churches in the process of recent reform of the EU treaties (2001-2009). Specifically, it analyses the contribution of Churches to the three main stages of this reform: the work of the Constitutional Convention, the Inter- Governmental Conference and the Treaty of Lisbon. In chapter Six the focus is on the policy level, with an analysis of how Churches contribute to the EU immigration and asylum policy. It also discusses their contribution in a specific case, analysing the adoption process of the Returns Directive. The main original contribution of this thesis is that it establishes a comprehensive view of Christian Churches as special and unique participants in European integration, as compared with other non-state actors, considered in the analysis of integration by social constructivism.
A study that assesses the political history of religious dialogue in the European Community, detailing close relations between churchmen and high-ranking officials in European institutions immediately after the 1950 Schuman Declaration