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Christian Boltanski's votive installations, archives and objects, revolving around the fragile polarities of memory and amnesia, identity and anonymity, have made him one of the world's most renowned contemporary artists. And yet, despite the centrality of biography and testimony to his work, Boltanski's own story is little known and has never been fully told. Published on the occasion of the artist's sixty-fifth birthday, The Possible Life of Christian Boltanski, written in the form of a book-length interview (which the artist likens to a "psychoanalysis" or "confession") with the art historian Catherine Grenier, is Boltanski's oral autobiography. In it, he recounts his unusual wartime childhood ("my mother hid my father under the floorboards. He stayed there for a year and a half, between two floors in the house. He'd come out from time to time--I'm living proof of that "), his career, friendships and marriage, successes and regrets, his approaches to art and teaching, how he created various installations, his relations with dealers and the public, and other matters that illuminate as never before his complex, enigmatic works. Boltanski is refreshingly phlegmatic about the realities of the world (art and otherwise), and he relates his remarkable stories--some enormously amusing, others tragic--with a matter-of-factness and self-deprecating humor that highlight his capacity for humane responsiveness. As both the self-portrait of a major contemporary artist and a frank, fascinating memoir, this is a document of capital importance.
Christian Boltanski ISBN 3-7757-1825-7 / 978-3-7757-1825-7 Hardcover, 8.75 x 11.25 in. / 160 pgs / 125 color. / U.S. $55.00 CDN $66.00 January / Art
In the face of strong moral and aesthetic pressure to deal with the Holocaust in strictly historical and documentary modes, this book discusses why and how reenactment of the Holocaust in art and imaginative literature can be successful in simultaneously presenting, analyzing, and working through this apocalyptic moment in human history. In pursuing his argument, the author explores such diverse materials and themes as: the testimonies of Holocaust survivors; the works of such artists and writers as Charlotte Salomon, Christian Boltanski, and Armando; and the question of what it means to live in a house built by a jew who was later transported to the death camps. He shows that reenactment, as an artistic project, also functions as a critical strategy, one that, unlike historical methods requiring a mediator, speaks directly to us and lures us into the Holocaust. We are then placed in the position of experiencing and being the subjects of that history. We are there, and history is present--but not quite. A confrontation with Nazism or with the Holocaust by means of a re-enactment takes place within the representational realm of art. Our access to this past is no longer mediated by the account of a witness, by a narrator, by the eye of a photographer. We do not respond to a re-presentation of the historical event, but to a presentation or performance of it, and our response is direct or firsthand in a different way. That different way of "keeping in touch” is the subject of inquiry that propels this study.
*Weitere Angaben Inhalt: Boltanskis Werk und sein Umgang mit dem Holocaust stellt eine Herausforderung auch an Disziplinen jenseits der Kunstwissenschaft dar. Christian Boltanski gehört zu den international renommiertesten Gegenwartskünstlern. Sein künstlerischer Umgang insbesondere mit der Erinnerung an den Holocaust hat diesen Ruf weit über die Kunstwelt hinaus begründet. In einer geisteswissenschaftlichen Forschungssituation, in der Erinnerungskulturen und Phänomene des kulturellen Gedächtnisses im Zentrum des Interesses stehen, sind seine Beiträge eine Herausforderung auch für Disziplinen jenseits der Kunstwissenschaft. Das Max-Planck-Institut für Geschichte in Göttingen hat Christian Boltanski eingeladen, um an seinem Werk Leistungen und Grenzen künstlerischer Arbeit am kulturellen Gedächtnis auszuloten - im Vergleich zur wissenschaftlichen Arbeit an diesem Gedächtnis. Christian Boltanski hat eine Arbeit beigetragen, die hier erstmals publiziert wird. Sie bedient sich einzelner Blätter aus der Zeitschrift Signal, die von 1940 bis 1945 von der deutschen Wehrmacht produziert und nur im Ausland verkauft wurde. Das seinerzeit unter (bild-)journalistischen Gesichtspunkten bahnbrechende Produkt wurde allein in den ersten drei Jahren in mehr als hundert Millionen Exemplaren und bis zu zwanzig Sprachen im Ausland verkauft. Boltanski hat aus zwanzig Heften des Signal jeweils einen farbigen Doppelaufschlag herausgenommen. Das Zusammentreffen der auf der linken und der rechten Seite des Blattes gedruckten Bilder ist zwar rein drucktechnisch bedingt, aber doch zugleich die Botschaft der Zeitung: Stets stehen >überlegene Wehrtechnik und überlegene
What is the relevance of Luc Boltanski’s ‘pragmatic sociology of critique’ to central issues in contemporary social and political analysis? In seeking to respond to this question, this book contains critical commentaries from prominent social theorists attempting to map out the influence and broad scope of Boltanski’s oeuvre.
A century after the publication of Max Weber's The Protestant Ethic and the "Spirit" of Capitalism , a major new work examines network-based organization, employee autonomy and post-Fordist horizontal work structures.
"This book is a journey through the defining moments and choices in the life and career of Christian Boltanski, which led the artist to reflect upon the outcome of some of the main historical events of the twentieth century and on the need to reconsider appropriate methods of representation. History, histories and the statute of the image are the fulcrums of the conversation he proposes. This conversation focuses in particular on the following fundamental themes: the difference between collective memory, recollection and oblivion; the relation between the individual and the crowd; the entity of absence intended as proof of a destroyed presence, but also as a device for the reactivation of memory; the incidence of an isolated gaze, that of the observer, upon whose primacy the history of western art has built its foundations."--Back cover.
Much of contemporary photography and video seems haunted by the past, by ghostly apparitions that are reanimated in reproductive media, as well as in live performance and the virtual world. By using dated, passé, or quasiextinct stylistic devices, subject matter and technologies, this art embodies a melancholic longing for an otherwise unrecuperable past. Haunted examines the myriad ways photographic imagery is incorporated into recent practice and in the process underscores the unique power of reproductive media while documenting a widespread contemporary obsession with documenting the past. The works included in the exhibition range from individual photographs and photographic series, to sculptures and paintings that incorporate photographic elements, to videos, film, performance and site-specific installations. Drawn primarily from the Guggenheim's collection, Haunted features recent acquisitions, many of which will be exhibited by the museum for the first time.
Original poetry by Iranian filmmaker Abbas Kiarostami. A translation by Iman Tavassoly and Paul Cronin. From the injustice of our time, take refuge in poetry. From the harshness of the beloved, take refuge in poetry. From glaring cruelty, take refuge in poetry.