Download Free Christian Arabic Apologetics During The Abbasid Period 750 1258 Book in PDF and EPUB Free Download. You can read online Christian Arabic Apologetics During The Abbasid Period 750 1258 and write the review.

During the first six-seven centuries of the Islamic era there was a very lively exchange between Christian and Islamic thinking. It was a period when Christian theologians of various denominations had to find ways of expressing their traditional ideas in Arabic. In the process their thinking developed. The papers in this volume represent the wide range of this field, including detailed studies of such key writers as Abū Rā’itah, Yaḥyā b. ‘Adī and Theodore Abū Qūrrah, as well as probably the earliest, anonymous, Christian apology in Arabic. The Islamic context in which such writers worked is also dealt with, as is the wider geographical spread of Christian Arabic thought extending to Islamic Spain.
"John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. The Struggle for True Religion is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically"--
To Train His Soul in Books explores numerous aspects of this rich religious culture, extending previous lines of scholarly investigation and demonstrating the activity of Syriac-speaking scribes and translators busy assembling books for the training of biblical interpreters, ascetics, and learned clergy.
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule? In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence to demonstrate how crusader ideology and religious difference gave rise to a mode of coexistence he calls "rough tolerance." The twelfth-century Frankish rulers of the Levant and their Christian subjects were separated by language, religious practices, and beliefs. Yet western Christians showed little interest in such differences. Franks intermarried with local Christians and shared shrines and churches, but they did not hesitate to use military force against Christian communities. Rough tolerance was unlike other medieval modes of dealing with religious difference, and MacEvitt illuminates the factors that led to this striking divergence. "It is commonplace to discuss the diversity of the Middle East in terms of Muslims, Jews, and Christians," MacEvitt writes, "yet even this simplifies its religious complexity." While most crusade history has focused on Christian-Muslim encounters, MacEvitt offers an often surprising account by examining the intersection of the Middle Eastern and Frankish Christian worlds during the century of the First Crusade.
The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.
The contributions to this volume, which come from the Fifth Mingana Symposium, survey the use of the Bible and attitudes towards it in the early and classical Islamic periods. The authors explore such themes as early Christian translations of the Bible into Arabic, the use of verses from it to defend the truth of Christianity, to interpret the significance of Islam and to prove its error, Muslim accusations of corruption of the Bible, and the influences that affected production of Bibles in Muslims lands. The volume illustrates the centrality of the Bible to Arab Christians as a source of authority and information about their experiences under Islam, and the importance of upholding its authenticity in the face of Muslim criticisms. Contributors include: Samir Arbache, Mark Beaumont, Emmanouela Grypeou, Lucy-Anne Hunt, Juan Pedro Monferrer Sala, Said Gabriel Reynolds, Barbara Roggema, Harald Suermann and Mark Swanson.
Containing over 700 articles, this Dictionary allows the reader to explore Eastern Christian civilization with its cultural and religious riches. The articles are written by a team of 50 international contributors, including leading historians, theologians, linguists, philosophers, patrologists, musicians, and scholars of liturgy and iconography.
How do Christological Perspectives differ and which specific ways of witnessing Christ exist depending on cultural, geographical and confessional context in which they developed? Theologians from Africa, Asia, the Americas, the Middle East, Oceania and Europe discuss these questions focussing on the missiological implications of various contextual Christologies. They aim to answer the question if contextual and confessional provenience coins the epistemological preconditions in a way that creates, shapes and secures peculiar identities.
This book analyzes Christian presentations of Christ for Muslims in the most creative period of Christian-Muslim dialogue, the first half of the ninth and the second half of the twentieth century. In these two historical moments, Christians made a serious effort to present their faith in Christ in terms that take into account Muslim perceptions of him, with a view to bridging the gap between Muslim and Christian convictions produced by Muslim rejection of Christ's divine sonship and the death of Christ by crucifixion. A comparative study is made of the contributions of three apologists from the early ninth century--Abu Qurra, Abu Ra'ita, and 'Ammar al-Basri--and three twentieth-century apologists--Kenneth Cragg, John Hick and Hans Kung--in order to seek a model for dialogue on Christology between Christians and Muslims in the twenty-first century.
Many books about Islam and Christianity are comparative however this book examines Christianity from an Islamic perspective. Each chapter focuses upon theological, philosophical and mystical issues, which are as relevant today as they always have been in the Muslim-Christian dialogue. The book is divided into two sections: the classical and modern periods, thus the reader will benefit from a broad overview of the myriad Islamic interpretations of Christianity.