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Taking up the challenge of Saba Mahmood to feminist studies in religion, that there is a liberalist understanding of agency and a tendency to mix the feminist political project with the analytical, the authors of this anthology discuss the relations between pieties and politics, pieties and methodologies, virtuous masculinities, and symbolic gender representations. Several articles discuss highly controversial questions: Muslim piety, religion in the European Union between the Vatican and the Muslim populations, the religiously motivated abstinence policies of the US. Furthermore, there is an interesting section about religious masculinities in a historical and contemporary perspective.
Dall'introduzione: "This volume presents the contributions of an international research group on gender models in formative Christianity and Islam, funded by the Research Council of Norway"
Building bridges has been and still is the main task of the European Society of Women in Theological Research (ESWTR). It aims to facilitate theological and academic religious debate transcending the borders between languages and countries, as well as those resulting from religions, confessions, cultures or traditions, in order to offer constructive future perspectives. This volume has now adopted "building bridges" as its main theme. It reflects the contributions to the 11th International Conference of ESWTR held in 2005 in the unique historical and cultural setting of Budapest. European women in the lead of theological research discuss the subject on the basis of their different specialist approaches and thus provide a unique spectrum of contemporary discourse from very varied disciplines in theology and religious studies.
In recent decades, women in the Christian and Islamic traditions have been negotiating what it means to participate in religious practice as a woman within the two traditions, and how to interpret canonical scripture. This book creates a shared space for Muslim and Christian women with diverse cultural and denominational backgrounds, by making meaning of texts from the Bible, the Koran, and the Hadith. It builds on the reading and discussion of the Hagar narratives, as well as 1 Timothy 2:8-15 and Sura 4:34 from the New Testament and the Koran respectively, by a group of both Christian and Muslim women. Interpretative strategies and contextual analyses emerge from the hermeneutical analysis of the women’s discussions on the ambiguous contributions of the texts mentioned above to the traditional views on women. This book shows how intertextual dialogue between the Christian and Islamic traditions establishes an interpretative community through the encounter of Christian and Muslim readers. The negotiation between a search for gender justice and the Christian and Islamic traditions as lived religions is extended into a quest for gender justice through the co-reading of texts. In times when gender and the status of women are played into the field of religious identity politics, this book shows that bringing female readers together to explore the canonical texts in the two traditions provides new insights about the texts, the contexts, and the ways in which Muslim-Christian dialogue can provide complex and promising hermeneutical space where important questions can be posed and shared strategies found.
The essays collected in Christians Shaping Identity celebrate Pauline Allen’s significant contribution to early Christian, late antique, and Byzantine studies, especially concerning bishops, heresy/orthodoxy and christology. Covering the period from earliest Christianity to middle Byzantium, the first eighteen essays explore the varied ways in which Christians constructed their own identity and that of the society around them. A final four essays explore the same theme within Roman Catholicism and oriental Christianity in the late 19th to 21st centuries, with particular attention to the subtle relationships between the shaping of the early Christian past and the moulding of Christian identity today. Among the many leading scholars represented are Averil Cameron and Elizabeth A. Clark.
Contemporary Muslim-Christian Encounters: Developments, Diversity and Dialogues addresses the key issues in the present day global encounter between Christians and Muslims. Divided into two parts, the first examines theoretical issues and concerns which affect dialogue between the two traditions. The second part highlights case studies from around the world. Chapters come from established scholars including Reuven Firestone, Douglas Pratt and Clinton Bennett, emerging scholars, as well as practitioner perspectives. Highlighting the diversity within the field of "Christian-Muslim" encounter, case studies cover examples from the US and globally, and include dialogue in the US post 9/11, Nigerian Muslims and Christians, and Christian responses to Islamophobia in the UK. Covering unique areas and those not explored in detail elsewhere, Contemporary Muslim-Christian Encounters: Developments, Diversity and Dialogues will be of interest to advanced students, researchers, and interfaith professionals.
This interdisciplinary handbook provides extensive information about research in medieval studies and its most important results over the last decades. The handbook is a reference work which enables the readers to quickly and purposely gain insight into the important research discussions and to inform themselves about the current status of research in the field. The handbook consists of four parts. The first, large section offers articles on all of the main disciplines and discussions of the field. The second section presents articles on the key concepts of modern medieval studies and the debates therein. The third section is a lexicon of the most important text genres of the Middle Ages. The fourth section provides an international bio-bibliographical lexicon of the most prominent medievalists in all disciplines. A comprehensive bibliography rounds off the compendium. The result is a reference work which exhaustively documents the current status of research in medieval studies and brings the disciplines and experts of the field together.
This stimulating collection of essays by prominent scholars honours Turid Karlsen Seim. Bodies, Borders, Believers brings together biblical scholars, ecumenical theologians, archaeologists, classicists, art historians, and church historians, working side by side to probe the past and its receptions in the present. The contributions relate in one way or another to Seim's broad research interests, covering such themes as gender analysis, bodily practices, and ecumenical dialogue. The editors have brought together an international group of scholars, and among the contributors many scholarly traditions, theoretical orientations, and methodological approaches are represented, making this book an interdisciplinary and border-crossing endeavour. A comprehensivebibliography of Seim's work is included.
In this incisive work, Sam Ashton provides a compelling, consistent and erudite argument for a foundational approach to the matter of sexual difference, drawing on biblical and doctrinal material and using resources in their original languages. He tracks and traces the sexed body as it moves from creation, through the fall, to redemption “now,” and final consummation “not yet.” In doing so, Ashton presents what is perhaps the strongest case that can be made for 'male and female He created them'. Each chapter privileges biblical exegesis, drawing upon figures in church history (notably Augustine and Aquinas) as and when they illumine Scripture. By doing so, the book considers the difficulty presented to sexual dimorphism by the phenomenon of intersex. Ashton seeks to develop an understanding that is generous, inclusive and affirming, so he works carefully through the writings of Thatcher, Song and Cornwall in a way that invites engagement and dialogue. With the complete divine drama in view, the book offers synthetic judgments about what remains essential for the “structure” of the sexed body as it travels through history and what may be accidental to the sexed body's “direction” within a particular theo-dramatic act. Ashton concludes by considering ways to transition from dogmatic judgments about intersexuality to the moral-pastoral care of concrete intersex individuals, briefly thinking about the complex matter of marriage.
The Oxford Handbook of Gender and Sexuality in the New Testament provides a roadmap to the relevant problems, debates, and issues that animate the study of sex, gender, sexuality, and sexual difference in early Christianity. Leading scholars in the field offer original contributions by way of synthesis, critical interrogation, and proposals for future research trajectories.