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How shall a sinner stand in the presence of God on the Day of Judgment? The only biblical answer to this question is in the righteousness of Jesus Christ alone. He treats this very important subject from Isaiah 45:24, “Surely, shall one say, in the Lord have I righteousness.” Justification and the imputation of Christ’s righteousness for the sinner is the basis of all religion and the great article of the faith and hope of the Church. Rawlin explains this fundamental gospel truth in three main heads. 1. He shows particularly what that righteousness is which is to be obtained in the Lord Jesus Christ, and which the church is represented as seeking in him. 2. He inquires how we come to have an interest in this righteousness; how this righteousness, which is originally and subjectively without us, comes to be made ours for our actual and personal justification. And, 3. He concludes with a practical application of these very important points. In puritan style, Rawlin makes this doctrine simple to understand though he covers it in deep theological thought, an abundance of biblical evidence, and gracious practical application. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Catholic in response to Protestant attacks against the Catholic Church's teaching on faith and justification in more than 100 years! As never before, the Catholic Church has been called upon to be the defender of Scripture and preserver of truth in modern times. Not by Faith Alone will set the biblical and historical record straight. But more important, as you learn the real truth about salvation and all that it embraces, this book will offer you the means to come to one of the deepest relationships with God that you have ever experienced. Faith alone? Is it justifiable? Not biblically, and Robert Sungenis shows why. Imprimatur.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.
With a scholar's mind and a pastor's heart, Tom Wright walks you through Romans in this guide designed especially with everyday readers in mind. Perfect for group use or daily personal reflection, this study uses the popular inductive method combined with Wright's thoughtful insights to bring contemporary application of Scripture to life.
Scholars have long recognized that Jonathan Edwards loved the Bible. But preoccupation with his role in Western "public" life and letters has resulted in a failure to see the significance of his biblical exegesis. Douglas A. Sweeney offers the first comprehensive history of Edwards' interpretation of the Bible.
James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.
Preaching today all too often tragically misses the point. We've all heard sermons that sound more like a lecture, filling the head but not the heart. And we've all heard sermons tailored to produce an emotional experience, filling the heart but not the head. But biblical preaching both informs minds and engages hearts—giving it the power to transform lives. By the Spirit's grace, biblical preaching brings truth home from the heart of the preacher to the heart of the hearer. Joel Beeke—a pastor and professor of preaching with over four decades of experience—explores the fundamental principles of Reformed experiential preaching, examining sermons by preachers from the past and bridging the historical gap by showing pastors what the preaching of God's life-transforming truth looks like today.