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The highly acclaimed spiritual writer, Blessed Columba Marmion, wrote this classic work on the priesthood to show the great holiness that priests are called to, and how that holiness can only be attained through close union with, and imitation of, Jesus Christ. While aimed at the clergy, this profound spiritual work will also be of immense inspiration for laity in coming to a deeper understanding of the true nature and calling of the priesthood. Echoing the thought and writing of St Paul, Marmion stresses that the priestly life must be dominated by Christ and in constant dependence on His merits, His grace and His activity in the soul of the priest. In this perspective, the dignity of the priesthood and the work of the priest's santification are understood. In all his actions, in the sacred acts of worship, the adminstration of the sacraments, private prayer and devotions, and serving the various needs of his flock, Marmion says the priest must always see himself as the minister of the Saviour, as 'Alter Christus'. Blessed Columba Marmion was a Benedictine priest in the first half of the twentieth century who wrote several works that are considered spiritual classics, most notably his book 'Christ the life of the Soul', also published by Gracewing in a new translation by Alan Bancroft
Columba Marmion believes that Christian discipleship means imitating Christ the Monk no matter your walk or way of life. Christ is the divine model presented by God himself , the ideal of all holiness. By faith, we accept this holiness into our lives—but we must also allow Christ Jesus to become “the very life of our souls.” This book, an abridged edition of the original, explores how this is possible by examining the writings of St. Paul and St. John in the light of the Gospels and, offering spiritual understanding to any Christian’s religious life. Christ, the Ideal of the Monk sold 100,000 copies when it was published 90 years ago, one of many bestselling books written by the popular Irish-born monk, Columba Marmion, OSB, (1858-1923). He was beatified by Pope John Paul II in 2000.
A classic guide to the spiritual life that has had a direct influence on several Popes, generations of priests and religious, and countless members of the laity. In clear, inspiring language, the author discusses every aspect of our journey to Christ: 'the source of all light, all grace, all holiness - the true Life of our life'. Written for Christians in every walk of life, here are pages of practical knowledge and timeless wisdom: a 'how-to' guide filled with rich insight, spiritual refereshment, inspiration and encouragement. Blessed Columba Marmion was born in Ireland, and served as a priest in Dublin for several years before finding a vocation to the monastery. He eventually became Abbot of Maredsous Abbey, Belgium.
Traditionally associated with Protestantism, the doctrine of the priesthood of all believers is a genuinely Christian doctrine with important implications for the global church. In Representing Christ, Uche Anizor and Hank Voss explore the doctrine in its biblical, historical, theological and practical dimensions.
Priesthood and crisis are two words that appear to be very closely related. Or so it has seemed for the past thirty years and more. The crisis in the priestly ministry is constantly showing new sides, however-the issue of the priest's own self-understanding, for example, the interplay of the various different vocations within the Church, and the struggle, in the face of a plethora of different offices and ministries, to discern what constitutes the specific priestly dimension and identity. Again and again, in his theological writings, Hans Urs von Balthasar has addressed the fundamental issues of of?ce and ministry, of priesthood and discipleship. He has uncovered the foundations from a biblical and theological historical perspective and has offered answers to the current problems of priestly existence. This book presents the confrontation with relevant trends, and at the same time the opposing current generated by von Balthasar, since he does not follow popular positions but instead gives us the very core of the Gospel and of revelation, like rye bread. In order to illuminate the spirituality and meaning of the life of the priest of today, von Balthasar goes back to the origins, to the apostles, to their calling, and above all to that moment from which their apostolic mission and their entire Christian existence originates, the Paschal mystery of Jesus. On the eve of his death, Jesus establishes the Eucharist and the priesthood; immediately after his Resurrection he bestows on the disciples the power to forgive sins, entrusts his sheep to Peter, and sends them out into the whole world. Thus von Balthasar considers the life and mission of today's priests in continuity not only with the first apostles, but above all, with Jesus himself. The person and mission of Jesus Christ stand at the center of priestly spirituality. Hence all the reaections in this work revolve unswervingly around Jesus Christ and his mission. Jesus is the source and norm of priestly existence. Only when God, made manifest in the figure of the Savior Jesus Christ, is understood as the center from which this priestly existence springs, and only when this enduring center is proclaimed, can the bold presumption of the Lord in entrusting his mission to weak men be understood in confident trust and attract new followers, even in lean times.
Truth is stranger than fiction. And nowhere in literature is it so apparent as in this classic work, "The Autobiography of a Hunted Priest." This autobiography of a Jesuit priest in Elizabethan England is a most remarkable document and John Gerard, its author, a most remarkable priest in a time when to be a Catholic in England courted imprisonment and torture; to be a priest was treason by act of Parliament. Smuggled into England after his ordination and dumped on a Norfolk beach at night, Fr. Gerard disguised himself as a country gentleman and traveled about the country saying Mass, preaching and ministering to the faithful in secret always in constant danger. The houses in which he found shelter were frequently raided by priest hunters; priest-holes, hide-outs and hair-breadth escapes were part of his daily life. He was finally caught and imprisoned, and later removed to the infamous Tower of London where he was brutally tortured. The stirring account of his escape, by means of a rope thrown across the moat, is a daring and magnificent climax to a true story which, for sheer narrative power and interest, far exceeds any fiction. Here is an accurate and compelling picture of England when Catholics were denied their freedom to worship and endured vicious persecution and often martyrdom. But more than the story of a single priest, "The Autobiography of a Hunted Priest" epitomizes the constant struggle of all human beings through the ages to maintain their freedom. It is a book of courage and of conviction whose message is most timely for our age.
The beloved Archbishop Sheen, whose cause for canonization is open in Rome, presents a profound and deeply spiritual look at the meaning of the priesthood and relationship of the priest with Christ as an "alter Christus". Sheen delves deeply into what he considers the main character of the priesthood, and one not often discussed, that of being, like Christ, a "holy victim". To be like Christ, Sheen emphasizes that the priest must imitate Christ in His example of sacrifice, offering himself as a victim to make His Incarnation continually present in the world. "Unlike anyone else, Our Lord came on earth, not to live, but to die. Death for our redemption was the goal of His sojourn here, the gold that he was seeking. He was, therefore, not primarily a teacher, but a Savior. Was not Christ the Priest a Victim? He never offered anything except Himself. So we have a mutilated concept of our priesthood, if we envisage it apart from making ourselves victims in the prolongation of His Incarnation." —Bishop Fulton Sheen
This landmark book reveals not only that women were priests, bishops, and prophets in early Christianity, but also how and why they were then suppressed.