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Creation is a foundational pillar of the biblical storyline, yet it plays little role in contemporary evangelical ethics. Seeking to correct this oversight, Dennis Hollinger employs the creation story and creation themes throughout Scripture as a foundation for Christian ethics. After demonstrating why creation is theologically significant and important for Christian ethics, Hollinger develops major creation paradigms that provide ethical guidance on a wide range of issues, including money, sex, power, racism, creation care, social institutions, and artificial intelligence, among many others. Creation and Christian Ethics shows throughout that the triune God creates from love, and in that creation are moral designs for humanity's journey in God's world. Professors and students of Christian ethics will find this a valuable resource for the classroom, while pastors and church leaders will benefit from personal and small-group study.
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From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings. In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as: What is the purpose of the non-human creation? Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1? What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures? Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth? What difference does Jesus make for our understanding of the natural world? How does our call to care for creation fit within the hope for a new heaven and a new earth? What is unique about Christian creation care compared with other approaches to ‘environmental’ issues? How does creation care fit within the charge to proclaim the gospel and care for the poor? In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world. But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.
How should Christians react to environmental crisis? Historically, evangelicals have ignored this aspect of living for Christ, so this book aims to reinvigorate and empower Christians across the globe to care for creation. This book collects the work of biblical scholars, theologians, biologists, environmental researchers, and community organizers who met at “The Global Consultation on Creation Care and the Gospel” in Jamaica in 2012. Participants from 23 countries as diverse as Argentina, Bangladesh, Benin, and Canada gathered for five days to pray, talk, and reflect on the state of the planet—the home in which we live—and on the role and ministry of the church in caring for God’s creation. The book contains biblical and theological affirmations from well-respected scholars and teachers, reminding us that caring for creation is central to the evangelical faith. It is an integral part of our mission, an expression of our worship of God, and a matter of great joy and hope.
The Epistle to the Hebrews is usually associated with its theology of Christ the High Priest. However, the term "high priest" is not so common in the first four chapters of Hebrews, occurring only four times with a further reference to sacrifice in 1:3. Rather than emphasising the priestly or sacrificial activity of Christ, these opening sections contain a number of references to creation: 1:2-3,10-12, 2:5-9, 10; 3:1-6; 4:3-4 and 4:9-10. In this volume, Angela Costley uses discourse analysis to explore the importance of the topic of creation to the discourse of the Epistle to the Hebrews, uncovering a close link between creation and salvation. She highlights the interaction of the topic of creation with the topic of salvation in the discourse to uncover a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.
Andrew Sibley argues that as a result of the rise of the Darwinian faith system and belief in the certainty of technological progress and unrestrained capitalism, we have lost a proper respect for nature and humanity. Ethical standards are now based on subjective criteria where each person is able to decide his or her own conduct, often living for self in a grand struggle for survival. No more is seen the providential God who offers blessing and grace to mankind, nor the divine Sovereign who requires people to live in partnership with his will and purpose. However, the Christian tradition known as Natural Theology has seen in nature the appearance of design, but more than that, it has pointed to the power, wisdom and goodness of the Designer and goes on to inform our conduct as Paul noted in Romans 1:20. This twin book approach enriches our lives, with the book of Scripture in the one hand, and the book of nature in the other, giving mankind rights, duties and a purpose in caring for one another and for creation. If as Christians we are really concerned with ethical standards, then we must restore and develop a proper understanding of the Natural Theology tradition, both in terms of the appearance of design seen in nature, and also in terms of our response to the Creator. Andrew Sibley, (BSc, MSc EDM (Open), FRMetS) has worked as a weather forecaster for a number of years, including presentation of forecasts on BBC local radio. He completed an MSc in Environmental Decision Making in 2003 with the Open University, and as a Christian he has developed a keen interest in environmental and social ethics. He is also a Council Member of the Creation Science Movement based in Portsmouth, which was founded in 1932 to challenge the ethical, theological and scientific implications that belief in evolution presents to society.
The Bible is full of images of God caring for his creation in all its complexity. Yet experts warn us that a so-called perfect storm of factors threatens the future of life on earth. The authors assess the evidence for climate change and other threats that our planet faces in the coming decades while pointing to the hope God offers the world and the people he made.