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Cosmic Christianity describes the relationship between the earthly and supra-earthly cosmic worlds by showing the relationship between the cosmos--as expressed in the movements of the stars--and the activities of Christ during his three years of ministry on Earth. The "gesture" of each astrological planet during those years is worked out and correlated with specific acts of the Christ as recorded in the Gospels. The apparent "looping" movements of Mercury, for example, are connected with the "seven signs" of St. John's gospel. The author goes on to explore the many ways in which these healing acts, which have been inscribed in the heavens, continue to work in evolution through the events of history and through our individual human lives. By studying this, we begin to understand our responsibility for developing the new Christian mysteries and, consequently, renewing the starry cosmos. Sucher presents a real foundation for modern star wisdom. Topics include the evolution of cosmology; the origins of the planetary symbols; our new relationship to the stars as revealed in human lives and historical events; and the role of the Archangel Michael in our individual relationship to the stars. This is an excellent place to begin one's study of the stars and their meaning for both our individual lives and for the world.
Does the end of the Mayan Calendar start the countdown to Judgment Day? Biblical and historical researcher David Montaigne concludes that this is the case. He says that the end of the Mayan Long Count is the official start of the Bible’s seven-year tribulation-both were focused on the same astronomical events that occur from 2012 to 2019. The world as we know it will be gone by 2020. Texts from ancient India tell us about great cycles of destruction. The Egyptians told the same basic story with different names. The Maya reveal another version of the story, and were very clear about the timing of events from December 2012 to 2019. Your average American is no expert on these cultures, but most people do have a Bible at home-and the clearest details on what is about to happen can be found in the Bible, if you don't let someone else tell you which parts you should focus on. No, this isn't what you were taught in Sunday school. Religious leaders guide us between the raindrops of curious comments in the Bible. We are discouraged from focusing on the parts they say we weren't meant to understand. But if we stop glossing over these important passages we will understand a flood of details about the End Times. Our “leaders” are not ignorant of these events. The elite already know what is about to happen and they have made preparations most rational people would not believe, because evidence is suppressed to avoid chaos. They want us to remain ignorant, or at least to believe that the details are secrets that cannot be known. But the coming events (and their timing) are not secrets. Years ago, this book's publication would not have been tolerated by those in power. But by now it doesn't matter much-their plans are not going to be interfered with at this point. Your plans, however, can still be formulated, if you make the choice to understand. Topics include: Bible Prophecy; Matthew 24:36- Knowing the hour and the day; The Mayan Calendar and Mythology; Pole Shifts; Galactic Superwaves; Ancient Egypt; Ancient India; World Mythology; The Georgia Guidestones; The real Star of Bethlehem and the exact birthday of Christ; Calculating the Second Coming, and Judgment Day; more.
In Maya Daykeeping, three divinatory calendars from highland Guatemala - examples of a Mayan literary tradition that includes the Popul Vuh, Annals of the Cakchiquels, and the Titles of the Lords of Totonicapan - dating to 1685, 1722, and 1855, are transcribed in K'iche or Kaqchikel side-by-side with English translations. Calendars such as these continue to be the basis for prognostication, determining everything from the time for planting and harvest to foreshadowing illness and death. Good, bad, and mixed fates can all be found in these examples of the solar calendar and the 260-day divinatory calendar. The use of such calendars is mentioned in historical and ethnographic works, but very few examples are known to exist. Each of the three calendars transcribed and translated by John M. Weeks, Frauke Sachse, and Christian M. Prager - and housed at the University of Pennsylvania Museum of Archaeology and Anthropology - is unique in structure and content. Moreover, except for an unpublished study of the 1722 calendar by Rudolf Schuller and Oliver La Farge (1934), these little-known works appear to have escaped the attention of most scholars. Introductory essays contextualize each document in time and space, and a series of appendixes present previously unpublished calendrical notes assembled in the early twentieth century. Providing considerable information on the divinatory use of calendars in colonial highland Maya society previously unavailable without a visit to the University of Pennsylvania's archives, Maya Daykeeping is an invaluable primary resource for Maya scholars. Mesoamerican Worlds Series
When his archaeologist parents go missing in Central America, fourteen-year-old Max embarks on a wild adventure through the Mayan underworld in search of the legendary Jaguar Stones, which enabled ancient Mayan kings to wield the powers of living gods. Includes cast of characters, glossary, facts about the Maya cosmos and calendar, and a recipe for chicken tamales.
Mayan daykeeper Hunbatz Men reveals the multi-calendar system of the Maya that guided the lives of his ancestors and how it can guide us today • The first book to reveal the secrets of the Mayan Pleiades calendar: the Tzek’eb • Explains how the Maya used their astronomical knowledge to guide their lives on Earth The Mayan Calendar has taken on special prominence with the imminent arrival of 2012, a date that many claim is the end of that calendar. However, as Mayan elder and daykeeper Hunbatz Men shows, the cosmological understanding of his ancestors was so sophisticated that they had not one, but many calendars, each based on the cycles of different systems in the cosmos. In this book he reveals for the first time the Tzek’eb, or Pleiades, Calendar of 26,000 years, which charts the revolution of our solar system around Alcyone, the central star of the Pleiades system. He also discusses the K’uuk’ulcan Calendar of the 4 seasons of the solar year and the wheel of the K’altunes Calendar, which is composed of 13 cycles of 20 years each that form a calendar of 260 years. In traditional Mayan culture the computation of time was not determined by simple economic or social motives. The calendars served the higher purpose of synchronizing the lives of human beings and their societies to the great cosmic pulsation, to the rhythm of the annual seasons, and to the other cycles that dictate changes upon Earth. Mayan understanding of the cosmic cycles was so exact that this knowledge could be used to influence all stages of life--from planning when to conceive (parents could choose not only the sex of their child but its vocation and future destiny) to plotting out the course of the entire society. Pyramids played a crucial role in applying this wisdom because, as Hunbatz Men shows, they were able to produce and transform energy in accordance with the cosmic cycles charted by the calendars. This book reveals for the first time the wisdom of the multi-calendar Mayan system and how it can help guide our modern world.
Reveals the Mayan calendar to be a spiritual device that describes the evolution of human consciousness from ancient times into the future • Shows the connection between cosmic evolution and actual human history • Provides a new science of time that explains why time not only seems to be speeding up in the modern world but is actually getting faster • Explains how the end of the Mayan calendar is not the end of the world, but a path toward enlightenment The prophetic Mayan calendar is not keyed to the movement of planetary bodies. Instead, it functions as a metaphysical map of the evolution of consciousness and records how spiritual time flows--providing a new science of time. The calendar is associated with nine creation cycles, which represent nine levels of consciousness or Underworlds on the Mayan cosmic pyramid. Through empirical research Calleman shows how this pyramidal structure of the development of consciousness can explain things as disparate as the common origin of world religions and the modern complaint that time seems to be moving faster. Time, in fact, is speeding up as we transition from the materialist Planetary Underworld of time that governs us today to a new and higher frequency of consciousness--the Galactic Underworld--in preparation for the final Universal level of conscious enlightenment. Calleman reveals how the Mayan calendar is a spiritual device that enables a greater understanding of the nature of conscious evolution throughout human history and the concrete steps we can take to align ourselves with this growth toward enlightenment.
14 lectures, Basel, April 20-May 16, 1920 (CW 301) Following a lecture of November 27, 1919 requested by the Basel Department of Education, sixty members of the audience invited Rudolf Steiner to return and deliver a complete lecture course on his approach to education. These lectures are the result. Rudolf Steiner begins by outlining the gradual development of the child with the help of spiritual forces and enlightened educational practices, which form the basis for Steiner's approach to education. He describes the problems that modern educators face and provides practical solutions. Steiner explains the effects of morality on real freedom and how the development of a child's will leads to a free, flexible ability to think. He describes the life-long effects that teachers have on children through the ways they teach in the early grades. The subjects of these lectures cover a broad range, from the threefold nature of the human being to the teacher's responsibility toward their students' future; from arts such as music and eurythmy to the problems involved in training teachers; from zoology and botany to language, geography, and history. Like many of Steiner's lectures to public audiences, these are accessible and practical and provide a real overview to his ideas for renewing modern education. This book is a translation of tge German edition, Die Erneuerung der pädagogisch-didaktischen Kunst durch Geisteswissenschaft, Rudolf Steiner-Nachlassverwaltung, 1977.
The Mayan people and their Sacred Calendar continue to be a subject of fascination. "Jaguar Wisdom" presents an accessible introduction to the spiritual teachings and practices of the ancient and contemporary Mayan people. Since the Sacred Calendar remains the foundation of the Mayan spiritual tradition, "Jaguar Wisdom" introduces its complete magical system including correspondences, ritual astrology, and divination. Illustrations, glossary, bibliography, & index.
By 1,800 years ago, speakers of proto-Ch’olan, the ancestor of three present-day Maya languages, had developed a calendar of eighteen twenty-day months plus a set of five days for a total of 365 days. This original Maya calendar, used extensively during the Classic period (200–900 CE), recorded in hieroglyphic inscriptions the dates of dynastic and cosmological importance. Over time, and especially after the Mayas’ contact with Europeans, the month names that had originated with these inscriptions developed into fourteen distinct traditions, each connected to a different ethnic group. Today, the glyphs encompass 250 standard forms, variants, and alternates, with about 570 meanings among all the cognates, synonyms, and homonyms. In The Maya Calendar, Weldon Lamb collects, defines, and correlates the month names in every recorded Maya calendrical tradition from the first hieroglyphic inscriptions to the present—an undertaking critical to unlocking and understanding the iconography and cosmology of the ancient Maya world. Mining data from astronomy, ethnography, linguistics, and epigraphy, and working from early and modern dictionaries of the Maya languages, Lamb pieces together accurate definitions of the month names in order to compare them across time and tradition. His exhaustive process reveals unsuspected parallels. Three-fourths of the month names, he shows, still derive from those of the original hieroglyphic inscriptions. Lamb also traces the relationship between month names as cognates, synonyms, or homonyms, and then reconstructs each name’s history of development, connecting the Maya month names in several calendars to ancient texts and archaeological finds. In this landmark study, Lamb’s investigations afford new insight into the agricultural, astronomical, ritual, and even political motivations behind names and dates in the Maya calendar. A history of descent and diffusion, of unexpected connectedness and longevity, The Maya Calendar offers readers a deep understanding of a foundational aspect of Maya culture.
Did the Maya really predict that the world would end in December of 2012? If not, how and why has 2012 millenarianism gained such popular appeal? In this deeply knowledgeable book, two leading historians of the Maya answer these questions in a succinct, readable, and accessible style. Matthew Restall and Amara Solari introduce, explain, and ultimately demystify the 2012 phenomenon. They begin by briefly examining the evidence for the prediction of the world's end in ancient Maya texts and images, analyzing precisely what Maya priests did and did not prophesize. The authors then convincingly show how 2012 millenarianism has roots far in time and place from Maya cultural traditions, but in those of medieval and Early Modern Western Europe. Revelatory any myth-busting, while remaining firmly grounded in historical fact, this fascinating book will be essential reading as the countdown to December 21, 2012, begins.