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An individual's mind, body, and soul can suffer many scars throughout their journey. At times, these wounds occur because we don't have divine truth to battle back the devil's lies. Author Lucien Pilon has suffered from schizophrenia and experienced auditory hallucinations. As such, he came to rely on the Holy Spirit to destroy the lies he heard time and time again. An individual's testimony can bring light to another's darkness: knowledge is power! It is written that God's creations perish because they don't have the wisdom and understanding to aid them on their journey to the everlasting. Pilon fought back the darkness with God's Word, the Holy Spirit, and his love for life as he gradually climbed the spiritual mountains God laid before him. Along the way, God showed him his worth even in sickness. He decided to share his journey so that those who read it can humbly grow to become God's glory, carrying the keys to Heaven and helping to heal and free others from the captivity of sin, empowered by God's wisdom, light, and love through the Lord Jesus Christ. Only the fool says, "There is no God." About the Author: Lucien R.J. Pilon is an artist who recently received his Bachelor of Fine Arts. The youngest of five boys, he was born and raised in Southwestern Ontario. This book shares his personal journey with schizophrenia and is a testimony of God's faithfulness.
On July 1, 1959, at Ypsilanti State Hospital in Michigan, the social psychologist Milton Rokeach brought together three paranoid schizophrenics: Clyde Benson, an elderly farmer and alcoholic; Joseph Cassel, a failed writer who was institutionalized after increasingly violent behavior toward his family; and Leon Gabor, a college dropout and veteran of World War II. The men had one thing in common: each believed himself to be Jesus Christ. Their extraordinary meeting and the two years they spent in one another’s company serves as the basis for an investigation into the nature of human identity, belief, and delusion that is poignant, amusing, and at times disturbing. Displaying the sympathy and subtlety of a gifted novelist, Rokeach draws us into the lives of three troubled and profoundly different men who find themselves “confronted with the ultimate contradiction conceivable for human beings: more than one person claiming the same identity.”
People living with mental health challenges are not excluded from God’s love or even the fullness of life promised by Jesus. Unfortunately, this hope is often lost amid the well-meaning labels and medical treatments that dominate the mental health field today. In Finding Jesus in the Storm, John Swinton makes the case for reclaiming that hope by changing the way we talk about mental health and remembering that, above all, people are people, regardless of how unconventionally they experience life. Finding Jesus in the Storm is a call for the church to be an epicenter of compassion for those experiencing depression, schizophrenia, bipolar disorder, and related difficulties. That means breaking free of the assumptions that often accompany these diagnoses, allowing for the possibility that people living within unconventional states of mental health might experience God in unique ways that are real and perhaps even revelatory. In each chapter, Swinton gives voice to those experiencing the mental health challenges in question, so readers can see firsthand what God’s healing looks like in a variety of circumstances. The result is a book about people instead of symptoms, description instead of diagnosis, and lifegiving hope for everyone in the midst of the storm.
“The landmark book that argued that psychiatry consistently expands its definition of mental illness to impose its authority over moral and cultural conflict.” — New York Times The 50th anniversary edition of the most influential critique of psychiatry every written, with a new preface on the age of Prozac and Ritalin and the rise of designer drugs, plus two bonus essays. Thomas Szasz's classic book revolutionized thinking about the nature of the psychiatric profession and the moral implications of its practices. By diagnosing unwanted behavior as mental illness, psychiatrists, Szasz argues, absolve individuals of responsibility for their actions and instead blame their alleged illness. He also critiques Freudian psychology as a pseudoscience and warns against the dangerous overreach of psychiatry into all aspects of modern life.
Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues.
When a son, sister, or grandchild begins to behave in unexpected and disturbing ways, family members hope it is simply a phase. For some, it is instead a lifetime illness—schizophrenia. The diagnosis of schizophrenia can bring shock, fear, and worry to everyone involved. But in the midst of the numerous challenges, hope doesn't have to die. Simonetta chronicles her experiences of caring for a son with schizophrenia, along with all the struggles, questions, and fervent prayer that went with it. But this isn't one person's story. She has provided information and wisdom from psychiatrists, pastors, parents, and people who successfully live with schizophrenia, uncovering the gospel in each situation and sharing hard-won insights on how to care and advocate for those we love.
This story chronicles challenges met and victories realized while living with schizophrenia. Dialogue is included to clearly illustrate the battles faced. Showing that faith in Christ has been the saving grace through it all, is the intention of the authors. Their story can be an inspiration to anyone facing a life challenge.
Reflecting on the confusion, shame and grief brought on by her mother's schizophrenia, Amy Simpson provides a bracing look at the social and physical realities of mental illness. Reminding us that people with mental illness are our neighbors and our brothers and sisters in Christ, she explores new possibilities for the church to minister to this stigmatized group.
In a work of deliverance and healing from 26 years of schizophrenia, Stacey seeks to honor the unbounded possibilities of prayer, and glorifies the ability of God to answer every need.
The title of this book is particularly significant in that Dr. Rushdoony was able to identify the basic contradiction that pervades a secular society that rejects God's sovereignty by still needs law and order, justice, science, and meaning to life. Secular man wants to use the thinks of creation while denying their creator. As Dr. Rushdoony writes, 'there is no law, no society, no justice, no structure, no design, no meaning apart from God.' And so, modern man has become schizophrenic. He wants to assert his autonomy while rejecting the divine order that gives meaning to life. To the humanist, the aim of living is something he calls the 'good life.' For the nihilist, it is violence and death. Dr. Rushdoony saw cultural schizophrenia as a split between thought and feeling, a withdrawal from the reality of God and a flight into fantasies of world government achieved through an unattainable unity. Utopians are undeniably schizophrenic. They want a heaven on earth, which can only be achieved by coercion and enslavement. But perhaps what they really want, as depraved human beings, is coercion and enslavement, and use utopian idealism to deceive and entrap the gullible. Nor is it by accident that the government schools now lavish so much time on death education, which has been marbleized throughout the curriculum. As Dr. Rushdoony writes: 'For man to turn his back on God, therefore, is to turn towards death.' And this is exactly what the government schools have done. Add to this, multiculturalism, transcendental meditation, sensitivity training, explicit sex education, drug education, evolution, behavioral psychology, humanism, whole language, and other such programs, and you get a curriculum that is so profoundly anti-Christian that one wonders how any Christian parent or minister can condone putting a Christian child in a government school from the forward by Samuel L. Blumenfeld