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Jesus in the sutras, stele, and suras -- The heavenly elder brother -- A Judean jnana-guru -- The non-existent Jesus -- A Jaffna man's Jesus -- Jesus as a Jain tirthankara -- An Upanishadic mystic -- A minjung messiah -- Jesus in a kimono -- Conclusion: Our Jesus, their Jesus
When we say that God is rice . . . we take rice as the symbol of God's gift of life. The provocative title is actually the title of the first essay in the book that explores how the gospel calls us to live in harmony with nature and neighbor, to secure just social organizations and be open to renewal. The Community of the Magnificat is a penetrating study of the interaction between Christ and culture in Asia. The Ethics of Betweeness is a case study of Sozo Tanaka who was one of the pioneers of the ecological movement and the people's movement in Japan. Christ of Wabi is a Christian reflection on beauty in the Japanese cultural context.
Shares the experiences of Asian North American Christians as they claim their identity and are shaped by their rich Asian religious and cultural heritage.
Although Jesus was born in the western part of Asia, it was not until fifteen hundred years later that Asia experienced the full impact of Jesus' personality and teaching. Western missionaries, the primary transmitters of Christianity, left behind a Western understanding of Jesus. Today, Asians are seeking the face of the original Jesus - his Asian face. For them, all understanding of Jesus arise out of their particular contextual needs. Enriching the Western understanding of Jesus, Asians employ new interpretative resources, cultural symbols, and thought patterns as they make sense of Jesus for their own time and place.
WINNER OF THE 2022 ECPA CHRISTIAN BOOK AWARD FOR NEW AUTHOR Healthy relationships across cultures are possible. Dr. Michelle Reyes takes a close look at the concept of cultural accommodation found in Scripture—and especially in the letter of 1 Corinthians—to redefine how Christians interact with cultural narratives that are different from their own. Christians—whose standard of living is oneness in Christ, whose gospel is radically nonexclusive—should be at the frontlines of justice and of cross-cultural unity. But many of us struggle to reach outside of our own cultural bubbles and form real relationships that move beyond stereotypes and lead to understanding, healing, and solidarity across cultural lines. Why is that? Why is it so difficult to reconcile our call to be united in Christ with a celebration of different cultural expressions? What are the reasons for cultural differences and how do they so often lead to stereotyping, appropriation, gentrification, racism, and other forms of injustice? What does the Bible say about human beings as cultural image bearers? How do we reevaluate our awareness of culture identity in a healthy and constructive way? These are just some of the questions that Dr. Reyes explores as she faces the challenges surrounding cross-cultural relationships in America today and her thoughts on the way forward. Spoiler Alert! The way forward does require willingness to change. It requires embracing cultural discomfort. But by engaging with this book, you will be empowered to learn how to become all things to all people—that is: how to reflect Jesus' love in a multicultural, multiracial body of Christ and to share that love with a hurting world.
Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Despite the ongoing global expansion of Christianity, there remains a lack of comprehensive scholarship on its development in Asia. This volume fills the gap by exploring the world of Asian Christianity and its manifold expressions, including worship, theology, spirituality, inter-religious relations, interventions in society, and mission. The contributors, from over twenty countries, deconstruct many of the widespread misconceptions and interpretations of Christianity in Asia. They analyze how the growth of Christian beliefs throughout the continent is linked with the socio-political and cultural processes of colonization, decolonization, modernization, democratization, identity construction of social groups, and various social movements. With a particular focus on inter-religious encounters and emerging theological and spiritual paradigms, the volume provides alternative frames for understanding the phenomenon of conversion and studies how the scriptures of other religious traditions are used in the practice of Christianity within Asia.
Asia is the birthplace of many great religions and spiritualities--spiritualities that draw wealth and meaning from the ancient past yet still address contemporary reality. Asian Christian Spirituality explores popular religious traditions in Korea, Hong Kong, Indonesia, the Philippines, Sri Lanka, and India, emphasizing how these traditions foster a liberative Christian spirituality. From the commercial bustle of Seoul and Hong Kong to the forests of Indonesia and the Philippines, culture and context are the two most important factors in searching for a liberating spirituality. As Samuel Rayan points out, Asian spirituality can be mined not only from traditional sources (such as shamanism, animism, and folk Catholicism) but also from the stories of women, peasants, and other victims of oppression and domination. Christianity in Asia must concern itself with the economic and political conditions that dehumanize people, and must create new patterns of relationships that make life worth living. Asian Christian Spirituality shows how a spirituality faithful to a common Christian heritage, simultaneously rooted in particular cultures and traditions, can animate Christianity in Asia, and help Asian Christians address contemporary problems.