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Quarterly accession lists; beginning with Apr. 1893, the bulletin is limited to "subject lists, special bibliographies, and reprints or facsimiles of original documents, prints and manuscripts in the Library," the accessions being recorded in a separate classified list, Jan.-Apr. 1893, a weekly bulletin Apr. 1893-Apr. 1894, as well as a classified list of later accessions in the last number published of the bulletin itself (Jan. 1896)
Keith Sinclair's The Origins of the Maori Wars is a fascinating account of the Waitara purchase and the cause of war in Taranaki in 1860. The seeds of conflict were sown in the earliest days of European settlement in New Zealand, when colonists arrived to take up land for which they had paid before it had been procured. The King party, one of the earliest national movements among M&āori, reacted against this imperial expansion. The story of the developing crisis features good intentions, self-interest, obstinacy and miscalculations &– elements involved in the origins of many wars. Written over ten years, The Origins of the Maori Wars is a pioneering study that comes complete with scholarly apparatus, including maps, appendices, notes and an index. First published in 1957, The Origins of the Maori Wars quickly established itself as a classic of New Zealand historical scholarship. This is the second edition.
In 1859, Samuel Butler, a young Cantabrigian out of joint with his family, with the church, and with the times, left England to hew out his own path in New Zealand. At the end of just five years he returned, with a modest fortune in money and an immense fortune in ideas. For out of this self-imposed exile came Erewhon, one of the world's masterpieces of satire, which contained the germ of Butler's intellectual output for the next twenty years. The Cradle of Erewhon is an examination and interpretation of the special ways in which these few crucial years affected Butler's life and work, particularly Erewhon and Erewhon Revisited. It shows us Butler the sheep farmer, explorer, and mountain climber, as well as Butler the newcomer to "The Colonies," accepting—and accepted by—his intellectual peers in the unpioneerlike little city of Christchurch, sharpening and disciplining his mind through his controversial contributions to the Christchurch Press. But more importantly, the book suggests the depth to which New Zealand penetrated the man and reveals new facets of influence hitherto unnoticed in Erewhon and Erewhon Revisited. The Southern Alps ("Oh, Wonderful! Wonderful! so lonely and so solemn"), the perilous rivers and passes, the character and customs of the Maoris—all these blend to afford new insights into a complex book. Butler was not the first to create an imaginary world as asylum from the harsh realities of this one (Vergil did the same in the Eclogues), nor was he the first, even in his own time, to protest against the machine as the enslaver of man, but his became the clearest and the freshest voice. On the biographical side, The Cradle of Erewhon offers new evidence for reappraising the man who for so long has been a psychological and literary puzzle. Why, for instance, did he repudiate his first-born book, A First Year in Canterbury Settlement? And why, once safely away from the entanglements of London, did he voluntarily return to them? Answers to these and other Butlerian riddles are suggested in the engrossing account of the satirist's sojourn in the Antipodes.
The New Zealand upper house, the Legislative Council (which bore a marked resemblance to its Canadian counterpart the Federal Senate) was abolished in 1950 in an action which represents one of the most clear-cut examples of pragmatic politics in New Zealand history. It was abolished by the essentially conservative National party (fundamentally committed to the bicameral principle), while the Labour party (formally committed to abolition) at first obstructed and then merely stood on the sidelines. New Zealand thus became the only democratic country in the world without either an upper house or a formal written constitution of any consequence. The author attempts both to explain this unusual development and to assess its consequences. The generally accepted view that the Legislative Council failed in 1892 is challenged, and the causes of the decline and failure are traced back to circumstances surrounding its original establishment in 1854. Subsequently, developments since 1950 are examined in the light of abolition. The author concludes that abolition represented the right policy undertaken for the wrong reasons and that ultimately it has made a greater contribution to constitutional change in the twenty years since 1950 than the chamber itself made in the last fifty years of its existence. The New Zealand Legislative Council, an analytical historical study of an institution, throws valuable light on the strengths and weaknesses of the bicameral principle and the consequences of abolishing a second chamber of Parliament. The book should prove useful to Political Science and History courses dealing with Commonwealth Parliamentary government, comparative institutions and constitutional law. It should also appeal to all those interested in the question of bicameral representation.