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There is a clear and intentional onslaught against the spiritual ‘gates’. This has been revealed by the Lord. This is not an attack for the ‘now’ but an attack that has always existed. This is an attack that is escalating, intensifying and becoming more vicious than ever before. It is an attack to lead people away from God, thus an attack of the destruction of the person. And we are talking here about the ‘gate’ – entry point – of nations, of cities, of homes, of families, and our very lives. A gate is a strategic point. It is a point of legally ‘controlling’ what goes in and goes out of the ‘city’. The enemy is laying siege to gain entry, for once he has entered through the ‘gate’, he comes to steal, to destroy and to kill. For the Lord has shown the enemy has come like an assassin, like a thief and as a destroyer.
Of the greatest commandment, we read in Mark 12 (NIV): “29 The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ We need to again place a spotlight on the word “strength”. So what does it then mean to serve God with all our strength? We can also ask do we really serve and love God with all our strength. For if we do, then we must make every effort, day and night, to obey God, to follow Him, to love Him, and to serve Him. We must do so with every ounce of our strength, with every ounce of conviction, and there must be no room, none whatsoever, for the world to steal our love for God, or our devotion, loyalty and faithfulness. To love God with all our strength (might) is to constantly all the time seek His will, His ways and truth. It calls for us to pay attention to God, to be serious about Him above everything else and to love Him as our First Love.
At the moment of spiritual surrender unto God, visibility of physical sight and senses surrenders unto eternal and everlasting spiritual vision for unto that moment the eyes of faith open and the sight of flesh ceases in perception and knowledge and understanding. By that spiritual awakening and rebirth of vision, as we yield to the powerful and glorious work of the Holy Spirit, our journey unto the spiritual begins as we discover the true meaning of deep crying out the deep. As we abandon ourselves to God, we connect to divinity, and so our reality, world and senses are flooded by His sweet and majestic touch and glory.
Mankind stands at a most critical time. A deserted bell rings over a deserted field. It is a hollow sound, eerie, almost foreboding. It is the bell that one hears in the wake of death or at that moment of impending doom and danger. It is the toll that brings a chill to one’s bones. For when that forlorn watchman on a fortress wall hears that bell through misty currents, it is like a death grip unto the soul. The bell echoes the alarming truth that mankind has lost its true faith. A faith buried, tortured and left in the dungeon. We need to return to the Lord Jesus, His Ways, His Kingdom, His Life and Light as the world slips deeper into moral depravity and self-destruction. These are days of apostasy and heresy where the Truth of the Lord has been discarded and trampled upon, yet His Truth shall forever stand as a bastion - calling us home and providing refuge and shelter to those who believe, who hope and who trust in the Lord.
It has been a while since the Lord spoke about restoring the tent of meeting. To understand this, we need to understand that before church, there was the Temple, and before the Temple, there was the tent of meeting in the days of Moses. The tabernacle of meeting evolved in the physical Temple built by Solomon, which evolved among the Gentiles to be mostly church buildings. With the stages of development, especially among Gentiles, the very essence of the tabernacle of meeting as in the days of Moses got lost among the sand of time. The tabernacle in the wilderness was about God meeting with man, and where man could enjoy the presence of the Lord. By the shed Blood of the Lamb, God’s presence is now not contained within a physical structure, for God now makes His home within man by the indwelling presence of the Holy Spirit. Therefore, as believers, we have BECOME the tabernacle of meeting. Through our interpretation of church, the tabernacle today sadly remains a physical structure instead a spiritual one. The church of today has evolved away from the foundational concept of divine interaction, relationship and Covenant participation, which forms the spiritual tabernacle (house) in service to God. It is time to rediscover God’s true intent and purpose for the Tabernacle, and how we are to restore what has fallen and become lost over the centuries.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
So often when we hear the word ‘minister’ it conjures up images of a person in some or other clothing of the clergy, or who carries a fancy title in the church. The truth is, the concept of a minister has become distorted for hundreds of years. We are all called to administer the Gospel as ministers of the Kingdom. We are all called to be active in the Kingdom of God, fulfilling the Great Commission. We are all called to be disciples of God, and we all have a calling and have been empowered with gifts and abilities to establish the Kingdom of God in the hearts of man. We are all, and not a few, called to ‘minister’ in accordance to the Great Commission, within various functions as the royal priesthood. Today we sadly sit with so mostly inactive disciples because of wrong teachings, thus disciples who believe they are not called to minister at all! It is time for all disciples to become true servants worth the salt and light in our corporate effort to proclaim the Good News far and wide so that God may be glorified and the lost saved.
Galatians 5 makes it clear what are the fruits of the Spirit, which include love, joy, peace and self-control. Take note we are dealing here with the fruits of the Spirit, not our spirit. So we can only develop and carry such fruit when we allow God to abide and work in us. Therefore, we have to “live in the Spirit”, meaning walking in the Spirit who produces such fruit. This volume of work has been prompted for the simple reason that the church seems to be neglecting the need to equip disciples who reflect and manifest the character of God. We have become too obsessed with creating a feel-good Church, gifts, signs and wonders, yet ignoring the importance of character. It should be stressed we cannot generate such good fruits that produce moral and godly living on our own, therefore, we need to abide in God to bear much fruit. We need to earnestly cultivate a character that glorifies and exalts God, so that the world may know we are disciples of God because of the fruit we carry.
More than ever we live in the reality of 2 Thessalonians 2, which refer to the great falling away or rebellion. The Greek word translated as “rebellion” or “falling away” in verse 3 of the Scripture is apostasia, from which we get the English word apostasy. It refers to a general defection from the true God, the Bible, and the Christian faith. In such perilous times of deception and spiritual corruption, a great need exists to seek the Lord, to follow His will, to obey His truths and to follow His narrow path of holiness. To restore the altar is truly to be a living sacrifice in service of God – a servant who will not compromise with the world and who seeks to only glorify God above all.
Ages ago, sorcerers of unmatched power sundered a world into four realms—sky, stone, fire, and water—then vanished. Over time, magicians learned to work spells only in their own realms and forgot the others. Now only the few who have survived the Labyrinth and crossed the Death Gate know of the presence of all four realms—and even they have yet to unravel the mysteries of their severed world. . . . In Arianus, Realm of Sky, humans, elves, and dwarves battle for control of precious water—traversing a world of airborne islands on currents of elven magic and the backs of mammoth dragons. But soon great magical forces will begin to rend the fabric of this delicate land. An assassin will be hired to kill a royal prince—by the king himself. A dwarf will challenge the beliefs of his people—and lead them in rebellion. And a sinister wizard will enact his plan to rule Arianus—a plan that may be felt far beyond the Realm of Sky and into the Death Gate itself.