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In this compelling work Richard Hamilton employs a revolutionary methodology to investigate a crucial area of Greek religion. The Athenian spring festival Anthesteria, held in honor of the god Dionysos, arguably incorporated thee most complicated rituals recorded for Classical Athens. The central second day of the festival, called Choes, provides a rare opportunity to study the relationship between literary and visual evidence. Not only do we possess a wide variety of written testimonia, there also survive large quantities of the small clay pots that gave the day its name. Choes and Anthesteria begins by offering translations of the testimonia for the Anthesteria, together with analyses of difficult literary and philological points. Hamilton then turns to the visual evidence. The repetitive motifs seen on the choes make possible the ensuing statistical consideration of the vases' evidence. By documenting the independent and joint occurrences of iconographical images that appear in the numerous plates, the author reveals that many aspects of the traditional view of this major festival require clarification or thorough revision. Indeed, he shows that the kinds of evidence traditionally deployed in defense of scholarly views instead need very careful treatment and discrimination. Choes and Anthesteria will find its audience among those interested in Greek literature and society, religious ritual and artistic iconography. The author sheds a bright light upon a critical phase of Athenian life, and his unusual methodological approach reveals a new reading of this famous civic festival.
Blood sacrifice, the ritual slaughter of animals, has been basic to religion through history, so that it survives in spiritualized form even in Christianity. How did this violent phenomenon achieve the status of the sacred? This question is examined in Walter Burkert's famous study.
Childhood in Ancient Athens offers an in-depth study of children during the heyday of the Athenian city state, thereby illuminating a significant social group largely ignored by most ancient and modern authors alike. It concentrates not only on the child's own experience, but also examines the perceptions of children and childhood by Athenian society: these perceptions variously exhibit both similarities and stark contrasts with those of our own 21st century Western society. The study covers the juvenile life course from birth and infancy through early and later childhood, and treats these life stages according to the topics of nurture, play, education, work, cult and ritual, and death. In view of the scant ancient Greek literary evidence pertaining to childhood, Beaumont focuses on the more copious ancient visual representations of children in Athenian pot painting, sculpture, and terracotta modelling. Notably, this is the first full-length monograph in English to address the iconography of childhood in ancient Athens, and it breaks important new ground by rigorously analysing and evaluating classical art to reconstruct childhood’s social history. With over 120 illustrations, the book provides a rich visual, as well as narrative, resource for the history of childhood in classical antiquity.
This volume reflects on liminality as it relates to initiatory themes in Greek literature and on literary works, especially tragedy, that represent heroes and heroines undergoing rites of passage. Featured works include Aeschylus's Prometheus Bound, Euripides' Ion and Iphigenia in Tauris, and Sophocles' Antigone and Women of Trachis.
No other god of the Greeks is as widely present in the monuments and nature of Greece and Italy, in the sensuous tradition of antiquity, as Dionysos. In myth and image, in visionary experience and ritual representation, the Greeks possessed a complete expression of indestructible life, the essence of Dionysos. In this work, the noted mythologist and historian of religion Carl Kerényi presents a historical account of the religion of Dionysos from its beginnings in the Minoan culture down to its transition to a cosmic and cosmopolitan religion of late antiquity under the Roman Empire. From the wealth of Greek literary, epigraphic, and monumental traditions, Kerényi constructs a picture of Dionysian worship, always underlining the constitutive element of myth. Included in this study are the secret cult scenes of the women's mysteries both within and beyond Attica, the mystic sacrificial rite at Delphi, and the great public Dionysian festivals at Athens. The way in which the Athenian people received and assimilated tragedy in its immanent connection with Dionysos is seen as the greatest miracle in all cultural history. Tragedy and New Comedy are seen as high spiritual forms of the Dionysian religion, and the Dionysian element itself is seen as a chapter in the religious history of Europe.
Bobou offers a systematic analysis of ancient Greek statues of children from the sanctuaries, houses, and necropoleis of the Hellenistic world in order to understand their function and meaning. Looking at the literary and epigraphical evidence, she argues that these statues were important for transmitting civic values to future citizens.
This volume contains an introduction, new edition of the Greek text, English translation, and detailed linguistic and historical commentary of Apollodoros’ speech “Against Neaira” (4th century BC). The introduction provides a comprehensive account of the historical and legal background, authorship, style, technique, manuscripts and textual tradition of the speech, and a radically new interpretation of the case against Neaira. The edition of the Greek text is based on independent collations of manuscripts written before the 14th century, bringing a new sensitivity to the stylistic preferences of Apollodoros. The commentary contains discussions on textual points, grammar, syntax, vocabulary, style and technique, while the historical notes illustrate the constitutional, legal, social and political background of the speech. The book is of the highest interest to scholars and students of the Attic Orators, Athenian society, daily life, women and gender relations, law, constitution, institutions, religion and culture.
This volume of eighteen articles offers: Andrew R. Dyck, "The Fragments of Heliodorus Homericus"; Hayden Pelliccia, "Aeschylus, Eumenides 64-88 and the Ex Cathedra Language of Apollo"; G. Zuntz, "Aeschyli Prometheus"; Georgia Ann Machemer, "Medicine, Music, and Magic: The Healing Grace of Pindar's Fourth Nemean"; Carlo O. Pavese, "On Pindar fr. 169"; Deborah Steiner, "Pindar's 'Oggetti Parlanti'"; Heinz-G nther Nesselrath, "Parody and Later Greek Comedy"; Noel Robertson, "Athens' Festival of the New Wine"; Richard F. Thomas, "Two Problems in Theocritus (Id. 5.49, 22.66)"; Nita Krevans, "Ilia's Dream: Ennius, Virgil, and the Mythology of Seduction"; Benjamin Victor, "Remarks on the Andria of Terence"; Cynthia Damon, "Comm. Pet. 10"; Harold Gotoff, "Oratory: The Art of Illusion"; Henri J. W. Wijsman, "Ascanius, Gargara and Female Power in Georgics 3.269-270"*; Robert V. Albis, "Aeneid 2.57-59: The Ennian Background"; Mario Geymonat, "Callimachus at the End of Aeneas' Narration"; Alessandro Barchiesi, "Future Reflexive: Two Modes of Allusion and Ovid's Heroides"; and Monika Asztalos, "Boethius as a Transmitter of Greek Logic to the Latin West: The Categories." * By misunderstanding this article was published in an uncorrected form in HSCP, vol. 94 (1992). Any reference should be made to the article as published here.