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Geïllustreerde studie over de herleving van de codes van het middeleeuwse ridderschap van het einde van de 18e eeuw tot de eerste wereldoorlog.
In this work, Maurice Keen explores why a host of men were accepted as entitled to coat armour because they were 'gentlemen', not because they were knights or of knightly ancestry.
“Here is a welcome reminder that men can be gentlemen without turning into ladies—or louts.”—Michelle Malkin "Miner writes with wit and charm."—Wall Street Journal The Gentleman: An Endangered Species? The catalog of masculine sins grows by the day—mansplaining, manspreading, toxic masculinity—reflecting our confusion over what it means to be a man. Is a man’s only choice between the brutish, rutting #MeToo lout and the gelded imitation woman, endlessly sensitive and fun to go shopping with? No. Brad Miner invites you to discover the oldest and best model of manhood— the gentleman. In this tour de force of popular history and gentlemanly persuasion, Miner lays out the thousand-year history of this forgotten ideal and makes a compelling case for its modern revival. Three masculine archetypes emerge here—the warrior, the lover, and the monk—forming the character of “the compleat gentleman.” He cultivates a martial spirit in defense of the true and the beautiful. He treats the opposite sex with passionate respect. And he values learning in pursuit of the truth. Miner’s gentleman stands out for the combination of discretion, decorum, and nonchalance that the Renaissance called sprezzatura. He belongs to an aristocracy of virtue, not of wealth or birth, following a lofty code of manly conduct, which, far from threatening democracy, is necessary for its survival.
Exploring the fate of the ideal of the English gentleman once the empire he was meant to embody declined, Praseeda Gopinath argues that the stylization of English masculinity became the central theme, focus, and conceit for many literary texts that represented the "condition of Britain" in the 1930s and the immediate postwar era. From the early writings of George Orwell and Evelyn Waugh to works by poets and novelists such as Philip Larkin, Ian Fleming, Barbara Pym, and A. S. Byatt, the author shows how Englishmen trafficking in the images of self-restraint, governance, decency, and detachment in the absence of a structuring imperial ethos became what the poet Larkin called "scarecrows of chivalry." Gopinath's study of this masculine ideal under duress reveals the ways in which issues of race, class, and sexuality constructed a gendered narrative of the nation.
Studies of the English gentleman have tended to focus mainly on the nineteenth century, encouraging the implicit assumption that this influential literary trope has less resonance for twentieth-century literature and culture. Christine Berberich challenges this notion by showing that the English gentleman has proven to be a remarkably adaptable and relevant ideal that continues to influence not only literature but other forms of representation, including the media and advertising industries. Focusing on Siegfried Sassoon, Anthony Powell, Evelyn Waugh and Kazuo Ishiguro, whose presentations of the gentlemanly ideal are analysed in their specific cultural, historical, and sociological contexts, Berberich pays particular attention to the role of nostalgia and its relationship to 'Englishness'. Though 'Englishness' and by extension the English gentleman continue to be linked to depictions of England as the green and pleasant land of imagined bygone days, Berberich counterbalances this perception by showing that the figure of the English gentleman is the medium through which these authors and many of their contemporaries critique the shifting mores of contemporary society. Twentieth-century depictions of the gentleman thus have much to tell us about rapidly changing conceptions of national, class, and gender identity.
On the great influence of a valiant lord: "The companions, who see that good warriors are honored by the great lords for their prowess, become more determined to attain this level of prowess." On the lady who sees her knight honored: "All of this makes the noble lady rejoice greatly within herself at the fact that she has set her mind and heart on loving and helping to make such a good knight or good man-at-arms." On the worthiest amusements: "The best pastime of all is to be often in good company, far from unworthy men and from unworthy activities from which no good can come." Enter the real world of knights and their code of ethics and behavior. Read how an aspiring knight of the fourteenth century would conduct himself and learn what he would have needed to know when traveling, fighting, appearing in court, and engaging fellow knights. Composed at the height of the Hundred Years War by Geoffroi de Charny, one of the most respected knights of his age, A Knight's Own Book of Chivalry was designed as a guide for members of the Company of the Star, an order created by Jean II of France in 1352 to rival the English Order of the Garter. This is the most authentic and complete manual on the day-to-day life of the knight that has survived the centuries, and this edition contains a specially commissioned introduction from historian Richard W. Kaeuper that gives the history of both the book and its author, who, among his other achievements, was the original owner of the Shroud of Turin.
What does it mean to be a man? When a culture fails to answer that properly, the results can be disastrous. For men it can lead to broken identity, overcrowded prisons, spousal abuse, gang violence, chemical addiction and aggressive, anti-social tendencies that wreck havoc all over the world. For women it can mean living in a suppressed environment where involvement is marginalized. Using medieval chivalry as a springboard, this book leads the reader into a thought-provoking quest for values long ignored. By incorporating freedom, personal authenticity, democracy and equality (including feminism), this new form of chivalry is entirely relevant for today's world.
More than any book you've ever read, 'Chivalry is Not Dead' will compel you to question everything you know about relationships. This book reveals that treating people with chivalric virtues gives men responsibility, and holds them strictly accountablebecause it's the right thing to do, not just because it makes good sense.
If the world is torn by divisions, if the peoples are through into the confusion of mutual hostility, how is the world to be healed, how are the peoples to be reconciled, if not through such a new chivalry? You are being called into battle as a gentleman. And this battle consists first and foremost in ruling over yourself, and then in bringing the peace of harmony with God into the world around you. As a gentleman, you are called to uphold justice and to resist injustice, to serve that which is holy in the world, without reservation and without salary, to care for the weak, the persecuted, and the wronged, to take care of creation as it groans, and of the bruised reed, because it is God's will that it not be broken.In my own of research and teaching over the years I've been able to delve into chivalric literature and the evolution of nobility, and what I've uncovered from the tomes of history I share now with you, men and women of all ages, in this simple guide -- a chivalric code drawn from the ancient text that over the centuries gave birth to the ideal of a Christian chivalry. I've been guided since I was a young child by the principles laid out in the Rule of St. Benedict, and recently completed a new translation of the ancient work. It also happens, that historically the code of chivalry for the knights of the middle ages was drawn from and explicitly modeled on the way of life of the benedictine monks, and later by the mendicant friars. In what follows, the text of the Introduction, the Conclusion, and the "Tools for Doing Good" are taken directly from the 1,500 year old text, the Rule of St. Benedict. The rules themselves, as well as the "Way of Perfection", are principles drawn from or summaries of the more salient points enumerated by St. Benedict that serve as a firm foundation for a chivalric code to which a man or woman of our day can pledge themselves to uphold.You see, to be a gentleman or gentlewoman is not about merely following some set of rules or book of etiquette. It is about pledging yourself to a code of honor, and striving to conform all aspects of your life to it. Chivalry, the way of the Christian knight, both in its various historical manifestations, and in its eternal spirit, exists to guide men and women in how to live uprightly in the world -- to conquer themselves and achieve self-mastery in service to a higher good. Such a gentleman or gentlewoman is sent into the world to resist injustice and to preserve justice, to to care for the weak, the persecuted, and the wronged, to take care of creation as it groans, and of the bruised reed, because it is God's will that it not be broken. Such a chivalry means a responsibility, a responsibility he or she can only carry out by serving that which is holy in the world, the hidden Grail and the order that radiates out from it."There must always be men [and women] who serve that which is holy in this world without reservation and without salary, caring for the weak, the persecuted and the insulted, renewing the authority of law and fighting against injustice. The knight exists for the sake of everyone; that is his [or her] proper position in the world." -- Hans Urs Von BalthasarThus, inspired by the need for a renewal of this kind of knighthood in our own day, and the desire to see my children become true gentlemen and gentlewomen, I compiled this new code of chivalry drawn from Saint Benedict's Rule for Beginners -- the very code itself that has guided and directed the lives of countless men and women to become true gentlemen and gentlewomen for over 1,500 years, and continues to breathe new life into the world today.
Richard Barber, author of Holy Grail: The History of a Legend and King Arthur: Hero and Legend, has written an engaging and intriguing book on one of the most original concepts of the medieval mind. Profusely illustrated and redesigned for a new generation of readers. Profusely illustrated and redesigned for a new generation of readers, Richard Barber's classic The Reign of Chivalry presents a broad picture of the chivalric world, and shows how chivalry affected or was affected by greatsocial movements, great writers and great events, and analyses the legacy it passed down to later ages. The opening chapter looks at the central figure of the whole chivalric world, the knight, and asks why he is such a different figure from other fighting men. Following sections deal with chivalry in relation to the main themes of medieval literature, especially the vast cycle of Arthurian romances, and discuss the attitudes towards chivalry of writers such as Jean Froissart, whose pages cast a golden glow over the harsh realities of war. Later sections look at chivalry's influence on the Renaissance and later culture, beginning with the knight's transition to gentleman. The element by which chivalry is now most remembered, its respectful, even adoring, attitude towards women, is the subject of a wide-ranging discussion, covering both medieval reality and modern ideals. Richard Barber, author of Holy Grail: History of a Legend, Myths and Legends of the British Isles and King Arthur: Hero and Legend, has written an engaging and intriguing book on one of the most original concepts of the medieval mind.