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Formed by glaciers, Chippewa Lake has been drawing visitors since early Indian tribes came to hunt and fish; settlers first laid down roots in the area during the War of 1812. Soon, visitors hoping to escape the heat of the city discovered the cooling waters of Chippewa. Eventually, a pleasure resort was developed, and the area expanded. Churches, a school, a brickyard, a grain elevator, general stores, a post office, and a meat market were established. Passenger trains delivered families laden with picnic baskets to Chippewa Lake Park, an amusement park that featured water activities, a carousel, a roller coaster, and a ballroom. Dignitaries, politicians, and entertainers frequented the park. A cottage community developed along the shoreline in neighborhoods like Gloria Glens, Briarwood Beach, and Chippewa-on-the-Lake. Before refrigeration, ice was harvested from the lake in the winter and shipped as far away as Philadelphia. After 100 years in operation, Chippewa Lake Park closed in 1978. The lake is currently owned by the Medina County Park District and still offers spectacular sunsets and public fishing and boating.
Chippewa Lake is an idyllic waterfront community in north-central Michigan, popular with retirees and weekenders. The lake is surrounded by a rural farming community, but the area is facing a difficult transition as local demographics shift, and as it transforms from an agriculture-based economy to one that relies on wage labor. As farms have disappeared, local residents have employed a variety of strategies to adapt to a new economic structure. The community, meanwhile, has been indelibly affected by the advent of newcomers and retirees challenging the rural cultural values. An anthropologist with a background in sociology, Cindy L. Hull deftly weaves together oral accounts, historic documents, and participant surveys compiled from her nearly thirty years of living in the area to create a textured portrait of a community in flux.
**CHOICE Outstanding Academic Book** "[Philp] presents a well-balanced account of the legal, political, and economic relationships between Native Americans and the U.S. government during the period shortly before the Indian Reorganization Act (1935) to . . . Termination, the program to dissolve tribal relationships with the federal government. . . . Philp brilliantly ties together the shifting stances of governmental and tribal officials."-Choice. "Termination Revisited is, without question, an important book. It will be required reading for any serious student of modern Indian history."-Nevada Historical Society Quarterly. "The best account we have to date of policy formation during the Truman administration. But there is more. Philp's narrative introduces actors who have not figured prominently in previous accounts of the period. . . . He also illuminates reservation life and politics in the 1940s and 1950s. Philp's book charts the course for many new studies come."-Western Historical Quarterly. "Philp's book is gracefully written, founded on nearly thirty years of research, and finely balanced in its assessments. This history makes sense out of much of the nonsense touching lives of several hundreds of thousands of American Indians in the twentieth century."-Oregon Historical Quarterly. Kenneth R. Philp is a professor of history at the University of Texas, Arlington. He is the author of John Collier's Crusade for Indian Reform, 1920–1954.
The Fur Trade Revisited is a collection of twenty-eight essays selected from the more than fifty presentations made at the Sixth North American Fur Trade Conference held on Mackinac Island, Michigan, in the fall of 1991. Essays contained in this important new interpretive work focus on the history, archaeology, and literature of a fascinating, growing area of scholarly investigation. Underscoring the work's multifaceted approach is an introductory essay by Lily McAuley titled "Memories of a Trapper's Daughter." This vivid and compelling account of the fur-trade life sets a level of quality for what follows. Part one of The Fur Trade Revisited discusses eighteenth-century fur trade intersections with European markets. The essays in part two examine Native people and the strategies they employed to meet demands placed on them by the market for furs. Part three examines the origins, motives, and careers of those who actually participated in the fur trade. Part four focuses attention on the indigenous fur-trade culture and subsequent archaeology in the area around Mackinac Island, Michigan, while part five contains studies focusing on the fur-trade culture in other parts of North America. Part six assesses the fur trade after 1870 and part seven contains evaluations of the critical historical and literary interpretations prevalent in fur-trade scholarship.