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Mr. Andy tells Thad and Annie some tales about the spectacular effects of chinooks, hot winter winds that suddenly spring up and cause dramatic changes in the temperature.
The Boeing Vertol CH-47 Chinook heavy-lift helicopter has become an icon. Its tandem, contra-rotating rotors whirling above an aluminum fuselage punctuated by round porthole windows make this battlefield beast easily recognizable. Its status is owed to its long service life of more than 55 years. Experts predict its longevity will ultimately reach a century of service for heavy lift and use as a flying bus to deliver troops to the fight. This all-new volume explores the development and the U.S. military service of 13 models of Chinook from 1958 to date. Included is extensive coverage of the CH-47's use in Vietnam through Desert Storm and into current operations in Iraq and Afghanistan. Additional coverage is provided of the helicopters use during various disaster relief efforts in the United States and around the world. More than 160 archival color photos, augmented by 48 vintage black and white images and numerous line drawings, present a clear and concise illustrated history of this iconic helicopter.
Provides an overview of the past and present lives of the Chinook people, covering their daily activities, customs, family life, religion, government, history, and interaction with the United States government.
Brief rhymes for each letter of the alphabet, accompanied by longer explanatory text, present features of Alberta.
In 2015, the New Democratic Party won an unprecedented victory in Alberta. Unseating the Progressive Conservatives -- who had won every provincial election since 1971 -- they formed an NDP government for the first time in the history of the province. Orange Chinook is the first scholarly analysis of this election. It examines the legacy of the Progressive Conservative dynasty, the PC and NDP campaigns, polling, and online politics, providing context and setting the stage. It highlights the importance of Alberta's energy sector and how it relates to provincial politics with focus on the oil sands, the carbon tax, and pipelines. Examining the NDP in power, Orange Chinook draws on Indigenous, urban, and rural perspectives to explore the transition process and government finances and politics. It explores the governing style of premier Rachel Notley, paying special attention to her response to the 2016 For McMurray wildfire and to the role of women in politics. Orange Chinook brings together Alberta's top political watchers in this fascinating, multi-faceted analysis.
The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation Victoria Howard was born around 1865, a little more than ten years after the founding of the Confederated Tribes of Grand Ronde in western Oregon. Howardʼs maternal grandmother, Wagayuhlen Quiaquaty, was a successful and valued Clackamas shaman at Grand Ronde, and her maternal grandfather, Quiaquaty, was an elite Molalla chief. In the summer of 1929 the linguist Melville Jacobs, student of Franz Boas, requested to record Clackamas Chinook oral traditions with Howard, which she enthusiastically agreed to do. The result is an intricate and lively corpus of linguistic and ethnographic material, as well as rich performances of Clackamas literary heritage, as dictated by Howard and meticulously transcribed by Jacobs in his field notebooks. Ethnographical descriptions attest to the traditional lifestyle and environment in which Howard grew up, while fine details of cultural and historical events reveal the great consideration and devotion with which she recalled her past and that of her people. Catharine Mason has edited twenty-five of Howard's spoken-word performances into verse form entextualizations, along with the annotations provided by Jacobs in his publications of Howard's corpus in the late 1950s. Mason pairs performances with biographical, family, and historical content that reflects Howardʼs ancestry, personal and social life, education, and worldview. Mason's study reveals strong evidence of how the artist contemplated and internalized the complex meanings and everyday lessons of her literary heritage.
In the mid-1940s, Eric lives in a windswept town in the West, where the winter winds sometimes blow warm and a boy can sail his bike down a snow-cleared road on a magical Christmas Eve.
Because the long, hard winter caused scarcity of firewood and food, a poor Indian boy and his animal friends journey to the lodge of the Great Bear to release the chinook.