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Turks in the Gaochang provisioning texts / Wu Yugui -- The Chinese Persia expeditionary force as referenced in the Turfan documents / Jiang Boqin -- The nine Zhaowu surnames (Sogdians) in the six Hu prefectures and other places in the Tang Dynasty / Zhang Guangda -- The religious background to the An Lushan Rebellion / Rong Xinjiang -- The establishment of the Khitan state and Uyghur culture / Wang Xiaofu -- The forenames and courtesy names of the Khitans : the father-son name linkage system from the perspective of cultural anthropology / Liu Pujiang and Kang Peng -- Khitan tribal organization and the birth of the Khirtan state / Cai Meibiao -- Regarding the Mongol bo'ol in the 11th and 12th centuries / Yekemingghadai Irinchin -- A critical examination of the year of birth of Chinggis Khan / Zhou Qingshu -- The Kirghiz and neighboring tribes in the Yuan Dynasty / Han Rulin -- The Kerait kingdom up to the thirteenth century / Chen Dezhi -- A study of Küšän Tarim in the Yuan Dynasty / Liu Yingsheng -- Liquor still and milk-wine distilling technology in the Mongol-Yuan period / Luo Feng -- Reflections on the appellations of Xiongnu Shanyu titles / Luo Xin -- From tribal confederacy to ethnic community : on historical changes in Manchu identity before the mid-Qing / Yao Dali
Based on long-term fieldwork in a rural Tibetan region in China's northwest (2002-13), 'The Battle for Fortune' is an ethnography of state-local relations among Tibetans marginalized underChina's Great Develop the West campaign and during the 2008 military crackdown on Tibetan unrest. The study brings anthropological approaches to states and development into dialogue with recent interdisciplinary debates about the very nature of human subjectivity and relations with nonhuman others (including deities).
This volume introduces the geographical setting of Central Asia and follows its history from the palaeolithic era to the rise of the Mongol empire in the thirteenth century. Distinguished international scholars discuss chronologically the varying historical achievements of the disparate population groups in the region.
This book intends to make sense of how Chinese leaders perceive China’s rise in the world through the eyes of China’s international relations (IR) scholars. Drawing on a unique, four-year opinion survey of these scholars at the annual conference of the Chinese Community of Political Science and International Studies (CCPSIS) in Beijing from 2014–2017, the authors examine Chinese IR scholars’ perceptions of and views on key issues related to China’s power, its relationship with the United States and other major countries, and China’s position in the international system and track their changes over time. Furthermore, the authors complement the surveys with a textual analysis of the academic publications in China’s top five IR journals. By comparing and contrasting the opinion surveys and textual analyses, this book sheds new light on how Chinese IR scholars view the world as well as how they might influence China’s foreign policy.
Drawing together distinguished international scholars, this volume offers a unique insight into the social and cultural hybridity of the Uyghurs. It bridges a gap in our understanding of this group, an officially recognized minority mainly inhabiting the Xinjiang Uyghur Autonomous Region of the People's Republic of China, with significant populations also living in the Central Asian states. The volume is comparative and interdisciplinary in focus: historical chapters explore the deeper problems of Uyghur identity which underpin the contemporary political situation; and sociological and anthropological comparisons of a range of practices from music culture to life-cycle rituals illustrate the dual, fused nature of contemporary Uyghur social and cultural identities. Contributions by 'local' Uyghur authors working within Xinjiang also demonstrate the possibilities for Uyghur advocacy in social and cultural policy-making, even within the current political climate.
In 1995, the People’s Republic of China resurrected a Qing-era law mandating that the reincarnations of prominent Tibetan Buddhist monks be identified by drawing lots from a golden urn. The Chinese Communist Party hoped to limit the ability of the Dalai Lama and the Tibetan government-in-exile to independently identify reincarnations. In so doing, they elevated a long-forgotten ceremony into a controversial symbol of Chinese sovereignty in Tibet. In Forging the Golden Urn, Max Oidtmann ventures into the polyglot world of the Qing empire in search of the origins of the golden urn tradition. He seeks to understand the relationship between the Qing state and its most powerful partner in Inner Asia—the Geluk school of Tibetan Buddhism. Why did the Qianlong emperor invent the golden urn lottery in 1792? What ability did the Qing state have to alter Tibetan religious and political traditions? What did this law mean to Qing rulers, their advisors, and Tibetan Buddhists? Working with both the Manchu-language archives of the empire’s colonial bureaucracy and the chronicles of Tibetan elites, Oidtmann traces how a Chinese bureaucratic technology—a lottery for assigning administrative posts—was exported to the Tibetan and Mongolian regions of the Qing empire and transformed into a ritual for identifying and authenticating reincarnations. Forging the Golden Urn sheds new light on how the empire’s frontier officers grappled with matters of sovereignty, faith, and law and reveals the role that Tibetan elites played in the production of new religious traditions in the context of Qing rule.
China and India's growing interests in Central Asia disrupt the traditional Russian-U.S. "Great Game" at the heart of the old continent. Though for the moment India is unable to equally compete against the Chinese presence in post-Soviet Central Asia, New Delhi is well established in Afghanistan and has begun to cast its eyes more markedly toward the north to the shores of the Caspian Sea. In the years to come, both Asian powers are looking to redeploy their rivalry on the Central Asian and Afghan theaters on a geopolitical, but also political and economic level.
A major history of Central Asia and how it has been shaped by modern world events Central Asia is often seen as a remote and inaccessible land on the peripheries of modern history. Encompassing Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan, and the Xinjiang province of China, it in fact stands at the crossroads of world events. Adeeb Khalid provides the first comprehensive history of Central Asia from the mid-eighteenth century to today, shedding light on the historical forces that have shaped the region under imperial and Communist rule. Predominantly Muslim with both nomadic and settled populations, the peoples of Central Asia came under Russian and Chinese rule after the 1700s. Khalid shows how foreign conquest knit Central Asians into global exchanges of goods and ideas and forged greater connections to the wider world. He explores how the Qing and Tsarist empires dealt with ethnic heterogeneity, and compares Soviet and Chinese Communist attempts at managing national and cultural difference. He highlights the deep interconnections between the "Russian" and "Chinese" parts of Central Asia that endure to this day, and demonstrates how Xinjiang remains an integral part of Central Asia despite its fraught and traumatic relationship with contemporary China. The essential history of one of the most diverse and culturally vibrant regions on the planet, this panoramic book reveals how Central Asia has been profoundly shaped by the forces of modernity, from colonialism and social revolution to nationalism, state-led modernization, and social engineering.