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Using previously unexplored archives from colonial institutions and individuals, and primary materials produced by the Burmese Chinese, this comprehensive study investigates over a century of history of the Burmese Chinese under British colonial rule. Due to the peculiar position of Burma in the British imperial world and the Southeast Asian Chinese network, the Chinese community had a unique experience in a Southeast Asian colony governed by Europeans with an India-based system. This book reveals, through everyday life experience, prominent community figures, and milestone events, the internal rivalry and integration among different regional groups within the community, and the general impressions it left in contemporary observations and communal memories. The book also traces historical roots of some unsolved ethnic issues in present-day Myanmar.
Using previously unexplored archives from colonial institutions and individuals, and primary materials produced by the Burmese Chinese, this comprehensive study investigates over a century of history of the Burmese Chinese under British colonial rule. Due to the peculiar position of Burma in the British imperial world and the Southeast Asian Chinese network, the Chinese community had a unique experience in a Southeast Asian colony governed by Europeans with an India-based system. This book reveals, through everyday life experience, prominent community figures, and milestone events, the internal rivalry and integration among different regional groups within the community, and the general impressions it left in contemporary observations and communal memories. The book also traces historical roots of some unsolved ethnic issues in present-day Myanmar.
Disease and Demography in Colonial Burma is an examination of the factors that shaped demographic change in Burma between 1852 and 1941. Despite increasing contemporary interest in the historical demography of the non-European world, there has been little detailed exploration of Burma's extensive but problematic population records. Judith Richell developed a demographic framework for Burma by analysing late nineteenth century and early twentieth century census data, and used this information to analyse population change within the country. Colonial Burma experienced relatively high rates of mortality, and Richell related this phenomenon to nutrition, the development of sanitary and health services, the impact of migration from India, and agricultural change. She also assessed infant, child and adult mortality, the incidence of endemic diseases such as beri beri and malaria, and outbreaks of plague and cholera as well as the influenza pandemic of 1918. The data the author collected and her discussion of these topics provide an exceptionally valuable resource for scholars interested in Burma, demography and public health in Southeast Asia. Book jacket.
Saving Buddhism explores the dissonance between the goals of the colonial state and the Buddhist worldview that animated Burmese Buddhism at the turn of the twentieth century. For many Burmese, the salient and ordering discourse was not nation or modernity but sāsana, the life of the Buddha’s teachings. Burmese Buddhists interpreted the political and social changes between 1890 and 1920 as signs that the Buddha’s sāsana was deteriorating. This fear of decline drove waves of activity and organizing to prevent the loss of the Buddha’s teachings. Burmese set out to save Buddhism, but achieved much more: they took advantage of the indeterminacy of the moment to challenge the colonial frameworks that were beginning to shape their world. Author Alicia Turner has examined thousands of rarely used sources-- newspapers and Buddhist journals, donation lists, and colonial reports—to trace three discourses set in motion by the colonial encounter: the evolving understanding of sāsana as an orienting framework for change, the adaptive modes of identity made possible in the moral community, and the ongoing definition of religion as a site of conflict and negotiation of autonomy. Beginning from an understanding that defining and redefining the boundaries of religion operated as a key technique of colonial power—shaping subjects through European categories and authorizing projects of colonial governmentality—she explores how Burmese Buddhists became actively engaged in defining and inflecting religion to shape their colonial situation and forward their own local projects. Saving Buddhism intervenes not just in scholarly conversations about religion and colonialism, but in theoretical work in religious studies on the categories of “religion” and “secular.” It contributes to ongoing studies of colonialism, nation, and identity in Southeast Asian studies by working to denaturalize nationalist histories. It also engages conversations on millennialism and the construction of identity in Buddhist studies by tracing the fluid nature of sāsana as a discourse. The layers of Buddhist history that emerge challenge us to see multiple modes of identity in colonial modernity and offer insights into the instabilities of categories we too often take for granted.
China and India have always been seperated not only by the Himalayas, but also by the impenetrable jungle and remote areas that once stretched across Burma. Now this last great frontier will likely vanish - forests cut down, dirt roads replaced by superhighways, insurgencies ended - leaving China and India exposed to each other as never before. This basic shift in geography is as profound as the opening of the Suez Canal and is taking place just as the centre of the world's economy moves to the East. Thant Myint-U has travelled extensively across this vast territory, where high-speed trains and gleaming shopping malls now sit alongside the last remaining forests and impoverished mountain communities. In Where China Meets India he explores the new strategic centrality of Burma, the country of his ancestry, where Asia's two rising giant powers - China and India - appear to be vying for supremacy. Part travelogue, part history, part investigation, Where China Meets India takes us across the fast-changing Asian frontier, giving us a masterful account of the region's long and rich history and its sudden significance for the rest of the world. Thant Myint-U is the author of The River of Lost Footsteps and has written articles for the New York Times, the Washington Post and the New Statesman. He has worked alongside Kofi Annan at the UN's Department of Political Affairs and currently works as a special consultant to the Burmese government.
An examination of how Chinese family and business networks have been closely interlocked with economic and social structures, around which government and states developed.
Inspired by recent work on diaspora and cultural globalization, Adam McKeown asks in this new book: How were the experiences of different migrant communities and hometowns in China linked together through common networks? Chinese Migrant Networks and Cultural Change argues that the political and economic activities of Chinese migrants can best be understood by taking into account their links to each other and China through a transnational perspective. Despite their very different histories, Chinese migrant families, businesses, and villages were connected through elaborate networks and shared institutions that stretched across oceans and entire continents. Through small towns in Qing and Republican China, thriving enclaves of businesses in South Chicago, broad-based associations of merchants and traders in Peru, and an auspicious legacy of ancestors in Hawaii, migrant Chinese formed an extensive system that made cultural and commercial exchange possible.
This interdisciplinary collection of essays offers a window onto the overseas Indian and Chinese communities in Asia. Contributors discuss the interactive role of the cultural and religious ‘other’, the diasporic absorption of local beliefs and customs, and the practical business networks and operational mechanisms unique to these communities. Growing out of an international workshop organized by the Institute of Southeast Asian Studies in Singapore and the Centre of Asian Studies at the University of Hong Kong, this volume explores material, cultural and imaginative features of the immigrant communities and brings together these two important communities within a comparative framework.
Spanning over a millennium of history, this book seeks to describe and define the evolution of the China–Southeast Asia nexus and the interactions which have shaped their shared pasts. Examining the relationships which have proven integral to connecting Northeast and Southeast Asia with other parts of the world, the contributors of the volume provide a wide-ranging historical context to changing relations in the region today – perhaps one of the most intense re-orderings occurring anywhere in the world. From maritime trading relations and political interactions to overland Chinese expansion and commerce in Southeast Asia, this book reveals rarely explored connections across the China–Southeast Asia interface. In so doing, it transcends existing area studies boundaries to present an invaluable new perspective to the field. A major contribution to the study of Asian economic and cultural interactions, this book will appeal to students and scholars of Chinese history, as well as those engaged with Southeast Asia.