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In the essays collected here, John C. H. Wu illustrates with striking originality the harmonious synthesis of Chinese humanism (especially the wisdom of the ancient sages) with Christian spirituality as articulated in the Bible and the writings of the saints, mystics, and such modern spiritual writers as Therese of Lisieux.
"Ignatian Humanism puts into perspective our contemporary search for a spirituality that responds both to our search for meaning and desire for God." -John W. Padberg, S.J., director, Institute of Jesuit Sources "Modras integrates fascinating history, contemporary theology, and inspiring spirituality with consistent focus on central issues for our day." -Joann Wolski Conn, associate professor of religious studies, Neumann College "A stunning book! Modras has profiled a number of Jesuit thinkers and activists as role models for our time-revitalizing humanism as a model for moderns." -Leonard Swidler, professor of Catholic thought and inter-religious dialogue, Temple University Ignatius Loyola, founder of the Jesuit order, is one of a mere handful of individuals who has permanently changed the way we understand God. In this vividly written and meticulously researched book, Ronald Modras shows how Ignatian spirituality retains extraordinary vigor and relevance nearly five centuries after Loyola's death. At its heart, Ignatian spirituality is a humanism that defends human rights, prizes learning from other cultures, seeks common ground between science and religion, struggles for justice, and honors a God who is actively at work in creation. The towering achievements of the Jesuits are made tangible by Modras's vivid portraits of Ignatius and five of his successors: Matteo Ricci, the first Westerner at the court of the Chinese emperor; Friederich Spee, who defended women accused of witchcraft; Karl Rahner, the greatest Catholic theologian of the twentieth century; Pierre Teilhard de Chardin, the scientist-mystic; and Pedro Arrupe, the charismatic leader of the Jesuits in the years following Vatican II.
In the essays collected here, John C. H. Wu illustrates with striking originality the harmonious synthesis of Chinese humanism (especially the wisdom of the ancient sages) with Christian spirituality as articulated in the Bible and the writings of the saints, mystics, and such modern spiritual writers as Therese of Lisieux.
How should Christianity relate to Chinese culture? That question has engaged the minds of both Chinese and Western Christians for several centuries. Lit-sen Chang (1904-1996) was brought up as a Buddhist and educated in the Confucian classics as well as in modern political philosophy. He later delved deeply into Daoism as well. After World War II, he founded Jiangnan University in order to "exterminate" Christianity and revive Eastern religion. Conversion to Christianity in 1950 radically altered the course of his life. He studied at Gordon-Conwell Theological Seminary and then joined the faculty, teaching missions and writing prolifically on theology and apologetics, especially on the relationship of Christianity to Chinese culture. His Critique of Indigenous Theology and Critique of Humanism are published here in English for the first time, and provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.