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Through a cultural analysis of the symbols of death - flesh, blood, bones, souls, time numbers, food and money - Chinese Death Rituals in Singapore throws light upon the Chinese perception of death and how they cope with its eventuality. In the seeming mass of religious rituals and beliefs, it suggests that there is an underlying logic to the rituals. This in turn leads Kiong to examine the interrelationship between death and the socioeconomic value system of China as a whole.
This book describes an extraordinary traditional marriage system, 'delayed transfer marriage', that is virtually unknown in the ethnographic literature on Chinese Society, though it was widely established in the Canton Delta. In striking contrast to the orthodox Confucian form of marriage, brides in delayed transfer marriages were required to separate from their husband shortly after marriage and return to live with their parents for at least three more years. During this customary period of separation, brides were expected to visit their husband on several festival occasions each year. Idelly, brides became pregnant about three years after marriage and then settled in the husband's home. The area in which delayed transfer marriage was the customary and dominant form of marriage encompassed the rich silk-producing district of the Canton Delta as well as adjacent rice-producing areas. The book analyzes the effect of economic change on the practice of delayed transfer marriage in the silk district.
How the festivals were started, their significance, etc.
"This volume is not a set of textbook answers on how to witness to Hindus, Buddhists, Muslims, and people with other religions based on simple formulas. It is the wrestlings, affirmations, and testimonies of those who have been deeply involved in ministries to people of other religious faiths and have thought deeply about the issues religious pluralism raises." - Paul G. Hiebert, Professor Emeritus, Trinity Evangelical Divinity School