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The text examines the kind of lives led by the ninety thousand Chinese who arrived in Peru during the third quarter of the nineteenth century. It looks not only at the exploitation of one group of human beings by another, but also at the importance of this period in the history of the relationship between China and the West.
THE CENTURY just passed has witnessed a great movement of the sons of China from their huge country to other portions of the globe. Hundreds of thousands have fanned out southwestward, southward, and southeastward into various parts of the Pacific world. Many thousands have moved eastward to Hawaii and beyond to the mainland of North and South America. Other thousands have been borne to Panama and to Cuba. The movement was in part forced, or at least semi-forced. This movement was the consequence of, and it likewise entailed, many problems of a social and economic nature, with added political aspects and implications. It was a movement of human beings which, while it has had superficial notice in various works, has not yet been adequately investigated. It is important enough to merit a full historical record, particularly as we are now in an era when international understanding is of such extreme moment. The peoples of the world will better understand one another if the antecedents of present conditions are thoroughly and widely known. The present study has particular reference to the transference of Chinese to Peru and to their experiences in that country. As such it can make no claim to being exhaustive of the general subject. However, the author hopes that this work may become a definitive chapter of the greater story. If others co-operate, eventually some scholar will be able to make a synthesis of the whole. It will be an absorbing story when finished, one with many overtones of personal tragedy and with its unadmirable elements of personal greed and inhumanity.—Watt Stewart
The sixteenth-century Conquistadors, led by Pizarro, came to Peru for three reasons--God, gold, and glory, but after the initial glory of their conquest they tended to concentrate on gold, rather than God. Direct colonial rule by Spain lasted for almost three hundred years, only ending in 1826, when the last Spanish flag was hauled down from the battlements of Real Felipe Fortress. However, just a few short years after Peru had declared its independence from Spain, the attention of some people in Lima began to focus on a potential source of untold wealth that was to prove more precious than gold. This was guano which, in its greatest concentration, was found on the diminutive Chincha Islands that lie just off the Peruvian coast, some seventy miles south of Callao. This book covers the story of this international guano trade. It outlines the fate of the unfortunates recruited to cut and load the guano. It also gives full details of the hardships endured by mariners employed in this trade. The story of those who grew rich on the proceeds of this trade is also outlined. Importantly, it explains just how the Peruvian government mismanaged the trade, to the extent that Peru became burdened with debts, rather than prospering on the proceeds of their vast new guano-based income.
In this sweeping work, Elliott Young traces the pivotal century of Chinese migration to the Americas, beginning with the 1840s at the start of the "coolie" trade and ending during World War II. The Chinese came as laborers, streaming across borders legally and illegally and working jobs few others wanted, from constructing railroads in California to harvesting sugar cane in Cuba. Though nations were built in part from their labor, Young argues that they were the first group of migrants to bear the stigma of being "alien." Being neither black nor white and existing outside of the nineteenth century Western norms of sexuality and gender, the Chinese were viewed as permanent outsiders, culturally and legally. It was their presence that hastened the creation of immigration bureaucracies charged with capture, imprisonment, and deportation. This book is the first transnational history of Chinese migration to the Americas. By focusing on the fluidity and complexity of border crossings throughout the Western Hemisphere, Young shows us how Chinese migrants constructed alternative communities and identities through these transnational pathways.
In the mid-nineteenth century, Cuba's infamous "coolie" trade brought well over 100,000 Chinese indentured laborers to its shores. Though subjected to abominable conditions, they were followed during subsequent decades by smaller numbers of merchants, craftsmen, and free migrants searching for better lives far from home. In a comprehensive, vibrant history that draws deeply on Chinese- and Spanish-language sources in both China and Cuba, Kathleen Lopez explores the transition of the Chinese from indentured to free migrants, the formation of transnational communities, and the eventual incorporation of the Chinese into the Cuban citizenry during the first half of the twentieth century. Chinese Cubans shows how Chinese migration, intermarriage, and assimilation are central to Cuban history and national identity during a key period of transition from slave to wage labor and from colony to nation. On a broader level, Lopez draws out implications for issues of race, national identity, and transnational migration, especially along the Pacific rim.
A sociologist of international migration examines the Chinese American experience.
This book is a two-part discussion about mid-late nineteenth-century traditional Cantonese society and the material conditions that fostered large-scale Cantonese overseas emigration. Part I: discusses the Peasant-farmer, merchant, and Gentry (scholar-official-landed Gentry) social classes. An additional chapter focuses on Cantonese “special interests’ groups,” which embraced those people with shared group needs, identities, and interests, which cut across social class lines. Part II: analyzes four adverse material conditions, which motivated and contextualized large-scale Cantonese overseas emigration. This includes: 1) high-density population concentration and over-population; 2) economic immiseration of the Cantonese peasant-farmer class; 3) Cantonese communal conflict and social chaos; and 4) local Cantonese/fan-kwai (“foreign devils”) conflicts in the Cantonese heartland. This book is the product of over forty-five years of research and writing, it is the third volume of a new series entitled The Gum-Shaan Chronicles: The Early History of Cantonese-Chinese America, 1850-1900. About the Author Douglas W. Lee, PhD is a second-generation Cantonese-Chinese American, trained as a historian of Modern China, with a special research interest in early Chinese American History. He earned a BA at Lewis and Clark College, Portland, Oregon (1967); an MA at the University of Michigan, Ann Arbor (1969); a PhD from the University of California, Santa Barbara (1979); and JD from Lewis and Clark Law School, Portland, Oregon (1988). In 1979-1980, Lee was the cofounder and first national President of the National Association for Asian American Studies. In 1981, he was cofounder of the Chinese Historical Society of the Pacific Northwest, and the first editor of its journal, The Annals of the Chinese Historical Society of the Pacific Northwest (Seattle, Washington).
Later nineteenth-century large-scale Chinese overseas emigration to America is generally well-known, where masses of poor desperate Chinese people (mostly young men) left home in Southern China to seek economic opportunities in America and elsewhere. Despite this fact, it has long been a mystery why both research specialists and interested readers alike have seldom, if ever, asked such critically important questions such as: If later nineteenth-century Chinese emigrants were so poor and desperate... then “How did they know where to go? How did they arrange to get there and back? and perhaps most importantly, How did they pay for their long journey?” This book is the fourth volume of the new series, entitled The Gum-Shaan Chronicles: The Early History of Cantonese-Chinese America, 1850-1900. It is the first scholarly work to examine “the nuts and bolts” of the complex technical process orchestrating Cantonese Chinese overseas emigration. It examines in detail the various financial, technological, logistical, demographic, geographical, political-economy, and historical constructs supporting and guiding later nineteenth-century Cantonese overseas emigration from British Hong Kong to America. About the Author Douglas W. Lee, PhD is a second-generation Cantonese-Chinese American, trained as a historian of Modern China, with a special research interest in early Chinese American History. He earned a BA at Lewis and Clark College, Portland, Oregon (1967); an MA at the University of Michigan, Ann Arbor (1969); a PhD from the University of California, Santa Barbara (1979); and JD from Lewis and Clark Law School, Portland, Oregon (1988). In 1979-1980, Lee was the cofounder and first national President of the National Association for Asian American Studies. In 1981, he was cofounder of the Chinese Historical Society of the Pacific Northwest, and the first editor of its journal, The Annals of the Chinese Historical Society of the Pacific Northwest (Seattle, Washington). This book is the result of forty-five years of research and writing.
An account of the way social relations governing the production of cotton in Peru's South Coast changed as capitalism penetrated Peru's agrarian base; the analysis is unusual in that the author looks at the plantation system from a "peasant" poi