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Maybe you are familiar with the growth in recent decades of “majority world” missionaries being sent all over the world from non-Western countries (i.e., countries in Asia, Africa, Latin America, Middle East). This book focuses on missionaries sent from one non-Western country, analyzing the experiences of Chinese missionaries on the mission field. The missionaries interviewed were sent from house churches in mainland China, have served overseas for at least two years, and are ministering cross-culturally to non-Chinese on the mission field. The first research question relates to Chinese missionaries’ successes and difficulties in cross-culturally building relationships with locals, learning the local language, and adjusting to the local culture. The second research question analyzes factors that have contributed to the Chinese missionaries remaining on the mission field. This included how pre-field preparation and on-field support contributed to their retention. Also analyzed were other challenges and needs the missionaries had on the field. The interviewees were serving in countries in Central Asia, Southeast Asia, and the Middle East.
So how do I know what I am supposed to do with my life? I hear from my pastor and the things I read that God calls people to be pastors and missionaries. Some people even talk about being called to be a doctor or a teacher. I think I remember my mom saying she felt called to be a mom. But what am I supposed to do with my life? Has God actually called me to be a high school science teacher? Should I be looking for something else? How will I know if and when he does call me or is that just for people going into ministry, after all? Not Called draws on church history, the evolution of Western societal norms, and biblical revelation to answer these and other related questions in an effort to determine if calling, as it is understood today, retains the meaning it was intended to carry from the beginning. In addition to a biblical and historical assessment of the evolution of the concept, Not Called raises both cultural and practical challenges to the contemporary meaning and use of the concept which all but excludes Christians from a non-Western, first-world cultural context.
Maybe you are familiar with the growth in recent decades of "majority world" missionaries being sent all over the world from non-Western countries (i.e., countries in Asia, Africa, Latin America, Middle East). This book focuses on missionaries sent from one non-Western country, analyzing the experiences of Chinese missionaries on the mission field. The missionaries interviewed were sent from house churches in mainland China, have served overseas for at least two years, and are ministering cross-culturally to non-Chinese on the mission field. The first research question relates to Chinese missionaries' successes and difficulties in cross-culturally building relationships with locals, learning the local language, and adjusting to the local culture. The second research question analyzes factors that have contributed to the Chinese missionaries remaining on the mission field. This included how pre-field preparation and on-field support contributed to their retention. Also analyzed were other challenges and needs the missionaries had on the field. The interviewees were serving in countries in Central Asia, Southeast Asia, and the Middle East.
The ‘spatial turn’ of missionary places Situated at the crossroads of missionary history, imperial history and colonial architecture, this volume examines the architectural staging and spatial implications of the worldwide expansion of Christianity in the nineteenth and twentieth centuries. By focusing on specific architectural fragments, analysing the intersection of Christian edifices in colonial and traditional urban settings or unravelling the social understanding of missionary places, each chapter strives to understand the agency of missionary spaces. Bringing together scholars from different disciplines and fields, this book aims to centre those missionary spaces by approaching them not merely as décor around and within which the missionary encounter was acted, but by making them part and parcel of it. Through its approach, Missionary Spaces provides a new paradigm for scrutinising the ‘spatial turn’ for missionary histories and contributes to the increased attention across the humanities to space, place, and location since the late 1990s. Space does not occur as an historical given, but as a social construction to be analysed, while at the same time having explanatory value of its own. This book focuses on Africa and the Chinese Region with contributions on Burundi, China, Congo, Egypt, Ghana, Kenya, and Taiwan.