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China is emerging as a new superpower in science and technology, reflected in the success of its spacecraft and high-velocity Maglev trains. While many seek to understand the rise of China as a technologically-based power, the Cultural Revolution of the 1960s may seem an unlikely era to explore for these insights. Despite the widespread verdict of the Great Proletarian Cultural Revolution as an unmitigated disaster for China, a number of recent scholars have called for re-examining Maoist science--both in China and in the West. At one time Western observers found much to admire in Chairman Mao's mass science, his egalitarian effort to take science out of the ivory tower and place it in the hands of the disenfranchised peasant, the loyal worker, and the patriot soldier. Chunjuan Nancy Wei and Darryl E. Brock have assembled a rich mix of talents and topics related to the fortunes and misfortunes of science, technology, and medicine in modern China, while tracing its roots to China's other great student revolution--the May Fourth Movement. Historians of science, political scientists, mathematicians, and others analyze how Maoist science served modern China in nationalism, socialism, and nation-building--and also where it failed the nation and the Chinese people. If the Cultural Revolution contributed to China's emerging space program and catalyzed modern malaria treatments based on Traditional Chinese Medicine, it also provided the origins of a science talent gap and the milieu from which a one-child policy would arise. Given the fundamental importance of China today, and of East Asia generally, it is imperative to have a better understanding of its most recent scientific history, but especially that history in a period of crisis and how that crisis was resolved. What is at issue here is not only the specific domain of the history of science, but the social and scientific policies of China generally as they developed and were applied prior to, during, and after the Cultural Revolution.
An innovative and forward-looking volume which challenges conventional thinking regarding the inevitability of globalisation. Essential reading for those interested in the development of and the potential alternatives to globalisation.
A significant contribution to both political theory and China studies, this volume provides a critical assessment of the past and future Chinese socialism.
This book takes on and refutes the conventional wisdom that communist revolution has been a disaster and nightmare. In a wide-ranging, provocative, and richly detailed interview, Raymond Lotta, a political economist and expert in the history of communism, guides the reader through the “first wave” of socialist revolutions: the Paris Commune of 1871, the Bolshevik Revolution of 1917-56, and the Chinese revolution of 1949-76. This is the real history and a penetrating analysis of what these revolutions and their leadership actually set out to do, the liberating economic, social, and cultural transformations brought about, and the shortcomings as well. How did the lives of women radically change? How did revolution attack the oppression of minority nationalities? This book will show you. It also sails straight into the face of controversy. It addresses the important historical role of Stalin, the slanders directed at the Great Leap Forward and Mao’s Cultural Revolution in China, and the wrong ways that people in U.S. society have been trained to think about society, the world, and revolution. Lotta examines why these revolutions ultimately met defeat. But he also explains why it is possible, drawing the right lessons, to go further and do better in a new stage of revolution. In this, he introduces the reader to Bob Avakian’s new synthesis of communism. At once rigorous and accessible, the book is an unparalleled resource. The world cries out for fundamental change—yet people are told there is no alternative. Raymond Lotta makes the case that “the whole history of communism thus far shows that the world does not have to be this way.”
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1977.
Why did so many distinguished Western Intellectuals?from G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag? admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world?These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.
Hvad var det, der får kendte vestlige intellektuelle til at beundre forskellige kommunistiske systemer og forkaste deres egne landes liberale? Hvorfor søge idealer i fjerne, ikke så godt kendte, lande?.
"Drawing extensively from archival sources and in-depth interviews, Kelly Moore examines the features of American science that made it an attractive target for protesters in the early cold war and Vietnam eras, including scientists' work in military research and activities perceived as environmentally harmful. She describes the intellectual traditions that protesters drew from - liberalism, moral individualism, and the New Left - and traces the rise and influence of scientist-led protest organizations such as Science for the People and the Union of Concerned Scientists. Moore shows how scientist protest activities disrupted basic assumptions about science and the ways scientific knowledge should be produced, and recast scientists' relationships to political and military institutions."--Jacket.