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Although the reputation of European and American missionaries to China has been in low repute in China itself for a long time, a different, far more generous accounting of the work of Western missionaries has begun to appear in the scholarship of Chinese cultural and intellectual historians. This book represents this recent turn and reminds us that missionaries accomplished intellectual as well as religious work of abiding value.--Foreword.
The rapidly growing Chinese Protestant Church faces a significant challenge: it must adapt itself to the unique dimensions of Chinese culture, leaving behind the trail of old missionary theology and molding an authentically Chinese approach to biblical interpretation and Christian life an approach that works within both the traditional and the contemporary dimensions of Chinese society. Rising from an extraordinary 2003 Sino-Nordic conference on Chinese contextual theology which brought Chinese university scholars and church theologians together for the first time Christianity and Chinese Culture addresses ways in which the church in China is responding to that challenge. The essays collected here highlight both the stunning complexities confronting Protestant Christianity in China and its remarkable potential. This is a most timely publication on the current issues and research on Christianity and Chinese culture in the PRC previously unavailable in English. The list of scholars in the collection reads like a Who s Who? in Christian studies in China, including both secular academics and Christian theologians. The final part on theological reconstruction is of particular interest, given its importance for the Protestant churches in the last decade. This book should be on the shelf of any scholar interested in the subject. Edmond Tang Director, East Asian Christian Studies University of Birmingham, UK Contributors: Zhao Dunhua, Zhang Qingxiong, Diane B. Obenchain, Svein Rise, He Guanghu, Wan Junren, Lo Ping-cheung, You Bin, He Jianming, Lai Pan-chiu, Jorgen Skov Sorensen, Jyri Komulainen, Gao Shining, Zhuo Xinping, Notto R. Thelle, Yang Huilin, Thor Strandenaes, Li Pingye, Vladimir Fedorov, Wang Xiaochao, Choong Chee Pang, Zhang Minghui, Li Qiuling, Fredrik Fllman, Birger Nygaard, Deng Fucun, Chen Xun, Gerald H. Anderson, Zhu Xiaohong, Sun Yi, Chen Yongtao, Lin Manhong, Wu Xiaoxin.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
This major new study examines the history of Chinese theologies as they have navigated dynastic change, anti-imperialism, and the heights of Maoist propaganda In this groundbreaking and authoritative study, Chloë Starr explores key writings of Chinese Christian intellectuals, from philosophical dialogues of the late imperial era to sermons and micro blogs of theological educators and pastors in the twenty-first century. Through a series of close textual readings, she sheds new light on the fraught issues of Chinese Christian identity and the evolving question of how Christianity should relate to Chinese society.
Jacques Gernet's invigorating book turns the tables on traditional approaches to the history of Christianity in China, presenting a coherent analysis of the impact of Christianity in the seventeenth century from the Chinese point of view. The aim is to reveal what the Chinese said and wrote about the Jesuit missionaries and to ask a profound general question: to what extent do the reactions of the Chinese at the time of their first contacts with the 'doctrine of the Master of Heaven' reveal fundamental differences between Western and Chinese conceptions of the world? For the missionaries themselves, the Chinese were men like any other, but corrupted by superstition and unfortunate enough to have remained in ignorance of the Revelations. Professor Gernet shows, the missionaries, just like the Chinese literary elite, were the unconscious bearers of a whole civilisation. The problems they encountered were generated by different languages and logic and by very different visions of the world and of man.
«Sino-Christian theology» usually refers to an intellectual movement emerged in Mainland China since the late 1980s. The present volume aims to provide a self-explaining sketch of the historical development of this theological as well as cultural movement. In addition to the analyses on the theoretical issues involved and the articulations of the prospect, concrete examples are also offered to illustrate the characteristics of the movement.
What is the state of Christianity in China? Some scholars say that China is invulnerable to religion. In contrast, others say that past efforts of missionaries have failed, writing off those converted as nothing more than “rice Christians” or cynical souls who had frequented the missions for the benefits they provided. Some wonder if the Cultural Revolution extinguished any chances of Christianity in China. Rodney Stark and Xiuhua Wang offer a different perspective, arguing that Christianity is alive, well, and on the rise. Stark approaches the topic from an extensive research background in Christianity and Chinese history, and Wang provides an inside look at Christianity and its place in her home country of China. Both authors cover the history of religion in China, disproving older theories concerning the number of Christians and the kinds of Christians that have emerged in the past 155 years. Stark and Wang claim that when just considering the visible Christians—those not part of underground churches—thousands of Chinese are still converted to Christianity daily, and forty new churches are opening each week. A Star in the East draws on two major national surveys to sketch a close-up of religion in China. A reliable estimate is that by 2007 there were approximately 60 million Christians in China. If the current growth rate were to hold until 2030, there would be more Christians in China—about 295 million—than in any other nation. This trend has significant implications, not just for China but for the greater world order. It is probable that Chinese Christianity will splinter into denominations, likely leading to the same political, social, and economic ramifications seen in the West today. Whether you’re new to studying Christianity in China or whether this has been your area of interest for years, A Star in the East provides a reliable, thought-provoking, and engaging account of the resilience of the Christian faith in China and the implications it has for the future.
Christianity is one of the fastest growing religions in China. Despite its long history in China and its significant indigenization or intertwinement with Chinese society and culture, Christianity continues to generate suspicion among political elites and intense debates among broader communities within China. This unique book applies socio-cultural methods in the study of contemporary Christianity. Through a wide range of empirical analyses of the complex and highly diverse experience of Christianity in contemporary China, it examines the fraught processes by which various forms and practices of Christianity interact with the Chinese social, political and cultural spheres. Contributions by top scholars in the field are structured in the following sections: Enchantment, Nation and History, Civil Society, and Negotiating Boundaries. This book offers a major contribution to the field and provides a timely, wide-ranging assessment of Christianity in Contemporary China.
Tracing encounters between Chinese culture and Christianity, Jingyi Ji (*1962 in Beijing) displays vividly how Chinese Christians interpret Christianity in their context. The book involves both Chinese and Western philosophy and theology and will be of interest not only for theologians but also for all those exploring the interaction between Chinese and Western culture.
This book addresses the issue of Christianity in public life in China through methodological and constructive approaches. It aims to answer the following questions: How does Christianity, with its moral and spiritual resources, engage in and contribute to public life in China? How does Christianity operate amidst a background of religious diversity, cultural and social dynamics, and political realities in China? The distinctive contribution of this book is that it moves beyond simple description and evaluation of what is happening in Chinese Christianity toward a constructive theology for the distinctive realities of Chinese culture, society, and politics. This book proposes Christian public responsibility in order to identify the moral problems in Chinese public life. It attempts to enhance a public face of Christianity in China theologically and ethically by activating Christian resources in response to public life and highlighting Christianity's moral impact on the state and civil society without "the imposition of confessional bonds" or "the exercise of authoritarian control." (quoted from Abraham Kuyper). This book relies on both methodological and constructive approaches to define the meaning of public theology while making theological efforts to engage in public issues constructively in the Chinese context. Besides the Western Christian public theologians such as Kuyper, Reinhold Niebuhr, and Nicholas Wolterstorff, this book extensively refers to Chinese resources such as Christian thinkers, philosophers and social scientists, etc. to perceive public theology in China. This new formulation of Christian public theology in China desires to engage with Chinese experiences, struggles, traditions and ideology such as Confucianism and communism when investigating moral responses to public issues such as social justice, human rights, and religious freedom. A Christian co-construction with philosophical and social scientific perspectives on public life will lead to the modification of moral vocabulary in Chinese public life.