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This book is a reinterpretation of China's international relations since 1949. Employing the notion and theory of international society, it offers a systematic examination of China's unique relationship with the society of states from its alienation in the 1950s and the 1960s to its political socialisation and economic integration in the 1980s and the 1990s. It explores how such a unique relationship has shaped and is likely to shape Chinese foreign policy. This book provides an entirely new perspective for our understanding of forces influencing Chinese foreign policy behaviour.
What is the relationship between China and the international society? It is a question of historical and realistic significance for China and the world to answer.Since the reform and opening up, China initiated a journey to get integrated into the international society. As an emerging power, China is trying to seek identities, display strength, and build a good reputation. Under various determinants and possibilities, the relationship between China and the international society manifests a feature of complexity and multiple dimensions.Following a guideline of “on China, for the world”, this volume intends to introduce Chinese scholars' latest studies on China's global strategies, theories and policies to the outside world.
This book critically examines the influence of International Society on East Asia, and how its attempts to introduce ‘civilization’ to ‘barbarous’ polities contributed to conflict between China and Japan. Challenging existing works that have presented the expansion of (European) International Society as a progressive, linear process, this book contends that imperialism – along with an ideology premised on ‘civilising’ ‘barbarous’ peoples – played a central role in its historic development. Considering how these elements of International Society affected China and Japan’s entry into it, Shogo Suzuki contends that such states envisaged a Janus-faced International Society, which simultaneously aimed for cooperative relations among its ‘civilized’ members and for the introduction of ‘civilization’ towards non-European polities, often by coercive means. By examining the complex process by which China and Japan engaged with this dualism, this book highlights a darker side of China and Japan’s socialization into International Society which previous studies have failed to acknowledge. Drawing on Chinese and Japanese primary sources seldom utilized in International Relations, this book makes a compelling case for revising our understandings of International Society and its expansion. This book will be of strong interest to students and researcher of international relations, international history, European studies and Asian Studies.
This book critically examines the influence of International Society on East Asia, and how its attempts to introduce ‘civilization’ to ‘barbarous’ polities contributed to conflict between China and Japan. Challenging existing works that have presented the expansion of (European) International Society as a progressive, linear process, this book contends that imperialism – along with an ideology premised on ‘civilising’ ‘barbarous’ peoples – played a central role in its historic development. Considering how these elements of International Society affected China and Japan’s entry into it, Shogo Suzuki contends that such states envisaged a Janus-faced International Society, which simultaneously aimed for cooperative relations among its ‘civilized’ members and for the introduction of ‘civilization’ towards non-European polities, often by coercive means. By examining the complex process by which China and Japan engaged with this dualism, this book highlights a darker side of China and Japan’s socialization into International Society which previous studies have failed to acknowledge. Drawing on Chinese and Japanese primary sources seldom utilized in International Relations, this book makes a compelling case for revising our understandings of International Society and its expansion. This book will be of strong interest to students and researcher of international relations, international history, European studies and Asian Studies.
As scholars and publics look for alternatives to what is understood as a violent Western world order, many claim that China can provide such an alternative through the Chinese dream of a harmonious world. This book takes this claim seriously and examines its effects by tracing the notion across several contexts: the policy documents and speeches that launched harmony as an official term under previous president Hu Jintao; the academic literatures that asked what a harmonious world might look like; the propaganda and mega events that aimed to illustrate it; the online spoofing culture that is used to criticise and avoid "harmonization"; and the incorporation of harmony into current president Xi Jinping’s "Chinese dream". This book finds contemporary Chinese society and international relations saturated with harmony. Yet, rather than offering an alternative to problems in "Western" thought, it counter-intuitively argues that harmony has not taken place, is not taking place, and will not take place. The argument unfolds as a contribution to wider debates on time, space and multiplicity in world politics. Offering analysis of the important but understudied concept of harmony, Nordin provides new and creative insights into wider contemporary issues in Chinese politics, society and scholarship. The book also suggests a creative and novel methodology for studying foreign policy concepts more broadly, drawing on critical thinkers in innovative ways and in a new empirical context. It will be of interest to students and scholars of IR, Chinese foreign and security policy and IR theory.
This study examines the problems which will inevitably arise as a result of China's claims on Taiwan, and analyses Taiwan's 'post-nationalist' identity.
China and the World since 1945 offers an overview of China’s involvement in the Korean War, the Sino-Soviet split, Sino-American rapprochement, the end of the Cold War, and globalization. It assesses the roles of security, ideology, and domestic politics in Chinese foreign policy and provides a synthesis of the latest archival-based research on China’s diplomatic history and Cold War international history.
China and India have huge potential to exert global influence due to their geography, population size and material resources. Now their spectacular economic growth has led many commentators to predict a shift in power from West to East and the dawn of an “Asian century” based on Asian values. But what are these values? Does economic power neatly translate into political power? Will China and India wish to challenge the existing ethical framework of international society? This volume argues that it is vital to understand how China and India view international society in order to anticipate their impact as they achieve ascendancy. It explores the evolution of these states’ attitudes towards concepts such as sovereignty, international society, power transitions, normative power, and ethical trends, and addresses how they have sought to promote their own normative identities and policy agenda thus far. Unpicking common assumptions about these rising powers, this book engages in a systematic consideration of the ethical attitudes of China and India in the national context and goes on to examine how those translate into their interactions with international society.
The rise of China has thrown open many important and interesting questions: Will a strong China behave responsibly in world affairs, complying with the rules and norms of the OCyinternational communityOCO? Or will it defy OCyuniversal standardsOCO, and fight instead for its own interests and those of the developing world, thereby challenging the global order dominated by the West?. The first of its kind to gauge in a comprehensive manner ChinaOCOs responsibility in world affairs, this book scrutinizes ChinaOCOs compliance with international rules and norms, embodied in the treaties that it has signed or ratified, especially in the areas of trade, arms control and non-proliferation, protection of the environment, and human rights. The book also examines Sino-US relations, as the US closely monitors ChinaOCOs compliance in world affairs. It is that behavior which is largely determining the relative emphasis put on engagement with or containment of China by the West, and by the US in particular."
This collection examines changes in China’s international role over the past century. Tracing the links between domestic and external expectations in the PRC’s role conception and preferred engagement patterns in world politics, the work provides a systematic account of changes in China’s role and the mechanisms of role taking. Individual chapters address the impact of China’s history and identity on its bilateral role taking patterns with the United States, Japan, Africa, the Europe Union, and Socialist States as well as China’s role in international institutions, the G-20, and East Asia’s Financial Order. Each of the empirical chapters is written to a common template exploring the role of historical self-identification, altercasting and domestic role contestation in shaping the PRC’s role. The volume provides an analytically coherent framework evaluating whether cooperation or conflict in China’s international engagement is likely to increase, and if so, the extent to which this will follow from incompatible domestic demands and external expectations. By combining a theoretical framework with strong comparative case studies, this volume contributes to the ongoing debate on China’s rise and integration into the international society and provides sound conclusions about the prospects for a transition of China’s purpose in world politics.