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This book offers a synthesis of the main achievements and pending challenges during the thirty years of transitional justice in Chile after Augusto Pinochet’s dictatorship. The Chilean experience provides useful comparative perspectives for researchers, students and human rights activists engaged in transitional justice processes around the world. The first chapter explains the theoretical foundations of human rights and transitional justice. The second chapter discusses the main historical milestones in Chile’s recent history which have defined the course of the process of transitional justice. The following chapters provide an overview of the key elements of transitional justice in Chile: truth, reparations, memory, justice, and guarantees of non-repetition.
A complex portrait of postdictatorial Chile by one of that country's most incisive cultural critics, this book uses memoirs, photographs, the plastic arts, novels, and other texts--the "residues" of a culture--to analyze the political-cultural Chilean landscape in the wake of Augusto Pinochet's seventeen-year military rule. Such residual areas reveal the flaws and lapses in Chile's transition from violent military dictatorship to electoral democracy. Nelly Richard's analysis ranges from an exploration of false memories of the recent past--especially memories of violence--to a discussion of the university under neoliberalism; from debates about the use of the word "gender" to an examination of refractory texts and cultural activities such as Diamela Eltit's "testimonio" of a schizophrenic vagabond, Eugenio Dittborn's use of photography in art installations, and transvestite performances. In "Cultural Residues, each instance becomes a suggestive metaphor for understanding a rapidly modernizing Chile attempting to redemocratize its public life.
This revised edition of The Struggle for Democracy in Chile should prove even more useful to the student of Latin American history and politics than the original. It updates important background information on the evolution of Chile?s military dictatorship in the 1970s and its erosion in the 1980s. Brian Loveman, an authority on contemporary Chilean politics, offers a comprehensive examination of the transition to civilian government in Chile from 1990 to 1994 in a substantial new chapter. Loveman chronicles the rise of the Concertaci¢n coalition, the strained relations between General Pinochet?s military and President Alwyn?s civilian government, and the roles of the National Women?s Service (SERNAM), the Catholic Church, and the indigenous peoples of Chile. All eleven essays by the leading authorities on the Pinochet regime from the earlier edition have been retained. The bibliography has been updated and the index improved. ø The Struggle for Democracy in Chile remains the first and foremost book on the transition over the last twenty-five years from dictatorship to democracy in Chile.
"A lucid and well-thought-out study of artistic expressions that evoke experiences from the years of the military dictatorship in Chile. . . . The perceptive analyses, intelligent insights, and breadth of information . . . make this [book] compelling reading."--Maria Ines Lagos, University of Virginia Lazzara examines the political, ethical, and aesthetic implications of the diverse narrative forms Chilean artists have used to represent the memory of political violence under the Pinochet regime. By studying multiple "lenses of memory" through which truths about the past have been constructed, he seeks to expose the complex intersections among trauma, subjectivity, and literary genres, and to question the nature of trauma's "artistic" rendering. Drawing on current theorizations about memory, human rights, and trauma, Lazzara analyzes a broad body of written, visual, and oral texts produced during Chile's democratic transition as representations of a set of poetics searching to connect politics and memory, achieve personal reconciliation, or depict the "unspeakable" personal and collective consequences of torture and disappearance. In so doing, he sets the "politics of consensus and reconciliation" against alternative narratives that offer an ethical counterpoint to "forgetting and looking toward the future" and argues that perhaps only those works that resist hasty narrative resolution to the past can stand up to the ethical and epistemological challenges facing postdictatorial societies still struggling to come to terms with their history. Grounded in Lazzara's firsthand knowledge of the post-Pinochet period and its cultural production, Chile in Transition offers groundbreaking connections and perspectives that set this period in the context of other postauthoritarian societies dealing with contested memories and conflicting memorializing practices, most notably with Holocaust studies.
In Lost in the Long Transition, a group of scholars who conducted fieldwork research in post-dictatorship Chile during the transition to democracy critically examine the effects of the country's adherence to neoliberal economic development and social policies. Shifting government responsibility for social services and public resources to the private sector, reducing restrictions on foreign investment, and promoting free trade and export production, neoliberalism began during the Pinochet dictatorship and was adopted across Latin America in the 1980s. With the return of civilian government, the pursuit of justice and equity worked alongside a pact of compromise and an economic model that brought prosperity for some, entrenched poverty for others, and had social consequences for all. The authors, who come from the disciplines of cultural anthropology, history, political science, and geography, focus their research perspectives on issues including privatization of water rights in arid lands, tuberculosis and the public health crisis, labor strikes and the changing role of unions, the environmental and cultural impacts of export development initiatives on small-scale fishing communities, natural resource conservation in the private sector, the political ecology of copper, the fight for affordable housing, homelessness and citizenship rights under the judicial system, and the gender experiences of returned exiles. In the years leading up to the global financial meltdown of 2008, many Latin American governments, responding to inequities at home and attempting to pull themselves out of debt dependency, moved away from the Chilean model. This book examines the social costs of that model and the growing resistance to neoliberalism in Chile, providing ethnographic details of the struggles of those excluded from its benefits. This research offers a look at the lives of those whose stories may have otherwise been lost in the long transition. Book jacket.
As many formerly authoritarian regimes have been replaced by democratic governments in Latin America, Eastern Europe, and elsewhere, questions have arisen about the stability and durability of these new governments. One concern has to do with the institutional arrangements for governing bequeathed to the new democratic regimes by their authoritarian predecessors and with the related issue of whether presidential or parliamentary systems work better for the consolidation of democracy. In this book, Peter Siavelis takes a close look at the important case of Chile, which had a long tradition of successful legislative resolution of conflict but was left by the Pinochet regime with a changed institutional framework that greatly strengthened the presidency at the expense of the legislature. Weakening of the legislature combined with an exclusionary electoral system, Siavelis argues, undermines the ability of Chile's National Congress to play its former role as an arena of accommodation, creating serious obstacles to interbranch cooperation and, ultimately, democratic governability. Unlike other studies that contrast presidential and parliamentary systems in the large, Siavelis examines a variety of factors, including socioeconomic conditions and characteristics of political parties, that affect whether or not one of these systems will operate more or less successfully at any given time. He also offers proposals for institutional reform that could mitigate the harm he expects the current political structure to produce.
Because of Latin America's long history of military juntas, analysts who have studied regime change in the region have focused on political and military elites. In the recent case of Chile, however, the success of democratic transition can be credited in large part to the remarkable influence of intellectuals involved in public affairs. In Thinking Politics Jeffrey Puryear examines this unprecedented role played by intellectuals inChile's return to democracy. "Thinking Politics provides thorough coverage of an important but neglected topic by a uniquely qualified observer. Through his work with the Ford Foundation, Jeffrey Puryear had an unparalleled opportunity for an outside agent to witness the development of the social scientists of Chile and their impact on democratization. He tells the story well, he analyzes it in a way that could be relevant to other cases, and he presents the policy implications for support of the social sciences in less developed countries in a convincing manner." -- Paul W. Drake, University of California, San Diego "This first-rate work is accurate, original, and compelling. It addresses an important topic -- the relationship between ideas and politics -- that has seldom been analyzed in Latin America." -- JosA(c) JoaquA-n Brunner Ried, Facultad Latina Americana de Ciencias Sociales, Santiago, Chile.
The economic reforms imposed by Augusto Pinochet's regime (1973-1990) are often credited with transforming Chile into a global economy and setting the stage for a peaceful transition to democracy, individual liberty, and the recognition of cultural diversity. The famed economist Milton Friedman would later describe the transition as the "Miracle of Chile." Yet, as Patricia Richards reveals, beneath this veneer of progress lies a reality of social conflict and inequity that has been perpetuated by many of the same neoliberal programs. In Race and the Chilean Miracle, Richards examines conflicts between Mapuche indigenous people and state and private actors over natural resources, territorial claims, and collective rights in the Araucania region. Through ground-level fieldwork, extensive interviews with local Mapuche and Chileans, and analysis of contemporary race and governance theory, Richards exposes the ways that local, regional, and transnational realities are shaped by systemic racism in the context of neoliberal multiculturalism. Richards demonstrates how state programs and policies run counter to Mapuche claims for autonomy and cultural recognition. The Mapuche, whose ancestral lands have been appropriated for timber and farming, have been branded as terrorists for their activism and sometimes-violent responses to state and private sector interventions. Through their interviews, many Mapuche cite the perpetuation of colonialism under the guise of development projects, multicultural policies, and assimilationist narratives. Many Chilean locals and political elites see the continued defiance of the Mapuche in their tenacious connection to the land, resistance to integration, and insistence on their rights as a people. These diametrically opposed worldviews form the basis of the racial dichotomy that continues to pervade Chilean society. In her study, Richards traces systemic racism that follows both a top-down path (global, state, and regional) as well as a bottom-up one (local agencies and actors), detailing their historic roots. Richards also describes potential positive outcomes in the form of intercultural coalitions or indigenous autonomy. Her compelling analysis offers new perspectives on indigenous rights, race, and neoliberal multiculturalism in Latin America and globally.
"Analyzes how activists, legal strategies, and judicial receptivity to human rights claims are constructing new accountability outcomes for human rights violations in Chile and El Salvador"--Provided by publisher.
Boldly breaks new ground in studies of Latin American postdictatorial memories by tackling a taboo topic--civilian complicity with the Pinochet regime--that Chilean society has strategically avoided.