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In the decades since Black liberation theology burst onto the scene, it has turned the world of church, society, and academia upside down. It has changed lives and ways of thinking as well. But now there is a question: What lessons has Black theology not learned as times have changed? In this expansion of the 2017 Yale Divinity School Beecher Lectures, Allan Boesak explores this question. If Black liberation theology had taken the issues discussed in these pages much more seriously – struggled with them much more intensely, thoroughly, and honestly – would it have been in a better position to help oppressed black people in Africa, the United States, and oppressed communities everywhere as they have faced the challenges of the last twenty five years? In a critical, self-critical engagement with feminist and, especially, African feminist theologians in a trans-disciplinary conversation, Allan Boesak, as Black liberation theologian from the Global South, offers tentative but intriguing responses to the vital questions facing Black liberation theology today, particularly those questions raised by the women.
In the decades since Black liberation theology burst onto the scene, it has turned the world of church, society, and academia upside down. It has changed lives and ways of thinking as well. But now there is a question: What lessons has Black theology not learned as times have changed? In this expansion of the 2017 Yale Divinity School Beecher Lectures, Allan Boesak explores this question. If Black liberation theology had taken the issues discussed in these pages much more seriously—struggled with them much more intensely, thoroughly, and honestly—would it have been in a better position to help oppressed black people in Africa, the United States, and oppressed communities everywhere as they have faced the challenges of the last twenty-five years? In a critical, self-critical engagement with feminist and, especially, African feminist theologians in a trans-disciplinary conversation, Allan Boesak, as Black liberation theologian from the Global South, offers tentative but intriguing responses to the vital questions facing Black liberation theology today, particularly those questions raised by the women.
Black theology as a discipline emerged in 1960s America, growing out of the experiences of Black people of the African Diaspora as they sought to re-interpret the central ideas of Christianity in light of struggle and oppression. However, a form of Black theology has been present in Britain since the time of slavery. 'Black Theology in Britain' offers the first comprehensive survey of Black theology, tracing its development in Britain from the eighteenth century to today. The essays cover a wide range of topics: Black Liberation; drama as a medium for Black theology; the perspective of Black women; Black theology in the pulpit and pastoral care; and the work of Robert Beckford and Anthony Reddie. 'Black Theology in Britain' is a key resource for students of British history, cultural studies, Black theology, and religious studies.
This volume's contributors--dynamic and progressive African American church leaders--advocate the prophetic powers of black theology, preaching, and evangelism in support of community and economic development, ministerial and lay leadership, and enhancement of church life. Among the writers are Charles G. Adams, Randall C. Bailey, James H. Cone, James A. Forbes, Jacquelyn Grant, Obery Hendricks, Asa G. Hilliard, Dwight N. Hopkins, Cecil Murray, and Gayraud Wilmore. All were presenters in 2004 at the first Samuel DeWitt Proctor Conference, established to reinvigorate the social justice agenda of America's black churches.
A reprint of the classic King James version of the Holy Bible that also includes the full Apocrypha and for references from the book of Jude, the Book of Enoch and the Assumption of Moses is included. This reprint is more of a reference and study tool rather than a devotional Bible. The verses all begin on their own lines to make it easier to reference certain verses and the durable paper the book is printed on makes it easier to make notes right in this Bible without having to markup that beautiful leather edition that you keep.
"Albert Vanhoye is one of the most significant French biblical scholars of recent times. This volume presents, for the first time in English translation, sixteen of his essays on the Letter to the Hebrews, with an emphasis on the key themes of priesthood and sacrifice."-- Back cover.
The Messianic Aleph Tav Scriptures (MATS) is a study bible which focuses on the study of the Aleph Tav character symbol used throughout the old testament (Tanakh) by both Moses and the Prophets and is the most exhaustive and unique rendition of its kind in the world. Over 5 years in the making, this English rendition reveals every place the Hebrew Aleph Tav symbol was used as a "free standing" character symbol believed to express the "strength of the covenant" in its original meaning. The Aleph Tav was believed also to be the "mark" of the "divine hand" for thousands of years by such famous rabbis as Nahum of Gimzo, Akiva, and R. S. Hirsch as well as the Apostle John. Also revealed in MATS is the use of the Aleph Tav as it is incorporated into the creation of hundreds of Hebrew words used thousands of times throughout the Tanakh and how the "mark" incorporates Y'shua haMashiach (Jesus the messiah), as well as all mankind and creation, which substantiates and expresses its divinity, thus taking our understanding of the scriptures to a whole new level. MATS comes in your choice of either Paleo or Modern Hebrew editions in a trim size of the regular 6"x9" or the large print edition 8.5"x11".