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Callie had the face of an angel and the body of a temptress. Her innocent kisses said she was still untouched, but her reputation said she was available to any man who had the price of a night's entertainment. Callie's sweetness touched Caleb's heart, but the whole town of Cheyenne knew she was no better than the woman who'd raised her-his own father's mistress. Torn by conflicting desire, the handsome halfbreed didn't know whether he wanted her walking down the aisle in white satin, or warm and willing in his bed, clothed in nothing but ivory flesh.
Rarely does a primary source become available that provides new and significant information about the history and culture of a famous American Indian tribe. With A Cheyenne Voice, readers now have access to a vast ethnographic and historical trove about the Cheyenne people—much of it previously unavailable. A Cheyenne Voice contains the complete transcribed interviews conducted by anthropologist Margot Liberty with Northern Cheyenne elder John Stands In Timber (1882–1967). Recorded by Liberty in 1956–1959 when she was a schoolteacher on the Northern Cheyenne Indian Reservation in southeastern Montana, the interviews were the basis of the well-known 1967 book Cheyenne Memories. While that volume is a noteworthy edited version of the interviews, this volume presents them word for word, in their entirety, for the first time. Along with memorable candid photographs, it also features a unique set of maps depicting movements by soldiers and warriors at the Battle of the Little Bighorn. Drawn by Stands In Timber himself, they are reproduced here in full color. The diverse topics that Stands In Timber addresses range from traditional stories to historical events, including the battles of Sand Creek, Rosebud, and Wounded Knee. Replete with absorbing, and sometimes even humorous, details about Cheyenne tradition, warfare, ceremony, interpersonal relations, and everyday life, the interviews enliven and enrich our understanding of the Cheyenne people and their distinct history.
This sensational series combines the excitement of the rough west and Indian passion. When a bronzed and brazen interloper stole Anna's sacred Cheyenne medicine pouch and forced Anna to ride away with him, Nathan knew he must save her. He vowed to travel to the ends of the earth to reclaim his beautiful captive love.
In the autumn of 1878 a band of Cheyenne Indians set out from Indian Territory, where they had been sent by the U.S. government, to return to their homeland in Yellowstone country. Mari Sandoz tells the saga of their heartbreaking fifteen-hundred-mile flight. Alan Boye provides an introduction to this Bison Books edition.
For decades the Cheyennes endured abuses from the white settlers without spilling a single drop of white blood in well-merited reprisal. Finally goaded beyond human endurance, they turned on their tormentors with pent-up ferocity. They fought with desperate courage, but also with a high sense of honor, and gave the U.S. Army some of its bloodiest trouncings. Hungry, homeless, and driven, the Cheyennes repeatedly defeated overwhelming forces of well-equipped troops to win the accolade: "The finest natural cavalry on Earth." Here is the story of a mighty people who had war forced upon them, and who reluctantly made themselves the scourge of the Plains, weaving a crimson thread into the tapestry of Western history.
Native American reservations on the Northern Plains were designed like islands, intended to prevent contact or communication between various Native peoples. For this reason, they seem unlikely sources for a sense of pan-Indian community in the late-nineteenth and early-twentieth centuries. But as Frank Rzeczkowski shows, the flexible nature of tribalism as it already existed on the Plains subverted these goals and enabled the emergence of a collective "Indian" identity even amidst the restrictiveness of reservation life. Rather than dividing people, tribalism on the Northern Plains actually served to bring Indians of diverse origins together. Tracing the development of pan-Indian identity among once-warring peoples, Rzeczkowski seeks to shift scholars' attention from cities and boarding schools to the reservations themselves. Mining letters, oral histories, and official documents-including the testimony of native leaders like Plenty Coups and Young Man Afraid of His Horses-he examines Indian communities on the Northern Plains from 1800 to 1925. Focusing on the Crow, he unravels the intricate connections that linked them to neighboring peoples and examines how they reshaped their understandings of themselves and each other in response to the steady encroachment of American colonialism. Rzeczkowski examines Crow interactions with the Blackfeet and Lakota prior to the 1880s, then reveals the continued vitality of intertribal contact and the covert-and sometimes overt-political dimensions of "visiting" between Crows and others during the reservation era. He finds the community that existed on the Crow Reservation at the beginning of the twentieth century to be more deeply diverse and heterogeneous than those often described in tribal histories: a multiethnic community including not just Crows of mixed descent who preserved their ties with other tribes, but also other Indians who found at Crow a comfortable environment or a place of refuge. This inclusiveness prevailed until tribal leaders and OIA officials tightened the rules on who could live at-or be considered-Crow. Reflecting the latest trends in scholarship on Native Americans, Rzeczkowski brings nuance to the concept of tribalism as long understood by scholars, showing that this fluidity among the tribes continued into the early years of the reservation system. Uniting the Tribes is a groundbreaking work that will change the way we understand tribal development, early reservation life, and pan-Indian identity.
1st-6th biennial reports of the society, 1875-88, included in v. 1-4.
An oral history of the Cheyenne Indians from legendary times to the early reservation years.